SermonsMacmillan, 1885 - 298 páginas |
Dentro del libro
Resultados 1-5 de 14
Página 7
... perfect direction of the faculties towards God , an amor rite ordinatus ad Deum , is the principle of all religion ; and this verse ( of Leviticus xix . 18 ) , " Thou shalt love thy neighbour as thyself , " is the second precept ...
... perfect direction of the faculties towards God , an amor rite ordinatus ad Deum , is the principle of all religion ; and this verse ( of Leviticus xix . 18 ) , " Thou shalt love thy neighbour as thyself , " is the second precept ...
Página 29
... perfect polity for the training of its citizens to a good life , and yet as members of that society maintain an educational system which devotes itself exclu- sively , or at least primarily , to the intellect ? If we believe that the ...
... perfect polity for the training of its citizens to a good life , and yet as members of that society maintain an educational system which devotes itself exclu- sively , or at least primarily , to the intellect ? If we believe that the ...
Página 36
... perfect in its own independence and yet appear again in the mạn as ministering to his well - being as a further end . But as soon as Christianity brought forward the further position that the reason is not only under a temporal ...
... perfect in its own independence and yet appear again in the mạn as ministering to his well - being as a further end . But as soon as Christianity brought forward the further position that the reason is not only under a temporal ...
Página 40
... spirits of just men made perfect ; and then suppose that they had a real view of that righteousness , which is an ever- lasting righteousness ; of the conformity of the divine will to the law of truth in which the 40 UNIVERSITY SERMONS .
... spirits of just men made perfect ; and then suppose that they had a real view of that righteousness , which is an ever- lasting righteousness ; of the conformity of the divine will to the law of truth in which the 40 UNIVERSITY SERMONS .
Página 41
... perfect goodness be their very end , the last end and object of their affections ? beyond which they could neither have nor desire , beyond which they could not form a wish or thought . " Grant the hypothesis of a reason in man , of an ...
... perfect goodness be their very end , the last end and object of their affections ? beyond which they could neither have nor desire , beyond which they could not form a wish or thought . " Grant the hypothesis of a reason in man , of an ...
Otras ediciones - Ver todo
Términos y frases comunes
action acts Aristotle called Catholic character Christ Christian Christian philosophy Church Church of England civilisation common conception cultivation culture discipline divine doctrine educa endeavour eternal evil existence fact faculty faith fcap feeling God's Gospel Greek philosophy habits holiness honour human ideas inculcated individual intellect intelligence J. H. Newman judgment knowledge learning Leibnitz less LINCOLN COLLEGE lives MARK PATTISON ment mental mind mode Montanist moral motive natural theology nature ness object Old Testament opinion ourselves pathy perfect pheno phenomena Plato political popular position positivism positivist practical present principle profession pursuit reason recognise relation religion religious saints schools second century self-improvement sense sentiment SERMONS social society soul speculation spirit struggle studies teacher teaching tendencies Testament Théodicée theology theory things thought tion Trajan true truth ultramontane virtue whole wisdom words
Pasajes populares
Página 19 - He that despised Moses' law died without mercy under two or three witnesses : of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the Blood of the Covenant, wherewith He was sanctified, an unholy thing, and hath done despite unto the Spirit of grace ? For we know Him that hath said, Vengeance belongeth unto Me, I will recompense, saith the Lord.
Página 264 - For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
Página 215 - And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time ; when I have a convenient season, I will call for thee.
Página 168 - For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called; but God hath chosen the foolish things of the world, to confound the wise; and God hath chosen the weak things of the world, to confound the things which are mighty...
Página 3 - Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the Prophets.
Página 137 - For after that, in the wisdom of God, the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe, 1 Cor.
Página 122 - It is the living voice, the breathing form, the expressive countenance, which preaches, which catechises. Truth, a subtle, invisible, manifold spirit, is poured into the mind of the scholar by his eyes and ears, through his affections, imagination, and reason...
Página 293 - Christ ; if sons, we must be brethren to the only-begotten: but being he came not to do his own will, but the will of Him that sent him, he acknowledgeth no fraternity but with such as do the same ; as he Matt.
Página 44 - Behold, the third time I am ready to come to you ; and I will not be burdensome to you : for I seek not yours, but you. For the children ought not to lay up for the parents, but the parents for the children.
Página 12 - Thou shalt not bow down thyself to them, nor serve them ; for I, the Lord, thy God, am a jealous God, visiting the iniquities of the fathers upon the children unto the third and fourth generation of them that hate me, and showing mercy unto thousands of them that love me and keep my commandments.