Trinity Doctrine Error: A Jewish AnalysisSome trinitarians explain the Trinity doctrine by reference to the three main colors united in one rainbow. Others explain how the understanding, the conscience, and the will blending together in one man illustrate the Trinity. Still others compare the Trinity to three lit candles in one room blending into one light. None of these illustrations satisfactorily offer an analogy of how three distinct almighty and eternal beings make one almighty and eternal being. The absolute uni-personality of God is the first principle of the Jewish Scriptures and the New Testament. Trinitarian Christians do not deny that there is one God, but differ as to the absolute unity of God. They speak of the Godhead as a Trinity composed of the Father, the Son, and the Holy Spirit. Trinitarianism maintains that the term God includes not only the Father, but Jesus and the Holy Spirit. Yet, even the New Testament shows that Jesus was a person as distinct from God as the disciples were distinct from him. |
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... to Paul, to the authors of the Synoptic Gospels and the author of the Gospel of John. The first followers of Jesus spoke in Jewish terms of the special and perhaps unique role that their fully human teacher had in God's providence.
... to Paul, to the authors of the Synoptic Gospels and the author of the Gospel of John. The first followers of Jesus spoke in Jewish terms of the special and perhaps unique role that their fully human teacher had in God's providence.
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The first traces of the concept of Jesus as the Logos, the word or principle that issues from preexistence is found in the Gospel of John. Under the influence of later Neoplatonic philosophy, this tradition became central to speculative ...
The first traces of the concept of Jesus as the Logos, the word or principle that issues from preexistence is found in the Gospel of John. Under the influence of later Neoplatonic philosophy, this tradition became central to speculative ...
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This was made all the more convenient by its use in the first chapter of the Gospel of John. The Logos was the mind or reason of the incomprehensible divine source (Monas), hence, the perfect expression and mirror of God's being.
This was made all the more convenient by its use in the first chapter of the Gospel of John. The Logos was the mind or reason of the incomprehensible divine source (Monas), hence, the perfect expression and mirror of God's being.
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An examination of statements attributed to Jesus by the Gospels, shows that he never said he was God or a part of God. Jesus spoke of his Father in heaven as his God (John 20:17), to whom he attributed superior authority, knowledge, ...
An examination of statements attributed to Jesus by the Gospels, shows that he never said he was God or a part of God. Jesus spoke of his Father in heaven as his God (John 20:17), to whom he attributed superior authority, knowledge, ...
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These verses are representative of the Gospels' teachings concerning Jesus' relationship with God. ... (John 8:28), is not of equal status with an imagined “Holy Spirit” (supposedly the third member of the triune deity of Christianity).
These verses are representative of the Gospels' teachings concerning Jesus' relationship with God. ... (John 8:28), is not of equal status with an imagined “Holy Spirit” (supposedly the third member of the triune deity of Christianity).
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Términos y frases comunes
Abraham Acts Adonai alleged Almighty Alpha anarthrous predicate angel Aramaic Ba‘al belief Bible biblical called Christian commentators church claim coequal Colossians concept context Corinthians Council of Nicaea created creation David definite article Deuteronomy distinct divine earth Elohim essence eternal exalted Exodus expressed Father Genesis glory God’s Godhead Gospel of John Gospel of Matthew Greek Harner heaven Hebrews Holy Spirit human incarnate Isaiah Israel Jacob Jesus Christ Jewish Scriptures John’s Jesus Judges Kings Kyrios literally Logos Lord Jesus Lord YHVH Luke manifestation manuscripts meaning Melchizedek messenger Messiah Metatron midrashic Moses Numbers Omega ontological Parashat passage Paul Paul’s Philippians Philo plural prophet Psalms refers to Jesus Revelation right hand Romans Samuel savior Sefer HaZohar sefirot sent Septuagint Shem‘a singular socalled speaking supernatural teachings term Testament Testament authors theological theos things third person Torah translation trinitarian commentators Trinity doctrine triune deity unity verb verse word Zechariah Zohar