How weak the barrier of mere nature proves Oppos’d against the pleasures nature loves ! While self-betray'd, and wilfully undone, She longs to yield, no sooner woo'd than won. Try now the merits of this blest exchange Of modest truth for wit's eccentric range. Time was, he clos'd as he began the day With decent duty, not asham'd to pray; The practice was a bond upon his heart, A pledge he gave for a consistent part, Nor could he dare presumptuously displease A pow'r confess’d fo lately on his knees. But now farewell all legendary tales, The shadows fly, philosophy prevails ; Pray'r to the winds, and caution to the waves, Religion makes the free by nature slaves, Priests have invented, and the world admir'd What knavilh priests. promulgate as inspir’d, 'Till reason, now no longer overaw'd, Resumes her pow'rs, and spurns the clumsy fraud, And, common sense diffusing reał day, The meteor of the gospel dies away. Such rhapsodies our shrewd difcerning youth Learn from expert enquirers after truth; Whose only care, might truth presume to speak, Is not to find what they profess to feek. And thus well tutorid only while we share A mother's lectures and a nurse's care; And And taught at schools much mythologic stuff,* Would you your fon should be a fot or dunce, * The author begs leave to explain : Senfible that, without such knowledge, neither the ancient poets nor historians can be tasted, or indeed understood, he does not mean to censure the pains that are taken to instruct a school-boy in the religion of a heathen, but merely that neglect of Christian culture which leaves him shamefully ignorant of his Schools, unless discipline were doubly strong, fchemes, Transport them, and are made their fav'rite themes. Some Some sneaking virtue lurks in him, no doubt, Where neither strumpets charms, nor drinking bout, Nor gambling practices, can find it out. Such youths of spirit, and that spirit too, Ye nurs’ries of our boys, we owe to you: Though from ourselves the mischief more pro ceeds, For public schools 'tis public folly feeds; The flaves of custom and establish'd mode, With pack-horse constancy we keep the road, Crooked or straight, through quags or thorny dells, True to the jingling of our leaders bells. To follow foolish precedents, and wink With both our eyes, is easier than to think; And such an age as ours baulks no expence, Except of caution and of common-fense, Else sure, notorious fact and proof so plain Would turn our steps into a wiser train. I blame not those who with what care they can O'erwatch the num'rous and unruly clan, Or if I blame, 'tis only that they dare Promise a work of which they must defpair. Have ye, ye fage intendants of the whole, An ubiquarian presence and controul, Elisha's eye, that when Gehazi stray'd Went with him, and saw all the game he play'd ? Yes, Yes-ye are conscious : and on all the shelves connive at what ye cannot cure, Say, muse (for education made the song, Be |