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WE willingly comply with the requeft which has been made us to print the following letter. SIR, October 10th,, 1805. Being convinced of the intereft which you take in the welfare of the established church, I am induced to addrefs you on a fubject, which, I think, deferves your ferious attention. A book lately published by Mr. Jofeph Lan cafter, on what he calls Improvements in Education, has juft fallen into my hands. From this publication I learn, for the first time, the principles on which his fchool in the Borough-Road, Southwark, is conducted, and his propofition for fimilar feminaries in every part of the kingdom.I am a fincere friend to every rational plan for ameliorating the condition of the lower claffes of fociety; and there is no better way to improve them than by a religious education. Mr. Lancaster's method of inftructing the children under his care appears to be generally unobjectionable, and I would moft readily unite with my neighbours to effablifh fchools on his plan; but I cannot fee, without furprife and regret, the inconfiderate zeal with which fo many members of our church feem to be actuated by this plaufible diffenter. The excellent manner in which the greater part of the bufinefs in his fchool is conducted, has gained fo much of their appro bation, that they are infenfible of the dangers to which the church may be expofed by their undifcriminating patronage of a plan which will. I fear, if fuccefsfully extended, produce a perfect indifference to all religion, under a falfe liberality of fentiment, and an affectation of more pure and enlarged notions of Chriftianity, than is poffeffed by their brethren. I am willing to give Mr. Lancaster credit for the truth of Aaa 2 his his affertion, that he defires "to avoid making the educa tion given to fuch a large number of children in his inftiLution, a means of inftilling his own peculiar religious tenets into their minds." He is a member of the fociety of friends called Quakers. But it is not in human nature to practice fuch moderation. He acknowledges that it cannot reafonably be expected that confcientious men fhould promote a religious opinion contrary to their own: a Prefbyterian, Baptif, Quaker, or any other, cannot, with fincerity, facrifice his opinions to those of his amiable brethren in the eftablishment. But may we not on the fame principle conclude, that every man will inculcate the religious doctrines which he himfelf believes to be true? 66 Granting, however, that a diffenter may teach only what he calls the leading and uncontroverted principles of Christianity," is it not to be feared that the difregard fhewn to all religious fyftems and creeds, may fo confound the diftinctions between right and wrong, that it may eventually occafion the rejection of Christianity altogether? Children who are taught to believe that every fyftem of religion may be, indifcriminately adopted or rejected, cannot pay much refpect to religious eftablishments. The fons and daughters of churchmen will foon be withdrawn from the path in which their fathers have walked, and, in the next generation, the pure doctrines of our church will be loft in the heterogeneous mals of loofe and undefined principles of Christian morality. Mr. Lancaster has opened a fubfcription for training youth as fchool-mafters; but this plan is allo exceptionable. From whom are thefe youths, who are to teach our pofterity, to derive their inftruction? From him, who thinks it proper "not to infift upon, or enforce any particular modes of tuition, religious fyftems, or creeds." From him who recommends the obfervance of this rule to the promoters of his plans, and to the inftructors in the fchools under their patronage. From him who fneers at our church catechifm, (page 158) which yields in his eftimation to one which is unauthorized and unfanctioned. The object of this addrefs to you, Sir, is to draw your attention to the inftitution and object of Mr. Lancaster, to exprefs my hope that you will point out to the public the neceffity of guarding the eftablished church, against the attacks of difguifed or open enemies; that you will, of courfe, recommend every plan which may improve the education of the poor, but that their inftructors may be well |