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" This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense... "
An Essay Concerning Human Understanding - Página 78
de John Locke - 1805 - 510 páginas
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An essay concerning human understanding; with Thoughts on the ..., Volumen 1

John Locke - 1801
...affecting our fenfes. This fource of ideas every man has wholly in himfelf ; and though it be not fenfe as having nothing to do with external objects, yet...like it, and might properly enough be called internal fenfe. But as I call the other Senfanon, fo I call this REFLECTION, the ideas it affords being fuch...
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An Essay Concerning Human Understanding: With Thoughts on the Conduct of ...

John Locke - 1801 - 308 páginas
...man has wholly in himfelf ; and though it be not fenfe as having nothing to do with external objefts, yet it is very like it, and might properly enough be called internal fenfe. But as I call the other Senfatton, fo I call this REFLECTION, the ideas it affords being fuch...
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An essay concerning human understanding. To which are now added, i. An ...

John Locke - 1805
...of and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses. This source...be not sense, as having nothing to do with external qbjects, yet it • is very like it, and might properly enough be called internal sense. But as I call...
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An analytical abridgment of Locke's Essay concerning human understanding

John Locke - 1808
...Perception, Thinking, Reasoning, Knowing, Willing ; which source every man has wholly in himr self; and though it be not sense, (as having nothing to...and might properly enough be called internal sense, being that notice which the mind takes of its own operations and the manner of them. I use the term...
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Philosophical Essays

Dugald Stewart - 1811 - 580 páginas
...and observing in our" selves, do from these receive into our understandings " as distinct ideas, as we do from bodies affecting our "senses. This source...might properly enough be called internal sense. But as "Icallthe other sensation, so I call this REFLECTION; (• the ideas it affords being such only as...
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An essay concerning human understanding. Also extr. from the author's works ...

John Locke - 1815
...of, and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses. This source...But as I call the other sensation, so I call this HEFLECTION, the ideas it affords being such only as the mind gets by reflecting on its own operations...
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Philosophical Essays

Dugald Stewart - 1816 - 615 páginas
...and " observing in ourselves, do from these receive into " our understandings as distinct ideas, as we do from " bodies affecting our senses. This source...though it " be not sense, as having nothing to do with exter" nal objects, yet it is very like it, and might pro" perly enough be called internal sense. But...
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An essay concerning human understanding. To which are now added ..., Volumen 1

John Locke - 1817
...of and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses. This source...internal sense. But as I call the other sensation, so 1 call this REFLECTIoN, the ideas it affords being such only as the mind gets by reflecting on it»...
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An essay concerning human understanding. Also, extr. from the author's works ...

John Locke - 1819
...of and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses. This source...internal sense. But as I call the other sensation, so 1 call this REFLECTION, the ideas it affords being such only as the mind £>ets by reflecting on its...
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The Edinburgh Review: Or Critical Journal, Volumen 99

1854
...furnish the understanding with another set of ideas, which could not be had from things without. .... This source of ideas every man has wholly in himself;...and might properly enough be called internal sense These two, I say, viz. external * May not the misconception of Locke's meaning be partly due to the...
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