The Hope of Immortality: An Essay Incorporating the Lectures Delivered Before the University of Cambridge Upon the Foundation of the Rev. John Hulse, in the Michaelmas Term 1897, and the Lent Term 1898Seeley and Company, 1898 - 350 páginas |
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Página 34
... in a plant , as it includes not life alone but instinct , appetite and affection ; but it is not yet all that is understood by " soul " to- day . It would be difficult to put the Aristotelian 34 THE HOPE OF IMMORTALITY.
... in a plant , as it includes not life alone but instinct , appetite and affection ; but it is not yet all that is understood by " soul " to- day . It would be difficult to put the Aristotelian 34 THE HOPE OF IMMORTALITY.
Página 36
... affection only , but of the rational and moral faculties . Aristotle calls it the intelligent or ratiocinative soul . It is the part of human nature which in the Aristotelian philosophy is supreme . As a Greek , although the wisest of ...
... affection only , but of the rational and moral faculties . Aristotle calls it the intelligent or ratiocinative soul . It is the part of human nature which in the Aristotelian philosophy is supreme . As a Greek , although the wisest of ...
Página 40
... . The first of these is the oua or " body , " and it is what has been always understood by the body . The second is the ux " or " soul , " including the life , the sense , the affection or appetite and 40 THE HOPE OF IMMORTALITY.
... . The first of these is the oua or " body , " and it is what has been always understood by the body . The second is the ux " or " soul , " including the life , the sense , the affection or appetite and 40 THE HOPE OF IMMORTALITY.
Página 41
... affection or appetite and the reason . The third is the πvɛμа or " spirit , " i.e. , the faculty by which Man apprehends God . It appears , then , that St. Paul adds the " spirit " or spiritual part of human nature to the parts enume ...
... affection or appetite and the reason . The third is the πvɛμа or " spirit , " i.e. , the faculty by which Man apprehends God . It appears , then , that St. Paul adds the " spirit " or spiritual part of human nature to the parts enume ...
Página 51
... affection or imagination can scarce be regarded as a boon . It is a life of the ψυχή in its lowest , or all but its lowest , sense . Nor is it to a much higher level of religious philosophy that the Emperor Hadrian's thought ascends so ...
... affection or imagination can scarce be regarded as a boon . It is a life of the ψυχή in its lowest , or all but its lowest , sense . Nor is it to a much higher level of religious philosophy that the Emperor Hadrian's thought ascends so ...
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Términos y frases comunes
analogy ancient Apocrypha argue argument Aristotle belief in Immortality Bishop Bishop Butler body chapter character Christian communion conceived conception conscience creed dead death desire destiny dignity Dio Chrysostom Divine doctrine of Immortality doubt earth Egyptian Epictetus essay Eternal evidences evil existence fact faith flesh future glory Gospel grave Greek HARROW SCHOOL hath heart Heaven Hebrew highest holy hope human nature human soul immaterial individual infinite intellectual invisible Jesus Christ language limited live after death living Lord lower animals Man's mankind material mind modern moral Mosaic law mystery Old Testament pain passages Paul's Pentateuch Phado Phædo phenomena philosophical Plato possesses prayer present probability proof Psalm realised reason regarded religion religious Resurrection Revelation saints says sense Sheol Socrates soul's Immortality speak speculative spiritual supreme survives tality teaching Testament Theology theory things thinkers thou tion transcending true truth Universe virtue whole witness words
Pasajes populares
Página 100 - For the grave cannot praise thee, death cannot celebrate thee: They that go down into the pit cannot hope for thy truth. The living, the living, he shall praise thee, as I do this day: The father to the children shall make known thy truth.
Página 286 - These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee : as thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
Página 330 - Throne, who liveth for ever and ever, the four and twenty Elders fall down before him that sat on the Throne, and worship him that liveth for ever and ever, and cast their crowns before the Throne, saying, Thou art worthy, O Lord, to receive glory, and honour, and power: for thou hast created all things, and for thy pleasure they are, and were created.
Página 223 - It must be so — Plato, thou reasonest well ; Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into nought ? Why shrinks the soul Back on herself, and startles at destruction ? Tis the divinity that stirs within us ; 'Tis heaven itself, that points out an hereafter, And intimates eternity to man...
Página 166 - neath a curtain of translucent dew, Bathed in the rays of the great setting flame, Hesperus with the host of heaven came; And, lo! Creation widened in man's view. Who could have thought such darkness lay concealed Within thy beams, O Sun? or who could find, Whilst fly and leaf and insect stood revealed, That to such countless orbs thou mad'st us blind? Why do we then shun Death with anxious strife? If Light can thus deceive, wherefore not Life?
Página 98 - For the living know that they shall die: but the dead know not any thing, neither have they any more a reward ; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished ; neither have they any more a portion for ever in any thing that is done under the sun.
Página 338 - And, father cardinal, I have heard you say That we shall see and know our friends in heaven: If that be true, I shall see my boy again; For since the birth of Cain, the first male child, To him that did but yesterday suspire, There was not such a gracious creature born.
Página 344 - For if the dead rise not, then is not Christ raised; and if Christ be not raised, your faith is vain; ye are yet in your sins.
Página 159 - THEREFORE with Angels, and Archangels, and with all the company of heaven, we laud and magnify thy glorious name, evermore praising thee, and saying, Holy, holy, holy, Lord God of hosts ; heaven and earth are full of thy glory : glory be to thee, 0 Lord most high.
Página 108 - But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.