Imágenes de página
PDF
ePub

moderate jest of their commander keeping "Scor- | no passage of the Divina Commedia more excorum cohortem Prætoriam."

stance of condensation among

The great poet of modern Italy, Dante, apDante as an in- proached nearest to the ancients in the quality of which I have been modern poets. speaking. In his finest passages you rarely find an epithet; hardly ever more than one; and never two efforts to embody one idea. A guisa di Leon quando si posa" [Like the lion when he lays himself down], is the single trait by which he compares the dignified air of a stern personage to the expression of the lion slowly laying him down. It is remarkable that Tasso copies the verse entire, but he destroys its whole effect by filling up the majestic idea, adding this line, "Girando gli occhi e non movendo il passo" [Casting around his eyes, but not hastening his pace]. A better illustration could not easily be found of the difference between the ancient and the modern style. 12 Another is furnished by a later imitator of the same great master. I know

12 Lord Brougham here cites a number of passages from Dante, as specimens of the brief energy of his descriptions. In some of these cases, however, an explanation of the circumstances, or a longer quotation, is necessary to exhibit the true force and beauty of the original. These will therefore be given.

(1.) "The flight of doves." This passage, from the fifth Canto of the Inferno, relates to the ghosts of two lovers, Paulo and Francesca, whom the poet calls to him from a distance, that they may tell their mournful story. They come,

Quali colombe, dal disio chiamate,
Con l' ali aperte e ferme al dolce nido
Volan per l' aer dal voler portate.
As doves, by instinct led,

With outstretched wings and steady, through the

air,

Seek their sweet nest, borne on by strong desire.

(2.) "The gnawing of a skull by a mortal enemy." The passage here referred to is from the most terrific description contained in the Inferno (Canto xxxiii.), where Count Ugolino has seized on the head of his enemy, the Archbishop of Pisa, from behind, as he endeavored to escape, and was gnawing into his skull like a dog. Ugolino turns at the call of the poet, wipes his bloody jaws on the hair of his victim, and tells the well-known story of his being shut up in a tower through the arts of his enemy, and left with his two sons and two grandsons to die the lingering death of starvation. Then follows the passage,

Quand' ebbe detto ciò, con gli occhi torti Riprese 'l teschio misero co' denti, Che furo all' osso, come d' un can, forti. He spoke, and turning with his eyes askance, Again he seized upon that wretched skull With teeth strong grinding to the bone, like dog's! (3.) "The venality and simoniacal practices of the Romish Church." In the Paradiso (Canto xvii.) the poet meets one of his ancestors, who predicts his banishment from Florence as procured for money of Boniface VIII., then Pope at Rome, and adds,

Lá dove Cristo tutto di si merca. There CHRIST himself is daily bought and sold! (4.) "The perfidy of a Bourbon," viz., Charles of Valois, who, coming from France in the guise of peace, gained the mastery of Florence by a treachery which the poet could compare to nothing but

sion.

cursive than the description of evening in the
Purgatorio; yet the poet is content with some-
what enlarging on a single thought—the tender
recollections which that hour of meditation gives
the traveler, at the fall of the first night he is t:
pass away from home, when he hears the distart
knell of the expiring day. Gray adopts the idea
of the knell in nearly the words of Gray an exam
the original, and adds eight other ple of expan
circumstances to it, presenting a kind
of ground-plan, or at least a catalogue, an accu
rate enumeration (like a natural historian's) of
every one particular belonging to nightfall, so as
wholly to exhaust the subject, and leave nothing
to the imagination of the reader. Dante's six
verses, too, have but one epithet, dolci, applied
to amici. Gray has thirteen or fourteen; some
of them mere repetitions of the same idea which
the verb or the substantive conveys-as drowsy
tinkling lulls-the moping owl complains--the
plowman plods his weary way.
we contrast the simple and commanding majesty
of the ancient writers with the superabundance
and diffusion of the exhaustive method, we may
be tempted to feel that there lurks some alloy of
bitterness in the excess of sweets." This was
that of Judas Iscariot. The image is that of a knight
entering the lists of a tournament.

Surely, when

Senza arme n'esce, e solo con la lancia
Con la qual giostrò Giuda.
Unarmed he came, save only with the lance
That Judas fought with!

