Fall'n Hassan lies-his unclosed eye Yet lowering on his enemy,
As if the hour that seal'd his fate Surviving left his quenchless hate; And o'er him bends that foe, with brow As dark as his that bled below.-
'Yes, Leila sleeps beneath the wave, But his shall be a redder grave; Her spirit pointed well the steel Which taught that felon heart to feel. He call'd the Prophet, but his power Was vain against the vengeful Giaour: He call'd on Allah, but the word Arose unheeded or unheard.
Thou Paynim fool! could Leila's prayer Be pass'd, and thine accorded there? I watch'd my time, I leagued with these, The traitor in his turn to seize; My wrath is wreak'd, the deed is done, And now I go-but go alone.'
The browsing camels' oells are tinkling, His Mother look'd from her lattice highShe saw the dews of eve besprinkling The pasture green beneath her eye,
She saw the planets faintly twinkling: 'Tis twilight-sure his train is nigh.' She could not rest in the garden-bower,
But gazed through the grate of his steepest
'Why comes he not? his steeds are fleet, Nor shrink they from the summer heat; Why sends not the Bridegroom his promised gift?
Is his heart more cold, or his barb less swift? Oh, false reproach! yon Tartar now Has gain'd our nearest mountain's brow, And warily the steep descends, And now within the valley bends; And he bears the gift at his saddle-bow- How could I deem his courser slow? Right well my largess shall repay His welcome speed and weary way.'
The Tartar lighted at the gate, But scarce upheld his fainting weight; His swarthy visage spake distress,
But this might be from weariness;
His garb with sanguine spots was dyed, But these might be from his courser's side; He drew the token from his vest- Angel of Death ! 'tis Hassan's cloven crest! His calpac rent-his caftan red- 'Lady, a fearful bride thy Son hath wed: Me, not from mercy, did they spare, But this empurpled pledge to bear. Peace to the brave! whose blood is spilt: Woe to the Giaour! for his the guilt,'
A turban carved in coarsest stone, A pillar with rank weeds o'ergrown, Whereon can now be scarcely read The Koran verse that mourns the dead, Point out the spot where Hassan fell A victim in that lonely dell. There sleeps as true an Osmanlie As c'er at Mecca bent the knee; As ever scorn'd forbidden wine, Or pray'd with face towards the shrine, In orisons resumed anew
At solemn sound of Allah Hut Yet died he by a stranger's hand, And stranger in his native land; Yet died he as in arms he stood, And unavenged, at least in blood. But him the maids of Paradise
Impatient to their halls invite, And the dark heaven of Houris' eyes On him shall glance for ever bright; They come their kerchiefs green they wave, And welcome with a kiss the brave! Who falls in battle 'gainst a Giaour Is worthiest an immortal bower.
But thou, false Infidel! shalt writhe Beneath avenging Monkir's scythe ;§ And from its torment 'scape alone To wander round lost Eblis' throne; And fire unquench'd, unquenchable, Around, within, thy heart shall dwell; Nor ear can hear nor tongue can tell The tortures of that inward hell! But first, on earth as Vampire sent, Thy corse shall from its tomb be rent:
The turban, pillar, and inscriptive verse, decorate the tombs of the Osmanlies, whether in the cemetery or the wilderness. In the mountains you frequently pass similar mementos; and on inquiry you are informed that they record some victim of rebellion, plunder, or revenge.
Allah Hu!' the concluding words of the Muezzin's call to prayer from the highest gallery on the exterior of the minaret. On a still evening, when the Muezzin has a fine voice, which is frequently the case, the effect is solemn and beautiful beyond all the bells in Christendom.
The following is part of a battle-song of the Turks; -I see-I see a dark-eyed girl of Paradise, and she waves a handkerchief, a kerchief of green; and cries aloud, "Come, kiss me, for I love thee.""
Monkir and Nekir are the inquisitors of the dead, before whom the corpse undergoes a slight novitiate and preparatory training for damnation. If the answers are none of the clearest, he is hauled up with a scythe and thumped down with a red-hot mace till properly seasoned, with a variety of subsidiary probations. The office of these angels is no sinecure: there are but two, and the number of orthodox deceased being in a small proportion to the remainder, their hands are always full. Consult Sale's Koran. Eblis, the Oriental Prince of Darkness.
