THE ORDER FOR THE BURIAL OF THE DEAD. Here is to be noted, that the Office ensuing is not to be used for any that die untap tized, or excommunicate, or have laid violent hands upon themselves. The Priest and Clerks meeting the Corpse at the entrance of the Church-yard, and going before it, either into the Church, or towards the Grave, shall say, or sing, I KNOW that my Redeemer liv. eth, and that he shall stand at the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God whom I shall see for myself, and mine eyes shall behold, and not another. Job xix. 25, 26, 27. WE brought nothing into this Wrought carry nothing out. The Lord gave, and the Lord hath taken away; bless. ed be the Name of the Lord. 1 Tim. vi. 7. Job i. 21. After they are come into the Church, shall be read one or both of these Psalms following. I Dixi, custodiam. Psalm xxxix. SAID, I will take heed to my ways that I offend not in my tongue. I will keep my mouth as it were and make me not a rebuke unto the foolish. Deliver me from all mine offences: I became dumb, and opened not my mouth: for it was thy doing. Take thy plague away from me: I am even consumed by means of thy heavy hand. When thou with rebukes dost chasten man for sin, thou makest his beauty to consume away, like as it were a moth fretting a garment : every man therefore is but vanity. Hear my prayer, O Lord, and with thine ears consider my calling: hold thy peace at my teac not For I am a stranger with thee: and a sojourner, as all my fathers were. O spare me a little, that I may recover my strength: before I go hence, and be no more seen. Glory be to the Father, and to the Son and to the Holy Ghost; As it was in the beginning, is now, and ever shall be world without end. Amen. Domine, refugium. Psalm xc. with a bridle: while the ungodly is one generation to another. in my sight. I held my tongue, and spake nothing I kept silence, yea, even from good words; but it was pain and grief to me. My heart was hot within me, and while I was thus musing the fire kindled and at the last I spake with my tongue; Lord, let me know mine end, and the number of my days that I may be certified how long I have to live. Behold, thou hast made my days as it were a span long and mine age is even as nothing in respect of thee; and verily every man living is altogether vanity. For man walketh in a vain shadow, and disquieteth himself in vain he heapeth up riches, and cannot tell who shall gather them. And now, Lord, what is my hope: truly my hope is even in thee. Before the mountains were brought forth, or ever the earth and the world were made: thou art God from everlasting, and world without end. Thou turnest man to destruction : again thou sayest, Come again, ye children of men. For a thousand years in thy sight are but as yesterday seeing that is past as a watch in the night. As soon as thou scatterest them, they are even as a sleep and fade away suddenly like the grass. In the morning it is green, and groweth up: but in the evening it is cut down, dried up, and withered. For we consume away in thy displeasure and are afraid at thy wrathful indignation. Thou hast set our misdeeds before thee: and our secret sins in the light of thy countenance. For when thou art angry all our days are gone: we bring our years to an end, as it were a tale that is told. The days of our age are threescore years and ten; and though men be so strong, that they come to fourscore years yet is their strength then but labour and sorrow; so soon passeth it away, and we are gone. But who regardeth the power of thy wrath for even thereafter as a man feareth, so is thy displeasure. O teach us to number our days that we may apply our hearts unto wisdom. Turn thee again, O Lord, at the last and be gracious unto thy ser vants. O satisfy us with thy mercy, and that soon: so shall we rejoice and be glad all the days of our life. Comfort us again now after the time that thou hast plagued us: and for the years wherein we have suf. fered adversity. Shew thy servants thy work; and their children thy glory, And the glorious Majesty of the Lord our God be upon us: prosper thou the work of our hands upon us, O prosper thou our handy-work. Glory be to the Father, and to the Son and to the Holy Ghost; As it was in the beginning, is now, and ever shall be world without end. Amen. Then shall follow the Lesson taken out of the fifteenth Chapter of the former Epistle of Saint Paul to the Corinthians. fruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the first-fruits; afterward they that are Christ's, at his coming. Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule, and all authority, and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death. For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is except ed, which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him. that put all things under him, that God may be all in all, Else what shall they do which are baptized for the dead, if the dead rise not at all? Why are they then baptized for the dead? and why stand we in jeopardy every hour? I protest by your rejoicing, which I have in Christ Jesus our Lord, I die daily. If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? Let us eat and drink, for to-morrow we die. Be not deceived: evil communications corrupt good manners. Awake to righteousness, and sin not; for some have not the knowledge of God. I speak this to your shame. But some inan will say, How are the dead raised up? and with what body do they come? Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body, as it hath pleased him, and to every seed his own body. All flesh is not the same flesh; but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. There are also celestial bodies, and bodies terrestrial; but the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from star in glory. So also is the resurrection of the dead: It is sown in corruption; it is raised in incorruption: It is sown in dishonour; it is raised in glory: It is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. Howbeit, that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from lieaven. As is the earthy, such are they that are earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly. Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. Be hold, I shew you a mystery: We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump, (for the trumpet shall sound,) and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corrup and this mortal shall have put on immortality; then shall be brought to pass the saying that is written, Death is swallowed up in victory. Ó death, where is thy sting? O grave, where is thy victory? The sting of death is sin, and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord. When they come to the Grave, while the Corpse is made ready to be laid into the earth, the Priest shall say, or the Priest and Clerks shall sing: AN that is born of a woman Mhath but a short time to live, and is full of misery. He cometh up, and is cut down, like a flower; he fleeth as it were a shadow, and never continueth in one stay. In the midst of life we are in death of whom may we seek for succour, but of thee, O Lord, who for our sins art justly displeased? Yet, O Lord God most holy, O Lord most mighty, O holy and most merciful Saviour, deliver us not into the bitter pains of eternal death. Thou knowest, Lord, the secrets of our hearts; shut not thy merciful ears to our prayer; but spare us, Lord most holy, O God most mighty, O holy and merciful Saviour, thou most worthy Judge eternal, suffer us not, at our last hour, for any pains of death, to fall from thee. upon Then, while the earth shall be cast The Body by some standing by, the Priest shall say, TORASMUCH as it hath pleased Almighty God of his great mercy FOR to take unto himself the soul of our dear brother here departed, we therefore commit his body to the ground; earth to earth, ashes to ashes, dust to dust; in sure and certain hope of the Resurrection to eternal life, through our Lord Jesus Christ; who shall change our vile body, that it may be like unto his glorious body, according to the mighty working, whereby he is able to subdue all things to himself. ¶Then shall be said or sung, HEARD a voice from heaven, henceforth blessed are the dead which die in the Lord: even so saith the Spirit; for they rest from their labours. ¶Then the Priest shall say, OUR Father, which art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done in earth, As it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive lead us not into temptation; But dethem that trespass against us. And liver us from evil. Amen. A Priest. do live the spirits of them that ALMIGHTY God, with whom depart hence in the Lord, and with whom the souls of the faithful, after they are delivered from the burden We give thee hearty thanks, for that of the flesh, are in joy and felicity, it hath pleased thee to deliver this our brother out of the miseries of this it may please thee, of thy gracious sinful world; beseeching thee, that goodness, shortly to accomplish the number of thine elect, and to hasten thy kingdom; that we, with all those that are departed in the true faith of thy holy Name, may have our perfect consummation and bliss, both in body and soul, in thy eternal and everlasting glory; through Jesus) Christ our Lord. Amen. The Collect. of our Lord Jesus Christ, whe MERCIFUL God, the Father is the resurrection and the life; in whom whosoever believeth shall live, though he die; and whosoever liv eth, and believeth in him, shall not die eternally; who also hath taught us, by his holy Apostle Saint Paul, not to be sorry, as men without hope, for them that sleep in him; We meekly beseech thee, O Father, to raise us from the death of sin unto the life of righteousness; that, when we shall depart this life, we may rest