(5.) The pains of dependence (Paradiso xvii.).
Tu proverai sì come sa di sale

Il pane altrui, è com' è duro calle
Lo scendere e l' salir per l' altrui scale
Thou shalt learn

How bitter is the taste of others' bread,
How hard the path to climb and to descend
Another's stairs!

13 In this criticism, Lord Brougham falls into the not uncommon error of making one kind of excel lence the standard in every case. He forgets that we may admire the rapid sketches of Dante without condemning the minuter pictures of Gray.

There is also a distinction to be made as to the

proper place for dwelling on particulars and using epithets. When the mind is on the ascendant scale of feeling, and pressing forward to some great result, conciseness is demanded-detail and epithet are ont of place. But when the pursuit is over, and we look back with tender or melancholy feelings on the past, it is natural to dwell in fond detail on the objects we have left behind, and to accumulate those epithets which mark their distinctive qualities. Thus when Othello, who was at first so rapid, so concise, so eager to go forward, feels himself at last to be a ruined man, and cries out, "Othello's occupation's gone," it is striking to observe how he dwells in minute detail, and with accumulated epithets, on those warlike scenes in which he once delighted. Farewell the tranquil mind, farewell content, Farewell the plumed troops, and the big war That makes ambition virtue! ob, farewell! Farewell the neighing steed, and the shrill trump The spirit-stirring drum, the ear-piercing fife, The royal banner, and all quality, Pride, pomp, and tircumstance of glorious war

[blocks in formation]

the general

to be a labored

ɔne.

extemporane

| the execution, to the feelings upon which it
to operate. These are great virtues: it is an.
other to avoid the besetting vice of modern ora
tory-the overdoing every thing-the exhaust
time to fall into, and he accordingly will take only
ive method-which an off-hand speaker has no
the grand and effective view; nevertheless, in or
atorical merit, such effusions must needs be very
inferior; much of the pleasure they produce de
pends upon the hearer's surprise, that in such
circumstances any thing can be delivered at all.
rather than upon his deliberate judgment, that
he has heard any thing very excellent in itself
We may rest assured that the highest reaches of
the art, and without any necessary sacrifice of
natural effect, can only be attained by him whe
well considers, and maturely prepares, and often.
times sedulously corrects and refines his oration
Such preparation is quite consistent with the in-
troduction of passages prompted by the occasion,
nor will the transition from the one to the other
be perceptible in the execution of a practiced
master. I have known attentive and skillful
hearers completely deceived in this matter, and
taking for extemporaneous passages which pre-

nounced without the variation of a particle or a pause. Thus, too, we are told by Cicero, in one of his epistles, that hav.ng to make, in Pompey's presence, a speech, after Crassus had very unexpectedly taken a particular line of argument, he exerted himself, and it appears successfully, in a marvelous manner, mightily assisted in what he said extempore by his habit of rhetorical preparation, and introducing skillfully, as the inspiration of the moment, all his favorite common. places, with some of which, as we gather from a

In forming the taste by much contemplation In addition to of those antique models, and acquirstudy of rheto ing the habits of easy and chaste comric each effort position, it must not be imagined that all the labor of the orator is ended, or that he may then dauntless and fluent enter upon his office in the public assembly. Much preparation is still required before each exertion, if rhetorical excellence is aimed at. I should lay t down as a rule, admitting of no exception, that Writing to be a man will speak well in proportion mingled with as he has written much; and that with us address equal talents, he will be the finest extempore speaker, when no time for preparing is allowed, who has prepared himself the most sedulously when he had an opportunity of deliver-viously existed in manuscript, and were proing a premeditated speech. All the exceptions which I have ever heard cited to this principle are apparent ones only; proving nothing more than that some few men of rare genius have become great speakers without preparation; in nowise showing that with preparation they would not have reached a much higher pitch of excellence. The admitted superiority of the ancients in all oratorial accomplishments is the best proof of my position; for their careful preparation is undeniable; nay, in Demosthenes (of whom Quintilian says that his style indicates more premed-good-humored joke at his own expense, Crassus *ation-plus cura-than Cicero's) we can trace, by the recurrence of the same passage, with progressive improvements in different speeches, how nicely he polished the more exquisite parts of his compositions. I could point out favorite passages, occurring as often as three several times with variations, and manifest amendment. I am now requiring not merely great preparation while the speaker is learning carried through his art, but after he has accomplish-runt, ut ego eo brevior sim, quod eos usque whole course ed his education. The most splendid isthine exauditos putem."--Ep. ad Att., i., 14. effort of the most mature orator will II. If, from contemplating the means of acbe always finer for being previously elaborated with much care. There is, no doubt, a charm in extemporaneous elocution, derived from the appearance of artless, unpremeditated effusion, called forth by the occasion, and so adapting itself to its exigencies, which may compensate the manifold defects incident to this kind of composition that which is inspired by the unforeseen circumstances of the moment, will be of necessity suited to those circumstances in the choice of the topics, and pitched in the tone of