The Vampire superstition is still general in the Levant. Honest Tournefort tells a long story, which Mr Southey, in his notes on Thalaba, quotes, about these Vroucolochas,' as he calls them. The Romaic The calpac is the solid cap or centre part of the term is. Vardoulacha.' I recollect a whole family head-dress; the shawl is wound round it, and forms being terrified by the scream of a child, which they the turban. imagined must proceed from such a visitation. The
Then ghastly haunt thy native place, And suck the blood of all thy race: There from thy daughter, sister, wife, At midnight drain the stream of life; Yet loathe the banquet which perforce Must feed thy livid living corse: Thy victims, ere they yet expire, Shall know the demon for their sire, As cursing thee, thou cursing them, Thy flowers are wither'd on the stem. But one that for thy crime must fall, The youngest, most beloved of all, Shall bless thee with a father's name- That word shall wrap thy heart in flame! Yet must thou end thy task, and mark Her cheek's last tinge, her eye's last spark, And the last glassy glance must view Which freezes o'er its lifeless blue; Then with unhallow'd hand shall tear The tresses of her yellow hair,
Of which in life a lock when shorn Affection's fondest pledge was worn; But now is borne away by thee, Memorial of thine agony!
Wet with thine own best blood shall drip* Thy gnashing tooth and haggard lip; Then stalking to thy sullen grave, Go-and with Ghouls and Afrits rave; Till these in horror shrink away From spectre more accursed than they!
'How name ye yon lone Caloyer?
His features I have scann'd before In mine own land: 'tis many a year, Since, dashing by the lonely shore, I saw him urge as fleet a steed As ever served a horseman's need. But once I saw that face, yet then It was so marked with inward pain, I could not pass it by again; It breathes the same dark spirit now, As death were stamp'd upon his brow.'
'Tis twice three years at sunimer tide Since first among our freres he came; And here it soothes him to abide
For some dark deed he will not name.
But never at our vesper prayer, Nor c'er before confession chair, Kneels he, nor recks he when arise Incense or anthem to the skies, But broods within his cell alone, His faith and race alike unknown.
Greeks never mention the word without horror. I find that Broucolokas' is an old legitimate Hellenic appellation-at least is so applied to Arsenius, who, according to the Greeks, was a ter his death animated by the devil. The moderns, however, use the word I mention.
The freshness of the face, and the wetness of the lip with blood, are the never-failing signs of a Vampire. The stories told in Hungary and Greece of these foul feeders are singular, and some of them most incredibly atrested.
The sea from Paynim land he crost, And here ascended from the coast; Yet seems he not of Othman race, But only Christian in his face: I'd judge him some stray renegade, Repentant of the change he made, Save that he shuns our holy shrine, Nor tastes the sacred bread and wine. Great largess to these walls he brought, And thus our abbot's favour bought;
But were I prior, not a day
Should brook such stranger's further stay, Or pent within our penance cell Should doom him there for aye to dwell. Much in his visions mutters he
Of maiden whelm'd beneath the sea: Of sabres clashing, foemen flying, Wrongs avenged, and Moslem dying, On cliff he hath been known to stand, And rave as to some bloody hand, Fresh sever'd from its parent limb, Invisible to all but him,
Which beckons onward to his grave, And lures to leap into the wave.'
Dark and unearthly is the scowl That glares beneath his dusky cowl: The flash of that dilating eye Reveals too much of times gone by; Though varying, indistinct its hue, Oft will his glance the gazer rue, For in it lurks that nameless spell, Which speaks, itself unspeakable, A spirit yet unquell'd and high, That claims and keeps ascendancy; And like the bird whose pinions quake,
But cannot fly the gazing snake,
Will others quail beneath his look,
Nor 'scape the glance they scarce can brook. From him the half-affrighted friar When met alone would fain retire, As if that high and bitter smile Transferr'd to others fear and guile: Not oft to smile descendeth he; And when he doth, 'tis sad to see That he but mocks at Misery. How that pale lip will curl and quiver! Then fix once more as if for ever; As if his sorrow or disdain Forbade him e'er to smile again, Well were it so-such ghastly mirth, From joyaunce ne'er derived its birth. But sadder still it were to trace What once were feelings in that face; Time hath not yet the features fix'd, But brighter traits with evil mix'd; And there are hues not always faded, Which speak a mind not all degraded, Even by the crimes through which it waded, The common crowd but see the gloom Of wayward deeds, and fitting doom: The close observer can espy A noble soul, and lineage high:
Alas! though both bestow'd in vain, Which Grief could change, and Guilt could stain, It was no vulgar tenement
To which such lofty gifts were lent, And still with little less than dread On such the sight is riveted. The roofless cot, decay'd and rent, Will scarce delay the passer-by; The tower by war or tempest bent, While yet may frown one battlement,
Demands and daunts the stranger's eye; Each ivied arch, and pillar lone, Pleads haughtily for glories gone!
