SECT.

1. Contemplation.

2. Memory.

CHAP. X.

Of Retention.

3. Attention, Repetition, Pleasure, and Pain, fix Ideas.

4, 5. Ideas fade in the Memory.

6. Conftantly repeated Idea. can scarce be loft.

7. I remembering, the Mind is often active.

8, 9. Two Defects in the Memory, Oblivion and Slowness.

10. Brutes have Memory.

SECT.

CHAP. XI.

Of Difcerning, &c.

1. No Knowledge wnhout it.

2. The difference of W and Judgment.

3. Clearnefs alone hinders confufion.

4. Comparing.

5. Brutes compare but imperfectly.

6. Compounding.

7. Brutes compound but little.

8. Naming.

9. Abstraction.

10, II. Brutes abftract not.

12, 13. Idiots and Madmen.

14. Method.

15. These are the Beginnings of Human Knowledge.

16. Appeal to Experience.

17. Dark Room.

1. Made by the Mind out of fimple ones.

2. Made voluntarily.

3. Are either Modes, Subftances, or relations.

4. Modes

5. Simple and mixed Modes..

3. Space and Extenfion.

4. Immenfity.

5, 6. Figure.

7-10. Place.

11-14. Extenfion and Body not the fame.

15-17. Subftance which we know not, no Proof against Space without Body.

18, 19. Substance and Accidents of little ufe in Philofophy. 20. A Vacuum beyond the utmoft Bounds of Body. 21. The Power of Annihilation proves a Vacuum.

22. Motion proves a Vacuum.

23. The Ideas of Space and Body diftinct.

24, 25. Extenfion being infeparable from Body, proves it

not the fame.

26. Ideas of Space and Solidity diftinct. 27. Men differ little in clear fimple Ideas.

SECT.

CHAP. XIV.

Of Duration.

1. Duration is fleeting Extenfion.

2, 4. Its Idea from Reflection on the Train of our Ideas. 5. The Idea of Duration applicable to Things whilit we

fleep.

6-8. The Idea of Succeffion not from Motion.

9-11. The Train of Ideas has a certain degree of Quick.

nefs.

12. This Train the Measure of other Succeffions.

13-15. The Mind cannot fix long on one invariable Idea.
16. Ideas, however made, include no sense of Motion.
17. Time is Duration fet out by Measures.

18. A good measure of Time muft divide its whole Duration into equal Periods.

19. The Revolutions of the Sun and Moon the properest Measures of Time.

20. But not by their Motion, but periodical Appearances. 21. No two Parts of Duration can be certainly known to be equal.

22. Time not the Measure of Motion.

23. Minutes, Hours, and Years, not neceflary Measures of Duration.

24. The Measure of Time two ways applied.

25-27. Our Measure of Time applicable to Duration before Time.

28-31. Eternity.

SECT.

CHAP. XV.

Of Duration and Expansion confulered together.

1. Both capable of greater and lefs.

2. Expanfion not bounded by Matter.

3. Nor Duration by Motion.

4. Why Men more easily admit infinite Duration than infinite Expanfion.

5. Time to Duration is as Place to Expansion.

6. Time and Place are taken for fo much of either as are fet out by the Existence and Motion of Bodies. 7. Sometimes for fo much of either as we defign by Meafures taken from the Bulk or Motion of Bodies.

8. They belong to all Beings.

9. All the Parts of Extenfion are Extenfion, and all the Parts of Duration are Duration.

10. Their Parts infeparable.

11. Duration is as a Line, Expanfion as a Solid.

12. Duration has never two Parts together, Expanfion all together.

1. Number the fimplest and most universal Idea

2. Its Modes made by Addition. 3. Each Mode diftinét.

4. Therefore Demonstrations in Numbers the most precife 5, 6. Names neceffary to Numbers.

7. Why Children number not earlier. 8. Number measures all Measurables.

1. Infinity, in its original intention, attributed to Space, Duration, and Number.

2, 3. How we come by the Idea of Infinity. 4. Our Idea of Space boundless.

5. And fo of Duration.

6. Why other Ideas are not capable of Infinity.

7. Difference between Infinity of Space and Space infi

nite.

8. We have no Idea of infinite Space.

9. Number affords us the cleareft Idea of Infinity.

10, 11. Our different Conception of the Infinity of Number, Duration, and Expanfion.

12. Infinite Divifibility.

13, 14. No pofitive Idea of Infinite. 17, 18. S

15, 16.2 What is pofitive, what negative in our Idea of 19. S

Infinite.

20. Some think they have a pofitive Idea of Eternity, and not Space.

21. Suppofed pofitive Ideas of Infinity, Caufe of Miftakes. 22. All these Ideas from Senfation and Reflection.

CHAP. XVIII.

Of other Simple Modes.

SECT.

1, 2. Modes of Motion.

3. Modes of Sounds.

4. Modes of Colours.

5, 6. Modes of Taste.

7. Why fome Modes have, and others have not Names,

SECT.

CHAP. XIX.

Of the Modes of Thinking.

1, 2. Sensation, Remembrance, Contemplation, &c. 3. The various Attention of the Mind in Thinking. 4. Hence probable that Thinking is the Action, not Ef fence of the Soul.

SECT.

CHAP. XX.

Of Modes of Pleafure and Pain.

1. Pleasure and Pain fimple Ideas.

2. Good and Evil, what.

3. Our Paffions moved by Good and Evil.

4. Love.

5. Hatred.

6. Defire.

7. Joy.

8. Sorrow. 9. Hope.

10. Fear.

11. Despair.

12. Anger.

13. Envy.

14. What Paffions all Men have.

15, 16. Pleasure and Pain, what.

17. Shame.

18. The Inftances to show how our Ideas of the Paffions are got from Senfation and Reflection.