in him, as our hope is this our brother doth; and that, at the general Resurrection in the last day, we may be found acceptable in thy sight; and receive that blessing, which thy well-beloved Son shall then pronounce to all that love and fear thee, saying, Come, ye blessed children of my Father, receive the kingdom prepared for you from the beginning of the world: Grant this, we beseech thee, O merciful Father, through Jesus Christ, our Mediator and Redeemer. Amen. Christ, and the love of God, and T HE grace of our Lord Jesus the fellowship of the Holy Ghost, be with us all evermore. Amen. THE THANKSGIVING OF WOMEN AFTER CHILD-BIRTH, COMMONLY CALLED, THE CHURCHING OF WOMEN. The Woman, at the usual time after her Delivery, shall come into the Church decently apparelled, and there shall kneel down in some convenient place, as hath been accustomed, or as the Ordinary shull direct: And then the Priest shall say unto her, Fo ORASMUCH as it hath pleased soul from death mine eyes from Almighty God of his goodness tears, and my feet from falling. to give you safe deliverance, and hath preserved you in the great danger of Child-birth; you shall therefore give hearty thanks unto God, and say, (Then shall the Priest say the cxvith Psalm,) Dilexi quoniam. AM well pleased: that the Lord hath heard the voice of my prayer, That he hath inclined his ear unto me therefore will I call upon him as long as I live. The snares of death compassed me round about and the pains of hell gat hold upon me. I found trouble and heaviness, and I called upon the Name of the Lord: O Lord, I beseech thee, deliver my soul. Gracious is the Lord, and righteous: yea, our God is merciful. I will walk before the Lord : in the land of the living. I believed, and therefore will I speak; but I was sore troubled : I said in my haste, All men are liars. What reward shall I give unto the Lord for all the benefits that he hath done unto me? I will receive the cup of salvation: and call upon the Name of the Lord. I will pay my vows now in the presence of all his people in the courts of the Lord's house, even in the midst of thee, O Jerusalem. Praise the Lord. Glory be to the Father, and to the Son and to the Holy Ghost; As it was in the beginning, is now, and ever shall be world without end. Amen. Or, Psalm cxxvii. Nisi Dominus. The Lord preserveth the simple: EXCEPT the Lord build the I was in misery, and he helped me. Turn again then unto thy rest, O my soul for the Lord hath rewarded thee. And why? thou hast delivered my house their labour is but lost that build it. Except the Lord keep the city: the watchman waketh but in vain. It is but lost labour that ye haste to rise up early, and so late take rest, and eat the bread of carefulness: for so he giveth his beloved sleep. Lo, children and the fruit of the womb are an heritage and gift that cometh of the Lord. Like as the arrows in the hand of the giant even so are the young children. Happy is the man that hath his quiver full of them they shall not be ashamed when they speak with their enemies in the gate. Glory be to the Father, and to the Son and to the Holy Ghost; As it was in the beginning, is now, and ever shall be world without O ALMIGHTY God, we give end. Amen. OUR Then the Priest shall say, Lord, have mercy upon us. thee humble thanks for that thou hast vouchsafed to deliver this woman thy servant from the great pain and peril of Child-birth; Grant, we beseech thee, most merciful Father, that she, through thy help, may both faithfully live, and walk according to thy will, in this life present; and also may be partaker of everlasting glory in the life to come; through Jesus Christ our Lord. Amen. The Woman, that cometh to give her Thanks, must offer accustomed Offerings; and, if there be a Communion, it is convenient that she receive the holy Communion. A COMMINATION, OR DENOUNCING OF GOD'S ANGER AND JUDGEMENTS With certain Prayers, to be used on the first Day of Lent, and at other times, as the Ordinary shall appoint. After Morning Prayer, the Litany ended according to the accustomed manner, the Priest shall, in the Reading-Pew or Pulpit, say, RETHREN, in the Primitive cipline, that, at the beginning of Lent, such persons as stood convicted of notorious sin were put to open penance, and punished in this world, that their souls might be saved in the day of the Lord; and that others, admonished by their example, might be the more afraid to offend. Instead whereof, (until the said discipline may be restored again, which is much to be wished,) it is the presence of you all) should be read the general sentences of God's cursing against impenitent sinners, gathered out of the seven and twentieth Chapter of Deuteronomy, and other places of Scripture; and that ye should answer to every Sentence, Amen: To the intent that, being admonished of the great indignation of God against sinners, ye may the rather be moved to earnest and true |