'His floating robe around him folding,
Slow sweeps he through the column d aisle ; With dread beheld, with gloom beholding The rites that sanctify the pile.
But when the anthem shakes the choir, And kneel the monks, his steps retire; By yonder lone and wavering torch His aspect glares within the porch; There will he pause till all is done- And hear the prayer, but utter none. See-by the half-illumined wall
His hood fly back, his dark hair fall, That pale brow wildly wreathing round, As if the Gorgon there had bound The sablest of the serpent-braid That o'er her fearful forehead stray'd; For he declines the convent oath, And leaves those locks' unhallow'd growth, But wears our garb in all beside; And, not from piety but pride, Gives wealth to walls that never heard Of his one holy vow nor word. Lo mark ye, as the harmony Peals louder praises to the sky, That livid cheek, that stony air Of mix'd defiance and despair! Saint Francis, keep him from the shrine ! Else may we dread the wrath divine Made manifest by awful sign.
If ever evil angel bore
The form of mortal, such he wore : By all my hope of sins forgiven,
Such looks are not of earth nor heaven!'
To love the softest hearts are prone, But such can ne'er be all his own; Too timid in his woes to share, Too meek to meet or brave despair: And sterner hearts alone may feel The wound that time can never heal. The rugged metal of the mine Must burn before its surface shine, But plunged within the furnace-flame,
It bends and melts-though still the same; Then, temper'd to thy want, or will, "Twill serve thee to defend or kill:
A breastplate for thine hour of need, Or blade to bid thy foeman bleed; But if a dagger's form it hear.
Let those who shape its edge beware! Thus passion's fire, and woman's art,
Can turn and tame the sterner heart; From these its form and tone are ta'en, And what they make it, must remain, But break-before it bend again.
If solitude succeed to grief, Release from pain is sight relief; The vacant bosom's wilderness
Might thank the pang that made it less. We loathe what none are left to share: Even bliss-twere woe alone to bear; The heart once left thus desolate Must fly at last for ease to hate. It is as if the dead could feel The icy worm around them steal, And shudder, as the reptiles creep To revel o'er their rotting sleep, Without the power to scare away The cold consumers of their clay! It is as if the desert-bird.*
Whose beak unlocks her bosom's stream To still her famish'd nestlings' scream, Nor mourns a life to them transferr'd, Should rend her rash devoted breast, And find them flown her empty nest. The keenest pangs the wretched find Are rapture to the dreary void, The leafless desert of the mind,
The waste of feelings unemploy'd. Who would be doom'd to gaze upon A sky without a cloud or sun! Less hideous far the tempest's roar Than ne er to brave the billows more- Thrown, when the war of winds is o er, A lonely wreck on fortune's shore, 'Mid sullen calm, and silent bay, Unseen to drop by dull decay ;- Better to sink beneath the shock Than moulder piecemeal on the rock!
Father thy days have pass'd in peace, 'Mid counted beads, and countless prayer: To bid the sins of others cease,
Thyself without a crime or care, Save transient ills that all must bear, Has been thy lot from youth to age; And thou wilt bless thee from the rage Of passions fierce and uncontroll ́d, Such as thy penitents unfold, Whose secret sins and sorrows rest Within thy pure and pitying breast. My days, though few, have pass'd below In much of joy, but more of woe;
Yet still, in hours of love or strife,
I've 'scaped the weariness of life:
Now leagued with friends, now girt by foes,
I loathed the languor of repose.
Now nothing left to love or hate,
No more with hope or pride elate,
The pelican is, I believe, the bird so libelled, by the imputation of feeding her chickens with her blood,
I'd rather be the thing that crawls Most noxious o'er a dungeon's walls, Than pass my dull, unvarying days, Condemn'd to meditate and gaze. Yet lurks a wish within my breast For rest-but not to feel 'tis rest. Soon shall my fate that wish fulfil:
And I shall sleep without the dream Of what I was, and would be still.
