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Of Retention. Sect. 1. Contemplation. 2. Memory. 3. Attention, Repetition, Pleasure, and Pain, fix Ideas. 4, 5. Ideas fade in the Memory. 6. Constantly repeated Ideá, can scarce be loft. 7. Ist remembering, the Mind is often active. 8, 9. Th Defects in the Memory, Oblivion and Slowness. 10. Brutes heve Memory.
Of Difcerning, &c. Sect.
1. No Knowledge without it. 2. The difference of W. and Judgment. 3. Clearness alone hinders confusion. 4. Comparing. 5. Brutes compare but imperfeci!y. 6. Compounding. 7. Brutes compound but little. 8. Naming. 9. Abstraction. 10, 11. Brutes abstract not. 12, 13. Idiots and Madmen. 14. Method. 15. These are the Beginnings of Human Knowledge. 16. Appeal to Experience. 17. Dark Room.
Of complex Ideas. 1. Made by the Mind out of simple ones. 2. Made voluntarily. 3. Are either Modes, Substances, or relations. 4. Modes 5. Simple and mixed Modes.
6. Substances single or collective.
Of Space and its fimple Modesa
- 1. Simple Modes.
2. Idea of Space. 3. Space and Extension. 4. Immensity. 5, 6. Figure. 7-10. Place. 11-14. Extension and Body not the same. 15-17. Substance which we knew not, no Proof against
Space without Body. 18, 19. Substance and Accidents of little use in Philosophy.. 20. A Vacuum beyond the utmost Dounds of Body. 21. The Power of Annihilation proves a Vacuum. 22. Motion proves a Vacuum. 23. The Ideas of Space apa Body distinct. 24, 25. Extension being mfeparable from Body, proves it
not the same. 26. Ideas of Space and Solidity distinct. 27. Men differ little in clear simple Ideas.
Of Duration. Sect.
1. Duration is fleeting Extension. 2, 4. Its Idea from Reflection on the Train of our Ideas. 5. The Idea of Duration applicable to Things whilft we
neep. 6-8. The Idea of Succession not from Motion. 9-11. The Train of Ideas has a certain degree of Quick,
ness. 12. This Train the Measure of other Successions. 13-15. The Mind cannot fix long on one invariable Idea. 16. Ideas, however made, include no sense of Motion. 17. Time is Duration set out by Measures.
18. A good measure of Time must divide its whole Dura
tion into equal Periods. 19. The Revolutions of the Sun and Moon the properest
Measures of Time. 20. But not by their Motion, but periodical Appearances. 21. No two parts of Duration can be certainly known to
be equal. 22. Time not the Measure of Motion. 23. Minutes, Hours, and Years, not necessary Measures of
Duration. 24. The Measure of Time two ways applied. 25-27. Our Measure of Time applicable to Duration before
Time. 28-31. Eternity.
Of Duration and Expansion considered together. Sect.
1. Both capable of greater and less. 2. Expansion not bounded by Matter. 3. Nor Duration by Motion. 4. Why Men more easily admit infinite Duration than in
finite Expansion. 5. Time to Duration is as Place to Expansion. 6. Time and Place are taken for so much of either as are
set out by the Existence and Motion of Bodies. 7. Sometimes for so much of cither as we design by Mea
sures taken from the Bulk or Motion of Bodies. 8. They belong to all Beings. 9. All the Parts of Extension are Extension, and all the
Parts of Duration are Duration. 10. Their Parts inseparable. 11. Duration is as a Line, Expansion as a Solid. 12. Duration has never two Parts together, Expansion all
of Number. Secr. 1. Number the simplest and most universal Idea.
2. Its Modes made by Addition. 2. Each Mode diftinét. 4. Therefore Demonstrations in Numbers the most precife. 5, 6. Names necessary to Numbers. 7. Why Children number not earlier. 8. Number measures all Measurables.
CHA P. XVII.
Of Infinity. Sect. 1. Infinity, in its original intention, attributed to Space,
Duration, and Number. 2, 3. How we come by the Idea of Infinity. 4. Our Idea of Space boundless. 5. And so of Duration. 6. Why other Ideas are not capable of Infinity. 7. Difference between Infinity of Space and Space infi
nite. 8. We have no Idea of infinite Space.. 9. Number affords us the clearest Idea of Infinity. 10, 11. Our different Conception of the Infinity of Num.
ber, Duration, and Expansion. 12. Infinite Divifibility. 13, 14.) Nood
No pofitive Idea of Infinite. 15, 16. What is positive, what negative in our Idea of
19. S Infinite. 20. Some think they have a positive Idea of Eternity, and
not Space. 21. Supposed positive Ideas of Infinity, Cause of Mistakes. 22. All tliese Ideas from Sensation and Reflection.
of other Simple Modes. Sect. 1, 2. Modes of Motion, 3. Modes of Sounds. 4. Modes of Colours.
5, 6. Modes of Taste.
Of the Modes of Thinking. Sect. 1, 2. Sensation, Remembrance, Contemplation, &c. 3. The various Attention of the Mind in Thinking. 4. Hence probable that Thinking is the Action, not Ef.
sence of the Soul.
Of Modes of Pleasure and Pain. Sect. 1. Pleasure and Pain simple Ideas. 2. Good and Evil, what. 3. Our Pallions moved by Good and Evila 4. Love. 5. Hatred. 6. Defire. 7. Joy. 8. Sorrow. 9. Hope. 10. Fear. 11. Despair. 12. Anger. 13. Envy. 14. What Passions all Men have. 15, 16. Pleasure and Pain, what. 17. Shame. 18. The Instances to show how our Ideas of the Passions
are got from Sensation and Reflection.