taken upon them by the people of Canterbury, rode off, unhindered, with their small escort of men-atarms, to Saltwood. Within that stronghold they felt safe. That they would have been equally safe at Canterbury we may suppose, for Robert de Broc, shut up within the strong walls of the Archbishop's Palace, felt strong enough to threaten the monks with what he would do if they dared so honour the dead Prelate as to bury him among the tombs of the Archbishops. He would, he declared, tear out the body, hang it from a gibbet, hew it in pieces, and throw the fragments by the highway, to be devoured by swine or birds of prey. It is quite evident that Robert de Broc was a good hater and a very thorough partisan of the King. The monks did well to be afraid of him, and meekly forbearing from giving offence, laid their martyr in the crypt.

The four lay only one night at Saltwood. The next day they rode to the old manor-house of South Malling, near Lewes, itself a property belonging to the Archbishops, and throwing down their arms and accoutrements upon a dining-table in the hall, gathered comfortably round the cheerful hearth, when says the legend-the table, unwilling to bear that sacrilegious burden, started back and threw the repugnant load on the ground. The arms were replaced by the startled servants, who came rushing in with torches; but again they were flung away, this time with even greater force. It was one of the knights who, with blanched face, declared the supernatural nature of this happening.

The following morning they were off again, bound for Hugh de Moreville's far distant Yorkshire castle of Knaresborough, where they remained

for one year. It would have been too scandalous a thing for the King to receive his bravos at once, for he had a part of his own to play that would have been quite spoiled by such indecent hastea dramatic part, but one that fails to carry any conviction of its sincerity. It was at Argenton that he heard of the successful issue of his commission, and on receipt of the news isolated himself for three days, refused all food but milk of almonds, rolled himself in penitential sackcloth and ashes, and grievously called upon God to witness that he was not responsible for the Archbishop's death. "Alas!" exclaimed that trembling hypocrite, "alas! that it ever happened."

But it is not in empty lamentations, real or feigned, that penitence is found. The assassins went unpunished, and, together with others of Becket's bitterest enemies within and without the Church, were even promoted. Before two years had passed the four knights were found constantly at the King's Court, on familiar terms with him and his companions in hunting. It is a cynical commentary upon the kingly penitence that one of the murderers, William de Tracy, became Justiciary of Normandy. But something had to be done to expiate a deed whose echoes rumbled horrifically throughout Europe. The Pope, Alexander III., indicated a course of fighting against the infidel in the Holy Land, and it seems probable that they did so work off their sins; all except Tracy, who, having made over his Devonshire manor of Daccombe to the Church, for the maintenance of a monk for ever, to celebrate masses for the repose of the souls of the living and the dead, set out for Palestine,

but was for so long driven back by contrary winds that he almost despaired of setting foot abroad. This especial retribution meted out to him was for the particular heinousness of having dealt the first effective blow at the martyr. When at last he was carried to the coast of Calabria, he was seized with a mysterious disease at Cosenza, a disease whose agonies made him tear the flesh from his bones with his own hands. Thus entreating, "Mercy, St. Thomas!" he perished miserably.

The mysticism of the time told many dreadful legends. Dogs refused to eat from the tables of the murderers; grass would not grow where their feet went; those they loved were doomed to misery and death.

From the King a certain humiliation was demanded, but it amounted to little beyond an oath, taken on the gospels before the Papal legates, that he had not ordered or desired the murder, and an expressed readiness to restore property belonging to the See of Canterbury. This easy satisfaction was given at Avranches, in May 1172, but if it was sufficient for the Pope it did by no means calm the English people, who saw in the cumulative domestic troubles and foreign disasters of the time the wrath of Heaven. The greater penance of 1174 was accordingly decided upon. Arriving from Normandy on July 8th, he journeyed to Canterbury, to the shrine of the already sainted martyr, by the Pilgrims' Road, living the while upon bread and water. Coming to Harbledown, he resigned horseback for a barefooted walk into the city. Thus, with a mere woollen shirt and a cloak, he came to the Cathedral, kneeling in the porch, and then proceeding directly

to the scene of the martyrdom, where he again knelt and kissed the stone where the Archbishop had died. From that spot, he was conducted to the crypt, where the tomb still remained, and, placing his head and shoulders in the tomb itself, received on his shoulders five strokes of a rod from each bishop and abbot present, and three each from the bystanding eighty monks. This discipline must have killed him had those monks laid on with the hearty goodwill customary with prison warders; but their stripes were mere formalities, and the King departed the next morning, after passing a solitary fasting vigil in the crypt, where, during the solemn hours of the night, he had had ample opportunity of repentance. From Canterbury he rode to London, absolved and with a whole skin.

The nation saw much virtue in this public reparation. How could they fail so to do when the affairs of the realm took an immediate and decided turn for the better, when the King of Scots, long a terror in the north, was captured at Alnwick, and when the invading fleet of Henry's own rebellious son was repulsed? The forgiveness and the miraculous intercession of the beatified Thomas were prompt and efficacious.

The cult of this peculiarly sainted person was extraordinary, and far transcended that of any other martyr. To his shrine, erected in a place of especial honour, and encrusted with gold and gems, the pilgrims of many nations and many centuries flocked, greatly to the enrichment of the Church. The miraculous cures wrought at his tomb, and the marvellous legends that clustered around the story of his life and death, were the theme of ages. But

the gross superstitions, and the grosser scandals, tricks, and miscellaneous knaveries that were encouraged by that martyr-worship had discredited him by the time of Henry VIII., that less superstitious age when it was possible for the King and his advisers to declare "Thomas Becket " a traitor, to submit his relics to every indignity, to destroy them and his shrine, and to seize all the endowments and valuables connected with his worship.

The great destruction wrought at the Reformation accounts for the scantiness of Becket's memorials. Here, in the "Martyrdom," only the Norman walls that looked down upon the scene, and some portions of the pavement, are left. A square piece of stone, inserted in the middle of a large slab, marks the exact spot where he fell, and tells how the original stone, regarded as of a peculiar sanctity, had been at some time or another removed.