Trinity Doctrine Error: A Jewish AnalysisSome trinitarians explain the Trinity doctrine by reference to the three main colors united in one rainbow. Others explain how the understanding, the conscience, and the will blending together in one man illustrate the Trinity. Still others compare the Trinity to three lit candles in one room blending into one light. None of these illustrations satisfactorily offer an analogy of how three distinct almighty and eternal beings make one almighty and eternal being. The absolute uni-personality of God is the first principle of the Jewish Scriptures and the New Testament. Trinitarian Christians do not deny that there is one God, but differ as to the absolute unity of God. They speak of the Godhead as a Trinity composed of the Father, the Son, and the Holy Spirit. Trinitarianism maintains that the term God includes not only the Father, but Jesus and the Holy Spirit. Yet, even the New Testament shows that Jesus was a person as distinct from God as the disciples were distinct from him. |
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took place is also illustrated by the use of Psalms 110:1 (LXX, 109:1). When applied to Jesus by Christians this psalm played a pivotal supporting role in the development of Kyrios as a christological title. The Hebrew, “YHVH ['Adonai] ...
took place is also illustrated by the use of Psalms 110:1 (LXX, 109:1). When applied to Jesus by Christians this psalm played a pivotal supporting role in the development of Kyrios as a christological title. The Hebrew, “YHVH ['Adonai] ...
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... the Father are one but explains rather that the concept of his being “a god” is not a farfetched idea. John has Jesus reply: “Has it not been written in Your Law, 'I said you are gods'?” (John 10:34). This is taken from Psalms 82:6, ...
... the Father are one but explains rather that the concept of his being “a god” is not a farfetched idea. John has Jesus reply: “Has it not been written in Your Law, 'I said you are gods'?” (John 10:34). This is taken from Psalms 82:6, ...
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The Jewish Scriptures inform us that only God, who is “from everlasting to everlasting,” is eternal, and has no beginning (Psalms 90:2). In contrast, the New Testament refers to Jesus as, “the beginning [arche] of the creation of God” ...
The Jewish Scriptures inform us that only God, who is “from everlasting to everlasting,” is eternal, and has no beginning (Psalms 90:2). In contrast, the New Testament refers to Jesus as, “the beginning [arche] of the creation of God” ...
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... the speeds of everyday life are too slow in the divine sense of distance and duration. The psalmist expressed this in saying that to God, a thousand years is like an earthly day that has already passed (Psalms 90:4). The concept, a.
... the speeds of everyday life are too slow in the divine sense of distance and duration. The psalmist expressed this in saying that to God, a thousand years is like an earthly day that has already passed (Psalms 90:4). The concept, a.
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day that has already passed (Psalms 90:4). The concept, a fleeting moment for God, considers time in eternal terms. Man cannot relate to a day of a thousand years; but he can relate to one of twentyfour hours.
day that has already passed (Psalms 90:4). The concept, a fleeting moment for God, considers time in eternal terms. Man cannot relate to a day of a thousand years; but he can relate to one of twentyfour hours.
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Términos y frases comunes
Abraham Acts Adonai alleged Almighty Alpha anarthrous predicate angel Aramaic Ba‘al belief Bible biblical called Christian commentators church claim coequal Colossians concept context Corinthians Council of Nicaea created creation David definite article Deuteronomy distinct divine earth Elohim essence eternal exalted Exodus expressed Father Genesis glory God’s Godhead Gospel of John Gospel of Matthew Greek Harner heaven Hebrews Holy Spirit human incarnate Isaiah Israel Jacob Jesus Christ Jewish Scriptures John’s Jesus Judges Kings Kyrios literally Logos Lord Jesus Lord YHVH Luke manifestation manuscripts meaning Melchizedek messenger Messiah Metatron midrashic Moses Numbers Omega ontological Parashat passage Paul Paul’s Philippians Philo plural prophet Psalms refers to Jesus Revelation right hand Romans Samuel savior Sefer HaZohar sefirot sent Septuagint Shem‘a singular socalled speaking supernatural teachings term Testament Testament authors theological theos things third person Torah translation trinitarian commentators Trinity doctrine triune deity unity verb verse word Zechariah Zohar
Información bibliográfica
| Título | Trinity Doctrine Error: A Jewish Analysis |
| Autor | Gerald Sigal |
| Editor | Xlibris Corporation, 2006 |
| ISBN | 1503581403, 9781503581401 |
| N.º de páginas | 161 páginas |
| Exportar cita | BiBTeX EndNote RefMan |