as to be able to name the times and places of his noble archievements; that with soldiers whom I have a thousand times praised and rewarded, and whose pupil I was, before I became their general, I shall march against an army of men, strangers to one another.

On what side soever I turn my eyes, I behold all full of courage and strength; á veteran infantry; a most gallant cavalry; you, my allies, most faithful and valliant; you, Carthaginians, whom not only your country's cause, but the justest anger impels to battle. The hope, the courage of assailants, is always greater than of those who act upon the defensive. With hostile banners displayed, you are come down upon Italy; you bring the war. Grief, injuries, indignities, fire your minds, and spur you forward to revenge!--First they demanded me ; that I, your general, should be delivered up to them: next, all of you, who had fought at the siege of Saguntum: and we were to be put to death by the extremest tortures. Proud and cruel nation! Every thing must be yours, and at your disposal! You are to prescribe to us with whom we shall make war, with whom we shall make peace! you are to set us bounds; to shut us up within hills and rivers! but you--you are not to observe the limits which yourselves have fixed! Pass not the Iberus. What next? Touch not the Saguntines; Saguntum is upon the Iberus, move not a step towards that city. Is it a small matter, then, that you have deprived us of our ancient possessions, Sicily and Sardinia; you would have Spain too! Well, we shall yield Spain; and then you will pass into Africa.--Will pass, did I say?--This very year they ordered one of their consuls into Africa, the other into Spain.

No, soldiers! there is nothing left for us but what we can vindicate with our swords. Come ou, then! Be men. The Romans may with more safety be cowards; they have their own country behind them, have places of refuge to flee to, and are secure from danger in the roads thi ther; but for you, there is no middle fortune between death and victory. Let this be but well fixed in your minds, and once again, I say, you LIVY.

are conquerors..

CHA P. II I..

C. Marius to the Romans on their hesi tating to appoint him General in the Expedition against Jugurtha, merely on account of his extraction..

Ir is but too common, my countrymen, to

observe a material difference between the behaviour of those, who stand candidates for places of power and trust, before and after their ob taining them. They solicit them in one manner, and execute them in another. They set out with a great appearance of activity, humility, and moderation; and they quickly fall into sloth, pride, and avarice. It is, undoubtedly, no easy matter to discharge, to the general satisfaction, the duty of a supreme commander in troublesome times. I am, I hope, duly sensible of the importance of the office I propose to take upon me for the service of my country. To carry on, with effect, an expensive war, and yet be frugal of the public money ; to oblige those to serve, whom it may be delicate to offend; to conduct, at the same time, a complicated variety of oprations; to concert measures at home, answer

able to the state of things abroad; and to gain every valuable end, in spite of opposition from the envious, the factious, and the disaffected; to do all this, my countrymen, is more difficult, than is generally thought. And, besides the disadvantages, which are common to me with all others in eminent stations, my case is, in this respect, peculiarly hard; that, whereas a commander of Patrician rank, if he is guilty. of a neglect or a breach of duty, has his great connections, the antiquity of his family, the important services of his ancestors, and the multitudes he has by power engaged in his interest, to screen him from condign punishment; my whole safety depends upon myself, which renders it the more indispensably necessary for me to take care, that my conduct be clear and unexceptionable. Besides, I am well aware, my countrymen, that the eye of the public is upon me; and that, though the impartial, who prefer the real advantage of the commonwealth to atl other considerations, favour my pretensions the Patricians want nothing so much as an occasion against me. It is therefore my fixed resolution, to use my best endeavours, that you be not disappointed in me, and that their indi rect designs against me may be defeated. I have, from my youth, been familiar with toils and dangers. I was faithful to your interests, my Countrymen, when I served you for no reward, but that of honour. It is not my design to betray you, now that you have conferred upon me a place of profit. You have committed to my conduct the war against Jugurtha. The Pa tricians are offended at this. But where would be the wisdom of giving such a command to one of their honourable body, a person of il

lustrious birth, of ancient family, of innumerable statues, but-of no experience? What service would his long line of dead ancestors, or his multitude of motionless statues do his country in the day of battle! What could such a general do, but, in his trepidation and inexperience, have recourse to some inferior comman➡ der, for direction in difficulties, to which he was not himself equal? Thus, your Patricia general would, in fact, have a general over him; so that the acting commander would still be a Plebeian. So true is this, my countrymen, that I myself have known those, who have been chosen consuls, begin then to read the history of their own country, of which, till that time, they were totally ignorant; that is, they first obtained the employment, and then bethought themselves of the qualifications necessary for the proper discharge of it. I submit to your judgment, Romans, on which side the advantage lies, when a comparison is made between Patrician haughtiness, and Plebeian experience. The very actions which they have only read, I have partly seen, and partly myself achieved. What they know by reading, I know by action. They are pleased to slight my mean birth; I despise their mean characters. Want of birth and fortune is the objection against me; want of personal worth against them. But are not all men of the same species? What can make a difference between one man and another, but the endowments of the mind? For my part, I shall always look upon the bravest man as the noblest man. Suppose it were enquired of the fathers of such Patricians as Albinus and Bestia, whether, if they had their choice, they would desire sons of their character, or of mine; what

would they answer, but that they should wish the worthiest to be their sons? If the Patricians have reason to despise me, let them likewise despise their ancestors, whose nobility was the fruit of their virtue. Do they envy the honours bestowed upon me? let them envy likewise my labours, my abstinence, and the dangers I have undergone for my country; by which I have acquired them. But those worthless men lead such a life of inactivity, as if they despised any honours you can bestow; whilst they aspire to honours as if they had deserved them by the most industrious virtue. They arrogate the rewards: of activity for their having enjoyed the pleasures. of luxury. Yet none can be more lavish than they are in praise of their ancestors. And they imagine they honour themselves by celebrating their forefathers. Whereas they do the very contrary. For, as much as their ancestors were distinguished for their virtues, so much are they disgraced by their vices. To glory of ancestors casts a light, indeed, upon their posterity; but it only serves to shew what the descendants. are. It alike exhibits to public view their degeneracy and their worth. I own, I cannot boast of the deeds of my forefathers: but I hope I may answer the cavils of the Patricians by standing up in defence of what I have myself done. Ob serve, now, my countrymen, the injustice of the Patricians: They arrogate to themselves honours, on account of the exploits done by their forefathers, whilst they will not allow me the due praise for performing the very same sort of actions in my own person. He has no statues, they cry, of his family. He can trace no vene→ rable line of ancestors.--What then! Is it matter of more praise to disgrace one's illustrious an