marriage state absolutely intolerable, and the discharge of the duties of married life an impossibility." Under this nearly everything can be cruelty' (p. 190).
When our Divorce Act was passed we placed ourselves on a slippery incline, and we need to take the greatest care that its provisions are not extended and facilities for divorce increased, as some amongst us are anxious that they should be. We would strongly recommend anyone who has doubts on the subject to read Mr. Convers' book, which we trust may have a circulation in this country.
The New Code: its Authorship and Tendency. By JOSEPH NUNN, M.A., Rural Dean, Rector of St. Thomas, Ardwick, Member of the Manchester School Board. (Manchester: Thomas Smith, 1889.)
THIS spirited pamphlet deserves to be well known. Its writer is an experienced controversialist, who has always taken a keen interest in the education question, and firmly upheld the rights of the voluntary schools. He reminds us that Sir W. Hart-Dyke made the following statement in the House of Commons: The object of the proposed alterations is simply to endeavour to carry into effect many of the changes advocated by the Majority and Minority Report of the Education Commission.' On which Mr. Nunn remarks that
'there are changes in the Code, which neither of the Reports advocated, e.g. the abolition of the pupil-teachers' grant. It would have, at any rate, been nearer the mark to have said that the changes were to carry out part of the Minority Report. If certain of the recommendations of the majority have been adopted, the qualifications and safeguards by which they were accompanied have been altogether disregarded.'
He proceeds to show at some length that the Report of the Education Commission has been practically thrown aside, and that some recommendations of Mr. Cumin, the permanent secretary of the Education Department, given in his evidence before the Commission, contain every important alteration that is to be found in the Code. He then asks: What is the tendency of the New Code? It is clearly to bring all schools more and more under the power of the department. The power of the inspectors is largely increased, but this power is exercised under the control of the department.' Mr. Cumin proposed a rate-aided scheme, the effect of which he believed would be to 'put an end to all the voluntary schools.' Mr. Nunn asks whether this code is intended to have that effect. We hope that the pamphlet will be extensively read.
Essays on the Work entitled Supernatural Religion.' Reprinted from the Contemporary Review by the BISHOP OF DURHAM. (London: Macmillan and Co., 1889.)
EVERYONE who read these charming essays as they appeared in the Contemporary Review will be pleased to have them in a collected The work to which they are a reply has passed through six or seven editions, and its plausible sophisms might have had an influence
which they did not deserve if they had not been answered by a master of the subject with which they deal, and a scholar whose scholarship could not be questioned. The vein of irony which runs through Bishop Lightfoot's criticisms on the faulty scholarship which pervades the work on supernatural religion is amusing as well as instructive, and no one can rise from a perusal of these essays without feeling how complete an answer the writer has given to the shallow, but sometimes attractive, arguments which the advocate for scepticism has put forth in his book, the style of which must have had elements of popularity to secure the large circulation which it has obtained. Readers of such books as Supernatural Religion and Robert Elsmere would do well to study the solid refutation of the superficial philosophy with which they abound, here furnished by the Bishop of Durham. We trust that this volume will have the wide circulation which it merits.
ANCIENT ROME, 315 sqq.;
interest felt in Roman anti- quities by 16th-century architects, 316; antiquarian writers from Renaissance to 19th century, 317; changes in Rome since 1872, 318; great discoveries made at great sacrifice, 319; re- cent increase of population, 320; Signor Lanciani's account of foundation and pre-historic life of Rome. 321; derivation of name 'Rome,' ib.; passion for horse- racing, 322; police and fire de- partment, water-supply, sewers, 323; libraries, 324; shrines of health, ib.; open spaces, 325; Thermæ, porticoes, gardens, 325 sq.; discovery of House of the Vestals, 326; description of it by Signor Lanciani and Prof. Middleton, 327; portrait-statues of Vestals, 328; names erased of those who became Christians, 329; excavations in Campagna, 330; 'finds' in Tiber's bed, ib. ; Prof. Middleton's work Ancient Rome in 1888, 331 sqq.; descrip- tion of wall-paintings on old pri- vate houses, 331; Roman art was borrowed, 332; methods of build- ing domes and vaults of enor- mous span, 333; origin of Monte Testaccio, 334; notice of Dr. H. Macmillan's Roman Mosaics, 335 sqq.; defects of the book, 335; interesting details, 336; obelisks of Rome, 337; marbles of ancient Rome, 338; ruins on the Appian Way, 339
VOL. XXVIII.—NO. LVI.
