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LXXV.

Are not the mountains, waves, and skies, a part
Of me and of my soul, as I of them?

Is not the love of these deep in my heart
With a pure passion? should I not contemn
All objects, if compared with these? and stem
A tide of suffering, rather than forego

Such feelings for the hard and worldly phlegm
Of those whose eyes are only turn'd below,

Gazing upon the ground, with thoughts which dare not

glow?

LXXVI.

But this is not my theme; and I return
To that which is immediate, and require
Those who find contemplation in the urn,
To look on One, whose dust was once all fire,
A native of the land where I respire
The clear air for a while-a passing guest,
Where he became a being,—whose desire
Was to be glorious; 'twas a foolish quest,
The which to gain and keep, he sacrificed all rest.

LXXVII.

Here the self-torturing sophist, wild Rousseau,
The apostle of affliction, he who threw
Enchantment over passion, and from woe
Wrung overwhelming eloquence, first drew
The breath which made him wretched; yet he knew
How to make madness beautiful, and cast

O'er erring deeds and thoughts a heavenly hue
Of words, like sunbeams, dazzling as they past

The eyes, which o'er them shed tears feelingly and fast.

LXXVIII.

His love was passion's essence-as a tree
On fire by lightning; with ethereal flame
Kindled he was, and blasted; for to be
Thus, and enamour'd, were in him the same.
But his was not the love of living dame,
Nor of the dead who rise upon our dreams,
But of ideal beauty, which became

In him existence, and o'erflowing teems

Along his burning page, distemper'd though it seems.

LXXIX.

This breathed itself to life in Júlie, this
Invested her with all that's wild and sweet;
This hallow'd, too, the memorable kiss

Which every morn his fever'd lip would greet,
From hers, who but with friendship his would meet;
But to that gentle touch, through brain and breast
Flash'd the thrill'd spirit's love-devouring heat;
In that absorbing sigh perchance more blest,
Than vulgar minds may be with all they seek possest. (19)

LXXX.

His life was one long war with self-sought foes,
Or friends by him self-banish'd; for his mind
Had grown Suspicion's sanctuary, and chose
For its own cruel sacrifice, the kind

'Gainst whom he raged with fury strange and blind.
But he was phrensied,-wherefore, who may know ?
Since cause might be which skill could never find;
But he was phrensied by disease or woe,

To that worst pitch of all, which wears a reasoning show.

LXXXI.

For then he was inspired, and from him came,
As from the Pythian's mystic cave of yore,
Those oracles which set the world in flame,
Nor ceased to burn till kingdoms were no more:
Did he not this for France? which lay before
Bow'd to the inborn tyranny of years?

Broken and trembling to the yoke she bore,
Till by the voice of him and his compeers

Roused up to too much wrath, which follows o'ergrown fears?

LXXXII.

They made themselves a fearful monument!
The wreck of old opinions things which grew,
Breathed from the birth of time: the veil they rent,
And what behind it lay all earth shall view.
But good with ill they also overthrew,
Leaving but ruins, wherewith to rebuild
Upon the same foundation, and renew

Dungeons and thrones, which the same hour re-fill'd, As heretofore, because ambition was self-will'd.

LXXXIII.

But this will not endure, nor be endured!

Mankind have felt their strength, and made it felt.
They might have used it better, but, allured
By their new vigour, sternly have they dealt
On one another; pity ceased to melt

But they,

With her once natural charities. Who in oppression's darkness caved had dwelt, They were not eagles, nourish'd with the day; What marvel then, at times, if they mistook their prey

-LXXXIV.

What deep wounds ever closed without a scar?
The heart's bleed longest, and but heal to wear
That which disfigures it; and they who war
With their own hopes, and have been vanquish'd, bear
Silence, but not submission: in his lair

Fix'd Passion holds his breath, until the hour
Which shall atone for years; none need despair:
It came, it cometh, and will come, the power
To punish or forgive-in one we shall be slower,

LXXXV.

Clear, placid Leman! thy contrasted lake, With the wild world I dwelt in, is a thing Which warns me, with its stillness, to forsake Earth's troubled waters for a purer spring. This quiet sail is as a noiseless wing To waft me from distraction; once I loved Torn ocean's roar, but thy soft murmuring Sounds sweet as if a sister's voice reproved, That I with stern delights should e'er have been so moved.

LXXXVI.

It is the hush of night, and all between

Thy margin and the mountains, dusk, yet clear,
Mellow'd and mingling, yet distinctly seen,
Save darken'd Jura, whose capt heights appear
Precipitously steep; and drawing near,

There breathes a living fragrance from the shore,
Of flowers yet fresh with childhood; on the ear
Drops the light drip of the suspended oar,

Or chirps the grasshopper one good-night carol more;

VOL. I.

R

LXXXVII.

He is an evening reveller, who makes
His life an infancy, and sings his fill;
At intervals, some bird from out the brakes
Starts into voice a moment, then is still.
There seems a floating whisper on the hill,
But that is fancy, for the starlight dews
All silently their tears of love instil,
Weeping themselves away, till they infuse
Deep into Nature's breast the spirit of her hues.

LXXXVIII.

Ye stars! which are the poetry of heaven!
If in your bright leaves we would read the fate
Of men and empires,-'tis to be forgiven,
That in our aspirations to be great,

Our destinies o'erleap their mortal state,
And claim a kindred with you; for ye are
A beauty and a mystery, and create
In us such love and reverence from afar,
That fortune, fame, power, life, have named themselves

LXXXIX.

[a star.

All heaven and earth are still-though not in sleep,
But breathless, as we grow when feeling most;
And silent, as we stand in thoughts too deep
All heaven and earth are still: From the high host
Of stars, to the lull'd lake and mountain-coast,
All is concenter'd in a life intense,

Where not a beam, nor air, nor leaf is lost,
But hath a part of being, and a sense

Of that which is of all Creator and defence.

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