Dark as to thee my deeds may seem: My memory now is but the tomb
Of joys long dead; my hope, their doom: Though better to have died with those Than bear a life of lingering woes. My spirit shrunk not to sustain The searching throes of ceaseless pain; Nor sought the self-accorded grave Of ancient fool and modern knave: Yet death I have not fear'd to meet; And in the field it had been sweet, Had danger woo'd me on to move The slave of glory, not of love.
I've braved it—not for honour's boast; I smile at laurels won or lost; To such let others carve their way, For high renown, or hireling pay: But place again before my eyes Aught that I deem a worthy prize- The maid I love, the man I hate- And I will hunt the steps of fate, To save or slay, as these require, Through rending steel and rolling fire:
Nor need'st thou doubt this speech from one Who would but do-what he hath done. Death is but what the haughty brave, The weak must bear, the wretch must crave: Then let life go to Him who gave; I have not quail'd to danger's brow When high and happy-need I now?
'I loved her, Friar! nay, adored
But these are words that all can use- I proved it more in deed than word; There's blood upon that dinted sword, A stain its steel can never lose : 'Twas shed for her, who died for me,
It warm d the heart of one abhorr'd: Nay, start not-no-nor bend thy knee, Nor 'midst my sins such act record: Thou wilt absolve me from the deed, For he was hostile to thy creed: The very name of Nazarene Was wormwood to his Paynim spleen. Ungrateful fool! since but for brands Well wielded in some hardy hands, And wounds by Galileans given, The surest pass to Turkish heaven, For him his Houris still might wait Impatient at the Prophet's gate. I loved her-love will find its way Through paths where wolves would fear to prey;
And if it dares enough, 'twere hard If passion met not some reward- No matter how, or where, or why, I did not vainly seek, nor sigh: Yet sometimes, with remorse, in vain I wish she had not loved again. She died-I dare not tell thee how: But look-'tis written on my brow! There read of Cain the curse and crime, In characters unworn by time: Still, ere thou dost condemn me, pause: Not mine the act, though I the cause. Yet did he but what I had done. Had she been false to more than one. Faithless to him, he gave the blow; But true to me, I laid him low: Howe'er deserved her doom might be, Her treachery was truth to me ; To me she gave her heart, that all Which tyranny can ne'er enthrall; And I, alas, too late to save! Yet all I then could give, I gave- 'Twas some relief-our foe a grave. His death sits lightly; but her fate Has made me what thou well may'st hate. His doom was seal'd-he knew it well, Warn'd by the voice of stern Taheer Deep in whose darkly boding ear* The deathshot peal'd of murder near,
As filed the troop to where they fell!
This superstition of a second-hearing (for I never met with downright second-sight in the East) fell once under my own observation. On my third journey to Cape Colonna, early in 1811, as we passed through the defile that leads from the hamlet between Keratía and Colonna, I observed Dervish Tahiri riding rather out of the path, and leaning his head upon his hand, as if in pain. I rode up and inquired. We are in peril, he answered. What peril? we are not now in Albania, nor in the passes to Ephesus, Messalunghi, or Lepanto; there are plenty of us, well armed, and the Choriates have not courage to be thieves.' True, Affendi, but nevertheless the shot is ringing in my ears.' shot! not a tophaike has been fired this morning.' I hear it, notwithstanding-Bom-Bom-as plainly as I hear your voice. Psha! As you please, Affendi; if it is written, so will it be.' I left this quick-eared predestinarian, and rode up toBasili, his Christian com. patriot, whose ears, though not at all prophetic, by no means relished the intelligence. We all arrived at Colonna, remained some hours, and returned leisurely. saying a variety of brilliant things, in more languages than spoiled the building of Babel, upon the mistaken seer. Romaic, Arnaut, Turkish, Italian, and English were all exercised, in various conceits, upon the unfortunate Mussulman. While we were contemplating the beautiful prospect, Dervish was occupied about the columns. I thought he was deranged into an antiquarian, and asked him if he had become a ⚫ Palac castro man? No,' said he, but these pillars will be useful in making a stand;' and added other remarks, which at least evinced his own belief in his troublesome faculty of fore-hearing. On our return to Athens we heard from Leoné (a prisoner set ashore some days after) of the intended attack of the Mainotes, mentioned, with the cause of its not taking place, in the notes to Childe Harold, Canto 11. I was at some pains to question the man, and he described the dresses, arms,and marks of the horses of our party so accurately that, with other circumstances, we could not doubt of his being in villanous company, and ourselves in a bad neighbourhood. Dervish became a soothsayer for life, and I daresay he is now hearing more musketry
He died too in the battle broil,
A time that heeds nor pain nor toil; One cry to Mahomet for aid, One prayer to Allah all he made:
He knew and crossed me in the fray--- I gazed upon him where he lay, And watch'd his spirit ebb away: Though pierced like pard by hunters' steel, He felt not half that now I feel.