This labor to be

out the orators

for life.

had interfered: "Ego autem ipse, Dî Boni! quomodo éveneprepevoúμŋv novo auditori Pompeio! Si unquam mihi ɛpiodor, si kaμmaì, si ¿vovμýμata, si Karaokɛvai, suppeditaverunt, illo tempore. Quid multa? clamores. Etenim hæc erat vnófcois, de gravitate ordinis, de equestri concordia, de consensione Italiæ, de immortuis reliquiis conjurationis, de vilitate, de otio-nosti jam in hâc materiâ sonitus nostros; tanti fue

14 This passage is a curious specimen of Cicero's habit of sportive boasting in familiar intercourse

with his friends.

But for myself, good Gods, how I launched out be fore my new auditor Pompey! Then, if ever, I had an abundant supply of rounded sentences, graceful transitions, striking rhetorical proofs, and amplifica tions to illustrate and confirm my sentiments. Why should I say more? Shouts of applause followed My subject was, the dignity of the Senate, the con cord of the Knights, the union of all Italy, the ex piring remains of the conspiracy-corruption de

On the same principle, Gray's minuteness of destroyed, peace established. You know how I car tail, when meditating in a country church-yard, is perfectly appropriate. Every one's heart tells him that it is the nice and delicate shading of the picture *hat forms its chief excellence.

[ocr errors]

raise my voice on these topics; and I now say the less, because it swelled so loud that I should think you might have heard it even at the distance you are off!

Part Second.

quiring eloquence, we turn to the noble purposes | whose genius, not their ancestry, ennɔbled them, to which it may be made subservient, we at whose incredible merits have opened to all ranks once perceive its prodigious importance to the the temple of science; whose illustrious exambest interests of mankind. The great-ple has made the humblest mulous to climb steeps no longer inaccessible, and enter the unfolded gates, burning in the sun. I speak in that city where Black having once taught, and Wat! learned, the grand experiment was afterward made in our day, and with entire success; tc

eats of soci

1

tion is perfectly compatible with the daily cares and toils of working-men; to show by thousands of living examples that a keen relish for the most | sublime truths of science belongs alike to every class of mankind.