BELLESHEIM, Rev. Canon
History of the Catholic Church of Scotland (trans. Father Hunter Blair), 231
Benvenuto Cellini, 205 sqq.; reasons of the success of Mr. Symonds' new translation of the Life of Cellini, 206; criti- cism of the translator's preface, 207; wasted grandiloquence, 208; Mr. Symonds' estimate of Cellini's character, 209; Cellini's birth, ib.; his early years, 210; in Rome, ib.; luxury and extra- vagance of the Papal Court, 211; Cellini and the Bishop of Sala- manca, ib.; his braggart estimate of himself, 212; artist and artil- leryman, 213; work for and re- lations with Clement VII., 214; brutal revenge of his brother's violent death, 215; chequered fortunes, 216; incantations wrought by a priest, 217; Cel- lini's difficulties after Clement's death, ib.; prisoner in S. Angelo, 218; escape from prison. 219; at the Court of Francis I., ib. ; life at that Court, 220; return to Florence, ib.; protest against the reproduction in English of the foul licentiousness of Cellini's book, 221; and against pandering to the present demand for impure literature, 222
'Bernard,' From World to Cloister, 505
Bradshaw, Henry, and the Cam- bridge University Library (re- view of Mr. Prothero's Memoir), M M
94 sqq.; difficulty and excellence of the work, 94; its interest, 95; sketch of Bradshaw's early life, 96; scholar of King's College, Cambridge, 97; the question of his taking Orders, 98; life as schoolmaster at St. Columba's College, 98 sq.; assistant libra- rian at Cambridge, 99; history of the University Library, 100; munificent gifts to it, ib; able men as librarians, 101; the build- ing, 102; the syndicate of mana- gers, ib.; practice of lending out books, 103; accessibility of the shelves, ib.; Bradshaw resigns his post, 104; is appointed custos of the MSS., 105; some fruits of his work in this position: the Waldensian MSS., ib.; ap- pointed librarian, 106; 'fortu- nate' characteristic of his work, 106; his museum of Incuna- bula,' ib.; liberality to poor stu- dents, 108; highly esteemed by the authorities, 109; his close application to his pursuits, and his death, ib.; his religious views, 110; correspondence, ib.; rea- sons for his extraordinary influ- ence over others, III; number of his friendships, ib. ; his 'Me- moranda,' 112 Bright, Rev. Canon W., Chapters of Early English Church His- tory, 228
Burgon's (Dean) Lives of Twelve
Good Men, 133 sqq.; interest of the book and its method, 134; prominence given to Hugh James Rose, 135; the Dean as 'lauda- tor temporis acti,' 136; Church feeling was evoked, not created, by the movement of 1833, 137; H. J. Rose claimed as originator of the Catholic Revival, 138; testimony to his work, 139 n. ; parallel between William Law and Rose, 140; estimate of Rose's work, ib.; criticism of Dean Bur- gon's opinion of the tendency and results of the movement, 141 sq. Butler, Colonel Sir W. F., Charles George Gordon, 222
CLARKE, Rev. R. F., Logic,
245 Convers, Rev. D, Marriage and Divorce in the United States, 512
URHAM, Bishop of, Essays on the Work entitled' Super- natural Religion,' 515
FOULON, Archbishop (Lyons),
Histoire de la Vie et des Euvres de Mgr. Darboy, 238 Francis Xavier, St., 160 sqq.; rea-
sons for the universal admiration of the saint, 160; numerous bio- graphies, 161; excellence of Father Coleridge's Life and Let- ters of St. Francis Xavier, 162; the miraculous powers claimed for Xavier, ib.; his birth, and student life at Paris, 163; meet- ing with Ignatius Loyola, 164; the crisis in Xavier's life, 165; joins Loyola and his companions, ib.; visits to Venice and Rome, 166; sent as missionary to India, ib.; what his sacrifice involved, 167; incidents of the voyage, 168; his manner of life at Goa, 169; difficulties from evil lives of Portuguese, 170; method of dealing with sinners, ib. ; expedi- tion among native pearl-fishers, 171; his method with the heathen, 172; perils and privations, ib.; letters to his old companions, 173; work in islands of Malay Archipelago, 174; old travellers' stories of Japan, 175; Xavier sets out thither, 176; difficulties encountered, 177; methods with the Japanese, ib.; he visits in state the King of Boungo, 178; sketch of the state of Japanese Church 1557-97, 178 n..; Xavier attempts to reach China, 179; death, near Canton, 180; imme- diate result of his labours, ib.; Latin hymn attributed to his pen, ib.
