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godly man may not with a good conscience use and submit unto, or which is not fairly defensible, if allowed such just and favourable construction; as, in common equity, ought to be allowed to all human writings;' yet upon the principles already laid down, it cannot but be supposed, that further alteration would in time be found expedient. Accordingly, a commission for a review was issued in the year 1689: But this great and good work miscarried at that time ; and the Civil Authority has not since thought pro per to revive it by any new commission.

But when in the course of Divine Providence, these American States became independent with respect to Civil Government, their Ecclesiastical Independence was necessarily included ; and the different religious denominations of Christians in these States were left at full and equal liberty to model and organize their respective Churches, and forms of worship, and discipline, in such manner as they might judge most convenient for their future prosperity; consistently with the Constitution and laws of their Country.

The attention of this Church was, in the first place, drawn to those alterations in the Liturgy which became necessary in the Prayers for our Civil Rulers, in consequence of the Revolution. And the principal care herein 'was to make them conformable to what ought to be the proper end of all such prayers, namely, that' Rulers may have grace, wisdom, and understanding to execute justice, and to maintain truth;' and that the People 'maylead quiet and peaceable lives, in all godliness and honesty.'

But while these alterations were in review before the Convention, they could not but, with gratitude to God, embrace the happy occasion which was offered to them (uninfluenced and unrestrained hy any worldly authority whatsoever) to take a further review of the Public Service, and to establish such other alterations and amendments therein as might be deemed expedient.

It seems unnecessary to enumerate all the different alterations and amendments. They will appear, and it is to be hoped, the reasons of them also, upon a comparison of this with the Book of Common Prayer of the Church of England. In which it will also appear, that this Church is far from intending to depart from the Church of England in any essential point of doctrine, discipline, or worship; or further than local circumstances require.

And now, this important work being brought to a conclusion, it is hoped the whole will be received and examined hy every true Member of our Church, and every sincere Christian, with a meek, candid, and charitable frame of mind ; without prejudice or prepossessions; seriously considering what Christianity is, and what the truths of the Gospel are ; and earnestly beseeching Almighty God to accompany with his blessing every endeavour for promulgating them to mankind in the clearest, plainest, most affecting, and majestic manner, for the sake of Jesus Christ, our blessed Lord and HOW THE PSALTEK IS APPOINTED TO BE READ.

HPHE Psalter should he read through once every month, as it is there appointed, hoth for Morning and Evening Prayer. But in Fehruary itshall he read only to the twenty-eighth or twenty-ninth Day of the Month.

And whereas January, March. May. July, August, Octoher, and Decemher, have one-and-thirty Days a-piece; it is ordered, that the same Psalms shall he read the last Day of the said Months which were read the Day hefore; so that the Psalter may hegin again the first day of the next Month ensuing. .

And tvhereas the J 19th Psalm is divided into twenty-two Portions, and is over-long to he read at one lime; it is so ordered, that at one time shall not he read ahove four or five of the said Portions.

The Minister, instead of reading from the Psalter as divided for Daily Morning and Evening Prayer, may read one of the Selections set out hy this Church.

And, on Days of Fasting and Thanksgiving, appointed either hy the Civil or hy the Ecclesiastical Authority, the Minister may appoint such Psalms as he shall think fit in his discretion, unless any shall have heen appointed hy the Ecclesiastical Authority, in a Service set out for the Occasion; which, in that case, shall he used, and no other.



N The Minister may use one of the Selections, instead of any one of the ahove Portions,


'T'HE Old Testament is appointed for the First Lessons at Morning and Evening Prayer; so that the most Part thereof will be read every Year once, as in the Calendar is appointed.

The New Testament is appointed for the Second Lessons at; Morning and Evening Prayer.

And to know what Lessons shall be read every Day, look for the Day of the Month in the Calendar following, and there ye shall find the Chapters that shall be read for the Lessons, hoth at Morning and Evening Prayer; except only the Moveable Feasts, which are not in the Calendar; and the immoveable, where there is a Blank left in the Column of Lessons; the proper Lessons for all which Days are to be found in the Table of Proper Lessons.

And, on Days of Fasting and Thanksgiving, the same Rule is to ohtain as in reading the Psalms.

And the same discretion of choice is allowed on occasions of Ecclesiastical Conventions, and those of Charitable Collections.

And, Note, That whensoever Proper Psalms or Lessons are appointed, then the Psalms and Lessonsof ordinary course appointed in the Psalter and Calendar, if they be different, shall be omitted for that time.

Note also. That the Collect, Epistle, and Gospel, appointed for the Sunday, shall serve all the Week after, where it is not in this Book otherwise ordered.

? TABLES of Lessons of Holy Scripture, to be read at Momma and Evening Prayer, throughout the Year.

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