tion and at

summoned to

The uses of est masters of the art have concurred, eloquence. and upon the greatest occasion of its display, 'n pronouncing that its estimation depends on the virtuous and rational use made of it. Let their sentiments be engraved on your memory in their own pure and appropriate dic-demonstrate that the highest intellectual cultiva tion. Καλόν (says Æschines) τὴν μὲν διάνοιαν | προαιρεῖσθαι τὰ βέλτιστα, τὴν δὲ παιδείαν τὴν τοῦ ῥήτορος καὶ τὸν λόγον πείθειν τοὺς ἀκούοντας—εἰ δὲ μὴ, τὴν εὐγνωμοσύνην ἀεὶ προτακτέον τοῦ λόγου [It is well that the intellect should choose the best objects, and that the education and eloquence To promote this, of all objects the most imof the orator should obtain the assent of his hear- portant, men of talents and of influ- Men of the ers; but if not, that sound judgment should be ence I rejoice to behold pressing for- highest sta preferred to mere speech.] EGT (says his il-ward in every part of the empire; but tainments lustrious antagonist) d'oux ó hóyos Toù þýτopos I wait with impatient anxiety to see the field of its τίμιος, οὐδ' ὁ τόνος τῆς φωνῆς, ἀλλὰ τὸ ταὐτὰ προ- the same course pursued by men of labors. apriolaι Tоiç noλhois [It is not the language high station in society, and by men of rank in of the orator or the modulation of his voice that the world of letters. It should seem as if these deserves your praise, but his seeking the same felt some little lurking jealousy, and those were interests and objects with the body of the people]. somewhat scared by feelings of alarm—the one It is but reciting the ordinary praises of the art and the other surely alike groundless. No man Multipled of persuasion, to remind you how sacred of science needs fear to see the day when scientruths may be most ardently promulga- tific excellence shall be too vulgar a commodity. ety. ted at the altar-the cause of oppressed to bear a high price. The more widely knowl innocence be most powerfully defended — the edge is spread, the more will they be prized march of wicked rulers be most triumphantly re- whose happy lot it is to extend its bounds by sisted-defiance the most terrible be hurled at discovering new truths, or multiply its uses by the oppressor's head. In great convulsions of inventing new modes of applying it in practice public affairs, or in bringing about salutary chan- Their numbers will indeed be increased, and ges, every one confesses how important an ally among them more Watts and more Frankling eloquence must be. But in peaceful times, when will be enrolled among the lights of the world, the progress of events is slow and even as the in proportion as more thousands of the working silent and unheeded pace of time, and the jars classes, to which Franklin and Watt belonged, of a mighty tumult in foreign and domestic con- have their thoughts turned toward philosophy; cerns can no longer be heard, then too she flour- but the order of discoverers and inventors will ishes-protectress of liberty-patroness of im- still be a select few, and the only material variprovement-guardian of all the blessings that ation in their proportion to the bulk of mankind can be showered upon the mass of human kind; will be, that the mass of the ignorant multitude nor is her form ever seen but on ground conse- being progressively diminished, the body of those crated to free institutions. "Pacis comes, oti- will be incalculably increased who are worthy ique socia, et jam bene constitutæ reipublicæ al- to admire genius, and able to bestow upon its umna eloquentia" [Eloquence is the compan- possessors an immortal fame. ion of peace and the associate of leisure; it is trained up under the auspices of a well-established republic]. To me, calmly revolving these things, such pursuits seem far more noble objects of ambition than any upon which the vulgar herd of busy men lavish prodigal their restless exertions. To diffuse useful information-ality and enlightened toleration. Whoso dreads to further intellectual refinement, sure forerun- these, let him tremble; for he may be well asner of moral improvement-to hasten the com- sured that their day is at length come, and n›ust ing of the bright day when the dawn of general put to sudden flight the evil spirits of tyranny knowledge shall chase away the lazy, lingering and persecution which haunted the long night mists, even from the base of the great social now gone down the sky. As men will no lon pyramid-this indeed is a high calling, in which ger suffer themselves to be led blindfolded in igthe most splendid talents and consummate virtue norance, so will they no more yield to the vils inay well press onward eager to bear a part. I principle of judging and treating their fellowknow that I speak in a place consecrated by the creatures, not according to the intrinsic merit pious wisdom of ancient times to the instruction of their actions, but according to the accidental of but a select portion of the community. Yet and involuntary coincidence of their opinions. Jom this classic ground have gone forth those The great truth has finally gone forth to all the

To those, too, who feel alarmed as statesmen, and friends of existing establishments, True knowl I would address a few words of com- edge and el fort. Real knowledge never promot- ducive to en ed either turbulence or unbelief; but stable gov its progress is the forerunner of liber

con

lightened and

ernment.

ends of the earth, THAT MAN SHALL NO MORE RENDEB ACCOUNT TO MAN FOR HIS BELIEF, OVER WHICH HE HAS HIMSELF NO CONTROL. Henceforward, nothing shall prevail upon us to praise or to blame any one for that which he can no more change then he can the hue of his skin or the height of his stature. Henceforward, treatng with entire respect those who conscientiousy differ from ourselves, the only practical effect f the difference will be, to make us enlighten the ignorance on one side or the other from which it springs, by instructing them, if it be theirs; ourselves, if it be our own, to the end that the only kind of unanimity may be produced which is desirable among rational beings -the agreement proceeding from full conviction after the freest discussion. Far then, very far, from the universal spread of knowledge being the object of just apprehension to those who watch over the peace of the country, or have a deep interest in the permanence of her institutions, its sure effect will be the removal of the