Massoretes, the, 112 sqq.; old Jewish preference of the spirit over the letter of the Scrip- tures, 113; avoidance of expres- sions savouring of Anthropomor- phism, ib.; the Hebrew equiva- lent of A.V. ' appear before God,' &c., 113 sq.; Jehovah-jireh,' 115; the Corrections of the Scribes,' ib.; changes to avoid apparent irreverence, 116; the A.V. passage '[Eli's] sons made themselves vile,' 117; question of the number of the 'Scribes' Corrections,' 118; the " sus- pended N in Judges xviii. 30 (Manasseh' or 'Mosheh '), 119; euphemism of 'bless' for 'curse where name of God immediately followed, ib.; parallel usage in modern Arabic, 120; explanation of difficult passage in Ps. x. 3, 121; David's imprecation in I Sam. xxv. 22, 122; substitu- tions of 'Elohim' or ' Adonai' for 'Jehovah,' 123; usages of the Versions and of modern He- brews, 124; the true pronuncia- tion of the Name lost, 125; means of judging what the pro- nunciation was, 125 sq.; later Jewish devices to avoid writing the Name, 126; unmeaning changes of Elohim,' ib.; the translation Lord' for 'Jehovah' deprecated, 127; passages where a wrong impression is given by such translation, 128; criticism of objections to using the word
belief, 479; Infallibility, 480 sq.; Ritualism, 481; Rationalism, 482; moral significance of Atheism, 483; analogy in human relations, 484 sq.; the atheistic type of character, 486; Science and Theism, ib.; Mr. Wallace on Darwinism, 487; Revelation : controversy with Dean Mansel, 487 sq.; Christian evidence, 489; the Resurrection, 490; the testimony which converted Da- maris and Dionysius, 491; the evidences in modern hands, 492: our beginning in religion is with God, 493; proper spirit of an inquiry into the evidence of the Incarnation, 494 sq.; need of observation of religious history of mankind, 496; a metaphysical difficulty removed, 497; Christ's claim to be the Eternal Son of God, 498; the Incarnation is believable, 499; Mr. Hutton's small appreciation of the Anglican position, 499; dangers of his own, ib. Hymnology, recent, 457 sqq.; some complaints against modern hymns, 457; need of utterance of religious affections, 458; ex- cessive subjectivity,' 459; de- fects of matter and style, 460; new edition of Hymns Ancient and Modern, 461; valuable addi- tions, 462; excellent occasional hymns, 463; several without merit, 464; blemishes in others, 465 sq.
'Jehovah,' 129; Massorete treat-RISH Christianity, Origins of, 391
ment the cause of several gram- matical anomalies, 130; origin of 'Hallelujah' as one word, ib. ; cases of substitution of 'bosheth for 'Baal,' 131; reasons for the change, 132; honest work of the Massoretes, 133
Hockin, Rev. Canon, John Wesley and Modern Methodism, 252 Holland, Rev. Canon, On Behalf of Belief, 242
Hutton's Essays, 478 sqq.; Mr. Hutton's literary position, 478; views on the unsettlement of
sqq.; Mr. Stokes' edition of The Tripartite Life of Patrick, 392; evidence of individuality of St. Patrick, 393; his mode of con- ducting his mission, ib.; his champion, 394; 'Domnach Air- gid,' ib.; Paschal fire, 395; Irish relations with the East, 396; breach in communication with Rome, 397; St. Patrick's Con- fession, 398; no desire of Irish Churchmen to be on intimate terms with Rome, 399; the Creed in the Confession, 400; sun-
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