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minister who, for a tract of years, has faithfully laboured in the discharge of every duty to his flock, has felt, towards the close of his days, what a blessing it would have proved to him, if such a society had existed in his time, to which he could have looked for aid.- -Represent to yourselves, my friends, one of this character-and the representation which I am now to give is not the work of fancy, but founded upon what often in fact takes place. Figure, I say, a worthy Clergyman, now in the deeline of life, foreseeing the end of his labours drawing near, surrounded with a family of children, to whom his chief care had been devoted, and in whom his heart had long been bound up. Their education, from their earliest years, he had conducted, or at least superintended himself, with paternal fondness. Whatever his scanty stores could afford, he had cheerfully expended, in giving all the advantage to their education which his own village, or which the nearest county town could yield. He had made every preparation that was in his power to make, for their acting a proper part in future life. But the time of preparation is finished. The gay season of childhood is over. The period is arrived when they must go forth; must leave that paternal mansion where, in the midst of their youthful companions, they had spent many happy days; must go to provide for themselves, the best they can, in a world, which to them is unknown. And whither are they to go?- -Of the few friends their father ever had, some are now gone down to the dust. Others, with whom he once lived in familiar intimacy, lifted up now with the pride of opulence, have forgotten him and his family. One of his sons, at least, he fondly wished to have educated for that profession to which he himself had been so long attached. But, living at a distance from any of the seats of learning, and having no protector to whose assistance he could look, he feels with regret that he is unable for the attempt. Some of his children he must send away to seek their fortune in a distant land. Others must be consigned to the dangers of the ocean, or be reduced to gain their bread by following some of the mean and laborious occupations of life. Viewing the dark and discouraging prospect that is before them, the father's heart is sore, when he bids adieu to his children. With tears in his eyes, he gives them his blessing as they depart. Little more it is in his power to give them; but he commits them to the protection of their father's God.—How happy, if in these mournful moments, a voice of such a nature as this could reach his ears: Leave thy fatherless children; I will preserve them alive; and let thy widows trust in me.

ANIMATED by the desire of imitating that spirit of Divine compassion which breathes in these words, a few respectable gentlemen in this city, formed six years ago, the plan of a Society for assisting the Sons of the Clergy. The institution, as

soon as it was known, met with public approbation and favour. It was early distinguished, and amply assisted by Royal munificence. It was incorporated by royal charter; and, through the generosity of the public, has prospered so far, that the Society has already been enabled to give aid to a considerable number of the sons of clergymen of this church. The aid which the society, in an infant state could as yet give, has been small; as it is confined to what the interest of their capital allows them to bestow. They earnestly wish to become more effectually useful, by enlarging their provision for the education of sons; and hope to be enabled, in due time, to give assistance to the daughters, as well as to the sons of ministers; so as to afford comfort to a widowed mother, and to the whole of a disconsolate family. For it is to be observed, that it is not merely to a literary education, or to preparation for the church, that the intentions of the Society are directed. They mean so to apply their beneficence, that the families of ministers may be assisted to acquire the necessary qualifications for pursuing any useful employment in the world, for which they appear to be most fitted.

Among other inducements which may encourage the public to promote this beneficent plan, there is one which I cannot, on this occasion, omit to mention; that is, the signal success with which many sons of Scots clergymen have been blessed, in filling with honour several of the important departments of society. As I have not myself the honour of belonging to that class, I can speak with more freedom on this topic than some other of my brethren. Not to mention the well known and distinguished names of several who at present possess, with much dignity, stations in the church, and chairs in the universities, and some now gone, who will be long remembered, as having done no small honour, by their literary productions, to this part of the island; let me desire you to look round on the most respectable stations of busy life, and to consider how many of those who now make a high figure at the bar, some on the bench, many in the commercial, the military, and the naval professions, were born and bred under the humble roof of a minister.-Nor is this success to be ascribed to any favourable coincidence of circumstances at this time more than any other. It is the natural result of the manner in which they were brought up. Educated in good principles, and formed to sober manners, by pious and virtuous parents, they enter on the world less tainted than others by fashionable vices and follies. By the situation of their parents they were inured, from their earliest youth, to temperance and habits of application. They come forward, not altogether ignorant and unlettered, like the children of the meaner classes of men, but with the foundations of good education and useful know

ledge. At the same time, they see and know that it is not to fortune and to friends, but to their own industry and exertions, they must trust for future success; and that only according to the opinion entertained of their merit, they can hope to be patronized by others. Hence it comes to pass that young persons of this description often advance themselves more quickly, and act their part more successfully, than others who, from their birth and fortune, have enjoyed the benefits of a more improved and ornamented education; but whose opulence sometimes supersedes labour, encourages indolence, and perhaps fosters dissipation and love of pleasure.