15 This is one of those hasty statements so characteristic of Lord Brougham. In his eagerness to do away religious intolerance, he puts belief, or the assent we give to probable evidence, on the same footing with our assent to a mathematical demonstration; declaring it to be involuntary, and the result of a necessity of our nature. Such a sentiment does not need to be discussed. It is refuted by the quiversal experience of mankind. Every one knows -it has, indeed, passed into a proverb-that a man can make himself believe almost any thing he pleases. Under the influence of feeling and prejudice, men look only at the proof on one side; they turn away from evidence which makes against their wishes. Or, if they do contemplate it, every one knows it requires far more evidence to gain a man's assent against his wishes than in favor of them, so that Butler says in his Hudibras,

He who's convinced against his will, Is of the same opinion still. But according to Lord Brougham, there is no room for the man's "will" in the case; it is wholly involuntary, a thing "over which he himself has no control!" All this he contradicts, under other aspects, on every page of his speeches. He condemns men for being uncandid, when such a thing as candor or the want of it could not exist on his scheme: nobody talks about candor in studying the mathematics. If there

was ever a man who held others responsible for their opinions, it is Lord Brougham; he is perpetually finding fault with men for their political views. It is unnecessary to add, that the whole tenor of the Scriptures is against this principle. They make belief the condition of salvation, and represent it as springing from a right state of heart; "With the heart man believeth unto righteousness." They treat unbelief as sinful; "Ye believe not because of the hardness of your hearts." On Lord Brougham's principle, Paul was free from blame before his conversion, for he "Verily thought that he ought to do many things contrary to the name of Jesus of Nazareth;" but the Apostle decided differently, and declared his guilt to have been great, though he acted 'ignorantly and in unbelief."

only dangers that threaten the public tranquil. lity, and the addition of all that is wanting to confirm her internal strength.

and reward of

tellest.

Let me, therefore, indulge in the hope that among the illustrious youths whom Peroration: this ancient kingdom, famed alike for The Ligh obje its nobility and its learning, has pro- cultivated i duced, to continue her fame through after ages, possibly among those I now address, there may be found some one-I ask no morewilling to give a bright example to other nations in a path yet untrodden, by taking the lead of his fellow-citizens, not in frivolous amusements, nor in the degrading pursuits of the ambitious vulgar, but in the truly noble task of enlightening the mass of his countrymen, and of leaving his own name no longer encircled, as heretofore, with barbaric splendor, or attached to courtly gewgaws, but illustrated by the honors most worthy of our rational nature-coupled with the diffusion of knowledge-and gratefully pronounced through all ages by millions whom his wise beneficence has rescued from ignorance and vice. To him I will say, 66 Homines ad Deos nullâ re propius accedunt quam salutem hominibus dando: nihil habet nec fortuna tua majus quam ut possis, nec natura tua melius quam ut velis servare quamplurimos" [In nothing do men approach more nearly to the Di. vinity than in ministering to the safety of their fellow-men; so that fortune can not give you any thing greater than the ability, or nature any thing better than the desire to extend relief to the greatest possible number]. This is the true mark for the aim of all who either prize the enjoyment of pure happiness, or set a right value upon a high and unsullied renown benefactors of mankind, when they rest from their pious labors, shall be permitted to enjoy hereafter, as an appropriate reward of their virtue, the privilege of looking down upon the blessings with which their toils and sufferings have clothed the scene of their former existence, do not vainly imagine that, in a state of exalted purity and wisdom, the founders of mighty dynasties, the conquerors of new empires, or the rificed to their own aggrandizement the good of more vulgar crowd of evil-doers, who have sac. their fellow-creatures, will be gratified by contemplating the monuments of their inglorious fame-theirs will be the delight-theirs the triumph-who can trace the remote effects of their enlightened benevolence in the improved condition of their species, and exult in the reflection that the prodigious change they now survey, with eyes that age and sorrow can make dim no more of knowledge become power-virtue sharing in the dominion-superstition trampled under foot-tyranny driven from the world--are the fruits, precious, though costly, and though late reaped, yet long-enduring, of all the hard ships and all the hazards they encountered hers below!

And if the

THE RND.

« AnteriorContinuar »