I search'd, but vainly search'd, to find The workings of the wounded mind; Each feature of that sullen corse Betray'd his rage, but no remorse. Oh, what had Vengeance given to trace Despair upon his dying face!
The late repentance of that hour, When Penitence hath lost her power To tear one terror from the grave, And will not soothe, and cannot save.
'The cold in clime are cold in blood,
Their love can scarce deserve the name: But mine was like the lava flood,
That boils in Ætna's breast of flame. I cannot prate in puling strain Of ladye-love, and beauty's chain :
If changing cheek, and scorching vein, Lips taught to writhe, but not complain, If bursting heart, and madd'ning brain, And daring deed, and vengeful steel, And all that I have felt and feel, Betoken love-that love was mine, And shown by many a bitter sign 'Tis true, I could not whine nor sigh, I knew but to obtain or die.
I die-but first, I have possess'd,
And come what may, I have been bless'd. Shall I the doom I sought upbraid? No-reft of all, yet undismay'd, But for the thought of Leila slain, Give me the pleasure with the pain, So would I live and love again. I grieve-but not, my holy guide. For him who dies, but her who died! She sleeps beneath the wandering wave- Ah! had she but an earthly grave, This breaking heart and throbbing head Should seek and share her narrow bed. She was a form of life and light, That, seen, became a part of sight,
than ever will be fired, to the great refreshment of the Arnauts of Berat, and his native mountains. I shall mention one trait more of this singular race. In March 1811, a remarkably stout and active Arnaut came (I believe the fiftieth on the same errand) to offer himself as an attendant, which was declined Well, Affendi,' quoth he, may you live !-you would have found me useful. I shall leave the town for the hills to-morrow; in the winter I return; perhaps you will then receive me. Dervish, who was present, remarked as a thing of course, and of no consequence, 'In the meantime he will join the Klephtes' (robbers), which was true to the letter. If not cut off, they come down in the winter, and pass it unmolested in some town, where they are often as well known as their exploits.
And rose, where'er I turn'd mine eye, The Morning-star of Memory!
'Yes, Love indeed is light from heaven: A spark of that immortal fire With angels shared, by Allah given
To lift from earth our low desire. Devotion wafts the mind above, But heaven itself descends in love; A feeling from the Godhead caught, To wean from self each sordid thought; A Ray of Him who form'd the whole; A Glory circling round the soul !
I grant my love imperfect, all That mortals by the name miscall; Then deem it evil, what thou wilt; But say, oh say, hers was not guilt! She was my life's unerring light:
That quench'd, what beam shall break my night? Oh! would it shone to lead me still, Although to death or deadliest ill! Why marvel ye, if they who lose
This present joy, this future hope, No more with sorrow meekly cope; In frenzy then their fate accuse : In madness do those fearful deeds
That seem to add but guilt to woe? Alas! the breast that inly bleeds
Hath nought to dread from outward blow: Who falls from all he knows of bliss, Cares little into what abyss.
Fierce as the gloomy vulture's now To thee, old man, my deeds appear:
I read abhorrence on thy brow, And this too was I born to bear! 'Tis true, that, like that bird of prey, With havoc have I mark'd my way: But this was taught me by the dove, To die-and know no second love. This lesson yet hath man to learn, Taught by the thing he dares to spurn! The bird that sings within the brake, The swan that swims upon the lake, One mate, and one alone, will take. And let the fool still prone to range, And sneer on all who cannot change, Partake his jest with boasting boys; I envy not his varied joys,
But deem such feeble, heartless man, Less than yon solitary swan; Far, far beneath the shallow maid He left believing and betray'd. Such shame at least was never mine-- Leila each thought was only thine! My good, my guilt, my weal, my woe, My hope on high-my all below. Earth holds no other like to thee, Or, if it doth, in vain for me: For worlds I dare not view the dame Resembling thee, yet not the same. The very crimes that mar my youth, This bed of death-attest my truth! 'Tis all too late-thou wert, thou art The cherish'd madness of my heart!
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