tells us of a river in Surrey, it is called Mole, that after it has run several miles, being opposed by hills, finds or makes itself a way under ground, and breaks out again so far off, that the inhabitants thereabouts boast, as the Spaniards do of their river Anus, that they feed divers flocks of sheep upon a bridge. And lastly, for I would not tire your patience, one of no less authority than Josephus, that learned Jew, tells us of a river in Judea, that runs swiftly all the six days of the week, and stands still and rests all their Sabbath.

But I will lay aside my discourse of rivers, and tell you some things of the monsters, or fish, call them what you will, that they breed and feed in them. Pliny the Philosopher says, in the Third Chapter of his Ninth Book, that in the Indian Sea, the fish called the Balana or Whirlpool is so long and broad, as to take up more in length and breadth than two acres of ground, and of other fish of two hundred cubits long; and that in the river Ganges, there be Eels of thirty foot long. He says there, that these monsters appear in that sea only, when the tempestuous winds oppose the torrents of waters falling from the rocks into it, and so turning what lay at the bottom to be seen on the water's top. And he says, that the people of Cadara, an island near this place, make the timber for their houses of those fish-bones. He there tells us, that there are sometimes a thousand of these great Eels found wrapped, or interwoven together. He tells us there,

that it appears that Dolphins love music, and will come, when called for, by some men or boys, that know and used to feed them, and that they can swim as swift as an arrow can be shot out of a bow, and much of this is spoken concerning the Dolphin, and other fish, as may be found also in learned Dr. Casaubon's Discourse of Credulity and Incredulity, printed by him about the year 1670.

I know, we islanders are averse to the belief of these wonders; but, there be so many strange creatures to be now seen, many collected by John Tradescant, and others added by my friend Elias Ashmole, Esq.; who now keeps them carefully and methodically at his house near to Lambeth near London, as may get some belief of some of the other wonders I mentioned. I will tell you some of the wonders that you may now see, and not till then believe, unless you think fit.

You may there see the Hog-fish, the Dog-fish, the Dolphin, the Coney-fish, the Parrot-fish, the Shark, the Poison-fish, Sword-fish, and not only other incredible fish; but you may there see the Salamander, several sorts of Barnacles, of Solan Geese, the Bird of Paradise, such sorts of Snakes, and such Bird'snests, and of so various forms, and so wonderfully made, as may beget wonder and amusement in any beholder and so many hundred of other rarities in that collection, as will make the other wonders I spake of, the less incredible; for you may note, that the waters are Nature's store-house, in which she locks up Oher wonders.

:

But, Sir, lest this discourse may seem tedious, I shall give it a sweet conclusion out of that holy poet Mr. George Herbert his divine contemplation on God's Providence.

Lord, who hath praise enough? Nay, who hath any ?
None can express thy works, but he that knows them;
And none can know thy works, they are so many,
And so complete, but only he that owes them!

We all acknowledge both thy power and love
To be exact, transcendent, and divine;
Who dost so strangely and so sweetly move,
Whilst all things have their end, yet none but thine.

Wherefore, most sacred Spirit, I here present

For me, and all my fellows, praise to thee;
And just it is that I should pay the rent,
Because the benefit accrues to me.

And as concerning fish in that Psalm, Psal. 104, wherein for height of poetry and wonders, the Prophet David seems even to exceed himself, how doth he there express himself in choice metaphors, even to the amazement of a contemplative reader, concerning the sea, the rivers, and the fish therein contained? And the great Naturalist, Pliny, says, "That Nature's great and wonderful power is more "demonstrated in the sea than on the land." And this may appear by the numerous and various creatures inhabiting both in and about that element ; as to the readers of Gesner, Rondeletius, Pliny, Ausonius, Aristotle, and others, may be demonstrated.

But I will sweeten this discourse also

Du Bartas, in

out of a contemplation in divine Du the Fifth Day. Bartas, who says,

God quickened in the sea and in the rivers,
So many fishes of so many features,

That in the waters we may see all creatures,
Ev'n all that on the earth are to be found,
As if the world were in deep waters drown'd.
For Seas as well as Skies, have Sun, Moon, Stars;
As well as Air-Swallows, Rooks, and Stares;
As well as Earth-Vines, Roses, Nettles, Melons,
Mushrooms, Pinks, Gilliflowers, and many millions
Of other plants, more rare, more strange than these,
As very fishes living in the seas:

As also Rams, Calves, Horses, Hares, and Hogs,
Wolves, Urchins, Lions, Elephants, and Dogs;
Yea Men and Maids; and which I most admire,
The mitred Bishop, and the cowled Friar.
Of which, examples but a few years since,
Were shewn the Norway and Polonian Prince.

These seem to be wonders, but have had so many confirmations from men of learning and credit, that you need not doubt them: nor are the number, nor the various shapes of fishes, more strange or more fit for contemplation, than their different natures, inclinations and actions; concerning which I shall beg your patient ear a little longer.

The Cuttle-fish will cast a long gut out of her throat, which, like as an Angler doth his line, she

sendeth forth and pulleth in again at her pleasure, according as she sees some little fish come near to her; and the Cuttle

Mont. Essays, and other affirm this.

fish, being then hid in the gravel,

lets the smaller fish nibble and bite the end of it, at which time, she by little and little draws the smaller fish so near to her, that she may leap upon her, and then catches and devours her: and for this reason some have called this fish the Sea-Angler.

And there is a fish called a Hermit, that at a certain age gets into a dead fish's shell, and like a hermit dwells there alone, studying the wind and weather, and so turns her shell, that she makes it defend her from the injuries that they would bring upon her.

There is also a fish called, by Elian, in his 9th Book of Living Creatures, Ch. 16, the Adonis or Darling of the Sea; so called, because it is a loving and innocent fish, a fish that hurts nothing that hath life, and is at peace with all the numerous inhabitants of that vast watery element; and truly I think most Anglers are so disposed to most of mankind.

And there are also lustful and chaste fishes, of which I shall give you examples.

And first, what Du Bartas says of a fish called the Sargus: which because none can express it better than he does, I shall give you in his own words; supposing it shall not have the less credit for being verse, for he hath gathered this, and other obser