The Moral and Political Philosophy of John LockeColumbia University Press, 1918 - 168 páginas |
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Página vii
... distinction between natural and moral good 3. The three commonly used sanctions 4. The function of reason in an hedonistic ethics 5. The problem of human freedom 6. Summary Chapter V. The Relation between the Rationalistic and the ...
... distinction between natural and moral good 3. The three commonly used sanctions 4. The function of reason in an hedonistic ethics 5. The problem of human freedom 6. Summary Chapter V. The Relation between the Rationalistic and the ...
Página 10
... distinctions . Man , however , is endowed with reason ; hence he can comprehend what law means , and especially can know that law which flows from the nature of his own being . " The law of nature is that law which is intrinsical and ...
... distinctions . Man , however , is endowed with reason ; hence he can comprehend what law means , and especially can know that law which flows from the nature of his own being . " The law of nature is that law which is intrinsical and ...
Página 12
... distinctions is that reason which God himself is not free to disobey . And though in the beginning he alone existed and alone possessed reason , yet the law of nature was determined by the nature of reason simply as reason , and not as ...
... distinctions is that reason which God himself is not free to disobey . And though in the beginning he alone existed and alone possessed reason , yet the law of nature was determined by the nature of reason simply as reason , and not as ...
Página 38
... distinctions do not exist at all . Between the lawless state of nature and complete subservience to established civil law there is no middle ground . Thus Hobbes tolerated no breach to be made in his thorough - going political absolu ...
... distinctions do not exist at all . Between the lawless state of nature and complete subservience to established civil law there is no middle ground . Thus Hobbes tolerated no breach to be made in his thorough - going political absolu ...
Página 63
... distinction between one thing and any other , many relations of our sensations , and all ultimate , abstract principles are included in this class . No proof , no intermediary connecting link or argument is necessary.88 To get all ...
... distinction between one thing and any other , many relations of our sensations , and all ultimate , abstract principles are included in this class . No proof , no intermediary connecting link or argument is necessary.88 To get all ...
Otras ediciones - Ver todo
The Moral and Political Philosophy of John Locke Sterling Power Lamprecht No hay ninguna vista previa disponible - 2015 |
The Moral and Political Philosophy of John Locke Sterling Power Lamprecht No hay ninguna vista previa disponible - 2013 |
Términos y frases comunes
action agreement or disagreement binding Burnet certainly chapter Civil Government complex ideas conscience consequences Corpore Politico critics Culverwel deism deistic deists denied Descartes desire discussion doctrine epistemological Essay ethical theory evil existence faculty Filmer God's Grotius hedonistic Hence Hobbes Hobbes's human Idem innate ideas innate truths insisted King knowledge law of nature law of reason Leviathan Locke Locke's theory logical Lowde man's matter men's ment mind mixed modes monarch moral and political moral ideas moral law moral principles moral rules never Noah Porter notions obedience objects obligation ontology Philosophical Rudiments pleasure and pain political absolutism political philosophy political society position problems propositions Pufendorf rational rationalistic ethics recognized regarded rejected religion rewards and punishments right of revolution ruler seventeenth century simple ideas social Stillingfleet supposed term idea things Thoughts concerning Education tion Treatises of Government understanding virtue writers wrote
Pasajes populares
Página 34 - ... there is no place for industry, because the fruit thereof is uncertain, and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving and removing such things as require much force; no knowledge of the face of the earth; no account of time ; no arts; no letters; no society; and, which is worst of all, continual fear and danger of violent death; and the life of man, solitary, poor, nasty, brutish,...
Página 34 - In such condition there is no place for industry, because the fruit thereof is uncertain, and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving and removing such things as require much force; no knowledge of the face of the earth; no account of time; no arts; no letters; no society...
Página 122 - Men living together according to reason without a common superior on earth, with authority to judge between them, is properly the state of Nature.
Página 54 - IDEA, which he will find in the following treatise. It being that term which, I think, serves best to stand for whatsoever is the OBJECT of the understanding when a man thinks, I have used it to express whatever is meant by PHANTASM, NOTION, SPECIES, or WHATEVER IT IS WHICH THE MIND CAN BE EMPLOYED ABOUT IN THINKING; and I could not avoid frequently using it.
Página 30 - ... from the middle of the seventeenth century to the middle of the nineteenth.
Página 112 - If this were wholly separated from all our outward sensations and inward thoughts, we should have no reason to prefer one thought or action to another; negligence to attention; or motion to rest. And so we should neither stir our bodies nor employ our minds, but let our thoughts (if I may so call it) run a-drift, without any direction or design; and suffer the ideas of our minds, like unregarded shadows, to make their appearances there, as it happened, without attending to them.
Página 77 - Where there is no property there is no injustice" is a proposition as certain as any demonstration in Euclid.
Página 83 - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
Página 83 - WHETHER we consider natural reason, which tells us that men, being once born, have a right to their preservation, and consequently to meat and drink and such other things as nature affords for their subsistence...
Página 89 - ... is so much ease from all pain, and so much present pleasure, as without which any one cannot be content. Now because pleasure and pain are produced in us by the operation of certain objects, either on our minds or our bodies, and in different degrees, therefore what has an aptness to produce pleasure in us is that we call good...