These are considerations which tend to bespeak public favour in behalf of the institution which I now recommend. Consider, my friends, that by befriending and assisting it, you contribute to bring forward a new race, who, like those of the same rank that have gone before them, may come, in their day, to be beneficial to their country and to the world. It must not be forgotten, that assistance to bring them forward becomes now more necessary than it was to the former race, in consequence of the great additional expense which is well known now to attend every part of education. By seasonable generosity, on this occasion, you may be ripening in secret the seeds of future genius; you may be bringing forward to maturity those young plants which shall flourish hereafter in the land; and which may perhaps attain such strength, and rise to such a height, as to protect others under their shade.

To the honour of the present age, it must be acknowledged not to be deficient in a spirit of humanity. Frequent instances both of public and private beneficence come forth on every proper occasion. In this city, many a noble monument appears of charitable foundations and institutions; some destined to educate the children of the needy; others to furnish maintenance for he poor, to provide for the aged, or to receive and relieve the sick and the distressed. By their means much timely succour is given, and many a distress is mitigated. The institution for the sake of which we are now assembled, partaking of the same benevolent spirit with the others, reaches to a more respectable class of men, and aims at a more extensive object. Its purpose is, to prevent those evils which would arise to the public, from the children of worthy parents being left to languish in that hopeless indigence which throws them first as a burden on society, and may afterwards render them a dangerous nuisance to it. Instead of this, it aims at bringing them into such a state as affords a reasonable prospect of their proving useful members of the community, and perhaps of their ranking among its ornaments and supports.

So good a design Providence has already begun to favour, and we hope will continue to bless. After we are laid in the dust, the generation that succeeds us may experience its happy effects. They who now contribute by their generosity to carry it forward will, in the mean time, enjoy the satisfaction of having adopted the benevolent spirit of the Christian religion; they will enjoy the satisfaction of having imitated, as they could, that compassion of our heavenly Father, which, in so affecting a manner, is expressed by the words of the text; words, which I hope will continue to dwell, with a lasting and tender impression, on all our hearts; Leave your fatherless children; I will preserve them alive; and let thy widows trust in me!

SERMON LXXII.

ON HOPE AND DISAPPOINTMENTS.

The hope of the Righteous shall be gladness; but the expectation of the wicked shall perish.-PROVERBS, X. 28.

ATTACHMENT to futurity has a remarkable influence on the operations of the human mind. The present, whatever it be, seldom engages our attention so much as what is to come. Remembrance of the past may sometimes occupy our thoughts; but what for the most part fills them, is the anticipation of the future. The present is apt to be considered as an evanescent scene, just about to pass away; and in the midst of wishes and desires, of hopes and fears, which all respect futurity, we may be said to dwell. As on these the life of man is so much suspended, it becomes a very material part both of wisdom and of duty to attend to any regulations by which they may be properly conducted. For if expectations and hopes on one hand, and fears and alarms on the other, are suffered to arise with groundless precipitancy, and to acquire an undue ascendant, it is evident that they will produce much delusion in conduct, and often will engender much vice and guilt. As there is a hope of the Righteous which shall be gladness, so there is an expectation of the Wicked which shall perish. The anticipations of the former, conducted by prudence, and regulated by piety, mislead him not from his duty, and afford him satisfaction in the end. While the expectations of the latter, arising from fantastic imaginary prospects, delude him for a while with vanity, and terminate in misery. It will therefore be an useful subject of meditation, to consider, in a few instances, of what we may, and of what we may not, reasonably expect from the world, when we look forward to what is most likely to happen, in the ordinary course of human affairs.

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