...Things without ; and fuch are Perception, Thinking, Doubting, Believing, Reafoning, Knowing, Witting, and all the different actings of our own Minds; which we being confcious of and obferving in our felves, do from thefe receive into our Underftandings as diftind...

...had from Things without; and fuch are, Perception, Thinking, Doubting, Believing, Reafoning, Knowing, Willing, and all the different Actings of our own Minds; which we being confcious 'of, and obferving in ourfelves, do from thefe receive into our Underftandings as diftinct...

...had from things without; and fuch are Perception, Thinking, Doubting, Believing, Reafoning, Knowing, Willing, and all the different actings of our own minds; which we being confcious of and obferving in ourfelves, do from thefe receive into our underftandings as diftinct...

...had from things without; and fuch are Perception, Thinking, Doubting, Believing, Reafoning, Knowing, Willing, and all the different actings of our own minds ; which we beipg confcious of and obfcrving in ourfelves, do from thefe receive into our underftandings as diftinct...

...had from things without, and fuch are perception, thinking, doubting, believing, reafoning, knowing, willing, and all the different actings of our own minds, which we being confcious of and obfervirig in ourfelves, do from thefe receive into our underftandings as diftin£t...

...had from things without ; and such are Perception, Thinking, Doubting, Believing, Reasoning, Knowing, Willing, and all the different actings of our own...be not sense, as having nothing to do with external qbjects, yet it • is very like it, and might properly enough be called internal sense. But as I call...

...Believing, Reasoning, Knowing, Willing, and all the different actings of our own minds; which we bein^ conscious of and observing in ourselves, do from these...receive into our understandings as distinct ideas, HS we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and...

...soul comes to reflect on and consider, " do furnish the understanding with another set of ideas, " which could not be had from things without; and such...minds; " which we, being conscious of, and observing in our" selves, do from these receive into our understandings " as distinct ideas, as we do from bodies...

...be had from things without ; and such are " perception, thinking, doubting, believing, reason.' ing, willing, and all the different actings of our " own...though it " be not sense, as having nothing to do with exter" nal objects, yet it is very like it, and might pro" perly enough be called internal sense. But...

...and'oB^rrihg Yourselves, do from these receive into our understandings as1 distinct ideas, as we d<* from bodies affecting our senses. This source of ideas,...every man has wholly in himself; and though it be not sende, ai having nothing to do with external objects, yet it is very like it, and might properly enough...