ish rulers, his bearing was calm, and his countenance revealed the peace of Christ. "Earnestly beholding the council," he said, "Men and brethren, I have lived in all good conscience before God until this day." Upon hearing these words, their hatred was kindled afresh; "and the high priest Ananias commanded them that stood by him to smite him on the mouth." At this inhuman command, Paul exclaimed, "God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?" "They that stood by said, Revilest thou God's high priest?" With his usual courtesy Paul answered, "I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.

"But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

"And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided. For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both." The two parties began to dispute between themselves, and thus the strength of their opposition against Paul was broken. "The scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God."

In the confusion that followed, the Sadducees were eagerly striving to gain possession of the apostle, that they might put him to death; and the Pharisees were as eager in striving to protect him. "The chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle."

Later, while reflecting on the trying experiences of the day, Paul began to fear that his course might not have been pleasing to God. Could it be that he had made a mistake after all in visiting Jerusalem? Had his great desire to be in union with his brethren led to this disastrous result?

The position which the Jews as God's professed people occupied before an unbelieving world, caused the apostle intense anguish of spirit. How would those heathen officers look upon them? - claiming to be worshipers of Jehovah, and assuming sacred office, yet giving themselves up to the control of blind, unreasoning anger, seeking to destroy even their brethren who dared to differ with them in religious faith, and turning their most solemn deliberative council into a scene of strife and wild confusion. Paul felt that the name of his God had suffered reproach in the eyes of the heathen.

And now he was in prison, and he knew that his enemies, in their desperate malice, would resort to any means to put him to death. Could it be that his work for the churches was ended, and that ravening wolves were to enter in now? The cause of Christ was very near to Paul's heart, and with deep anxiety he thought of the perils of the scat

tered churches, exposed as they were to the persecutions of just such men as he had encountered in the Sanhedrim council. In distress and discouragement he wept and prayed.

In this dark hour the Lord was not unmindful of His servant. He had guarded him from the murderous throng in the temple courts; He had been with him before the Sanhedrim council; He was with him in the fortress; and He revealed Himself to His faithful witness in response to the earnest prayers of the apostle for guidance. "The night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of Me in Jerusalem, so must thou bear witness also at Rome."

Paul had long looked forward to visiting Rome; he greatly desired to witness for Christ there, but had felt that his purposes were frustrated by the enmity of the Jews. He little thought, even now, that it would be as a prisoner that he would go.

While the Lord encouraged His servant, Paul's enemies were eagerly plotting his destruction. "And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. And they were more than forty which had made this conspiracy. Here was a fast such as the Lord through Isaiah had condemned,— a fast "for strife and debate, and to smite with the fist of wickedness."'*

The conspirators "came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul. Now therefore ye with the council sig

nify to the chief captain that he bring him down unto you to-morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.”

Instead of rebuking this cruel scheme, the priests and rulers eagerly agreed to it. Paul had spoken the truth when he compared Ananias to a whited sepulcher.

But God interposed to save the life of His servant. Paul's sister's son, hearing of the "lying in wait" of the assassins, "went and entered into the castle, and told Paul. Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him. So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee."

Claudius Lysias received the youth kindly, and taking him aside, asked, "What is that thou hast to tell me?" The youth replied: "The Jews have agreed to desire thee that thou wouldst bring down Paul to-morrow into the council, as though they would inquire somewhat of him more perfectly. But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee."

"The chief captain then let the young man depart, and charged him, See thou tell no man that thou hast showed these things to me."

Lysias at once decided to transfer Paul from his jurisdiction to that of Felix the procurator. As a people, the Jews were in a state of excitement and irritation, and tumults were of frequent occurrence. The continued presence of the apostle in Jerusalem might lead to consequences dangerous to the city, and even to the commandant himself. He therefore "called unto him two centurions, saying, Make ready two hundred soldiers to go to Cæsarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night; and provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor."

No time was to be lost in sending Paul away. "The soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris." From that place the horsemen went on with the prisoner to Cæsarea, while the four hundred soldiers returned to Jerusalem.

The officer in charge of the detachment delivered his prisoner to Felix, also presenting a letter with which he had been entrusted by the chief captain:

"Claudius Lysias unto the most excellent governor Felix sendeth greeting. This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman. And when I would have known the cause wherefore they accused him, I brought him forth into their council: whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds. And when it was told me how that the Jews laid wait for the man, I sent straightway