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work in them, but as yet every part of it is imperfect and unfinished; and there are not only defects to be supplied, but deformities and encumbrances that must be removed. Many of the dispensations and exercises which contribute to form their religious character, do not properly belong to that work which is to abide, though they have a subserviency to promote it. When that which is perfect is come, the rest shall be done away.

And thus, although the growth and extent of his kingdom is the great scope and object of his providence, to which all the revolutions that take place in the kingdoms of this world shall be finally subservient; yet the steps by which he is carrying forward his design, are, for the most part, remote from the common apprehensions of mankind, and therefore seldom engage their attention. His kingdom, founded upon the rock of ages, is building, advancing, and the gates of hell shall not be able to withstand its progress. Only detached and inconsiderable parts of the plan are as yet visible, and the beauties are every where obscured by attendant blemishes; but his counsel shall stand, and he will do all his pleasure. Princes and statesmen seldom think of him, are seldom aware that in prosecuting their own schemes, they are eventually fulfilling his purposes, and preparing the way to promote the cause which they despise, and often endeavour to suppress. But thus it is. Sometimes he employs them, more directly, as his instruments; and when they are thus engaged in his work, their success is secured. So Cyrus, whom Isaiah mentioned by name,* long before his birth, as the appointed deliv erer of Israel from their captivity, prospered in his enterprises, being guided and girded by him whom he knew not, and established his own power upon the ruins of the Assyrian monarchy. The Roman empire likewise increased and prospered from small beginnings, that a way might be opened, in the proper season, for the destruction of the Jewish economy, and for facilitating the preaching of the Gospel. And posterity will see, that the principal events of the present age in Asia and America, have all a tendency to bring forward the accomplishment of my text; and are leading to one grand point, the spreading and establishment of the church and kingdom of our Lord. His plan is unalterably fixed. He has said it, and it shall be done. Things will not always remain in their present disordered state; and though this desirable period may be yet at a distance, and appearances very dark and unpromising, the word of the Lord shall prevail over all discouragements and opposition.

Prophecies which are not yet fulfilled will necessarily be ob

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scure. Many learned men have laboured to explain the prophecies of this book, to ascertain the facts which are foretold, and to fix the dates when they may be expected to take place. But they are so divided in their judgments, and with regard to several of the most eminent who thus differ, the support their opinions derive from the character and abilities of the proposers is so nearly equal, that those who consult them are more likely to be embarrassed than satisfied. For myself, I think it becomes me to confess my ignorance, and my inability, either to reconcile the conjectures of others, or to determine which is the more probable, or to propose better of my own. I do not, therefore, undertake to give the precise sense of this passage, as it stands connected with the rest of the chapter. Nor should I, perhaps, have attempted to preach from it, but upon this occasion. It is introduced, with great propriety, in the Messiah, as a close to the second part, which begins with a view of the Lamb of God taking away the sins of the world, by the power of his priestly office; and concludes with an account of his glorious success, as the King of kings and Lord of lords.

My business is only to lead you to some pleasing and profitable reflections upon this subject, now it comes in my way. There are many prophecies in the Old Testament, that speak in magnificent strains of a kingdom, which God would, in his appointed time, establish upon the earth; the sense of which is greatly weakened and narrowed, if restrained, as some commentators would restrain it, to the restoration of Israel to their own land, from their captivity in Babylon. Yet it must be allowed, that the highly figurative language in which many of these prophecies are expressed, a great part of which cannot be understood literally, renders the interpretation difficult.

What we read in the twentieth chapter of this book, of a period in which the saints shall reign with Christ during a thousand years, has given occasion to almost a thousand conjectures, concerning a millennian state. Some persons suppose that the present frame of nature shall be dissolved and changed, and expect a proper resurrection of the dead; after which, the Lord will personally reign with his people upon the earth, when purified by fire, and restored to its primitive perfection and beauty. If so, earth will be heaven; for the state of happiness believers are taught to hope for, depends not upon local circumstances, but chiefly consists in the enjoyment of his unveiled immediate presence, and beholding his glory. Others seem to conceive of the millennium, nearly in the same manner as the Jews formed their expectations of MESSIAH's kingdom. They think that temporal honours, dominion, prosperity, and wealth, will then be the por

tion of believers; the very portion which they are now called upon to renounce and despise. But, as I have hinted, large allowances must be made for the metaphorical language of prophecy. We read, that the streets of the New Jerusalem are paved with gold, and that the twelve gates are twelve pearls ;* but no person of sound judgment can suppose that this description is to be understood strictly, according to the letter. The personal presence of MESSIAH with his people, is not necessary to such degrees of happiness, as are compatible with the present state of mortality and imperfection. It is sufficient, if he vouchsafes to dwell with them by his Spirit. Much less are temporal dominion and wealth necessary to the prosperity and honour of his spiritual kingdom. But what, then, are we encouraged to expect, beyond what has been hitherto known, with regard to this point? Let us consult the Scriptures, which alone can guide and determine our inquiry. I will select some express passages, a few out of many which might be adduced, but sufficient, I hope, by the rules of sober interpretation, to lead us to a satifactory answer.


The glory and happiness of Messiah's kingdom is described by the prophets in terms which cannot be justly applied to any period of the church already past. They sometimes represent it by a variety of beautiful pastoral images, and sometimes in plainer language. Thus Isaiah, And it shall come to pass in the last days, that the mountain of the Lord's house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob, and he will teach us of his ways, and we will walk in his paths; for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. And he shall judge many nations, and shall rebuke many people; and they shall beat their swords. into plough-shares, and their spears into pruning-hooks: Nation shall not lift up sword against nation, neither shall they learn war any more.'t Again, The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf, and young lion, and the fatling together, and a little child shall lead them. And the cow and the bear shall feed, their young ones shall lie down together; and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice's den. They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of the Lord, as the waters

*Rev. xxi. 15, 21.

Isa. ii. 2

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cover the sea.'* I might likewise transcribe the whole of the sixtieth chapter, but shall only offer you the latter part of it: Violence shall no longer be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise. The sun shall be no more thy light by day, neither for brightness shall the moon give light unto thee; but the Lord shall be unto thee an everlasting light, and thy God thy glory. Thy sun shall no more go down, neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended. Thy people also shall be all righteous, they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified. A little one shall become a thousand, and a small one a strong nation: I the Lord will hasten it in his time.'t To the same purpose the prophet Ezekiel: And I will set up one shepherd over them, and he shall feed them, even my servant David, and he shall be their shepherd. And I the Lord will be their God, and my servant David a prince among them; I the Lord have spoken it. And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land; and they shall dwell safely in the wilderness, and sleep in the woods. And I will make them, and the places round about my hill, a blessing and 1 will cause the shower to come down in his season, there shall be showers of blessing.' And again: 'Then I will sprinkle clean water upon you, and ye shall be clean : from all your filthiness, and from all your idols, will I cleanse you. A new heart also will I give you, and a new spirit will I put within you, and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. And I will put my Spirit within you, and ye shall keep my judgments, and do them.' And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by. And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate, and ruined cities, are become fenced and inhabited.' The prophet Zechariah speaks to the same effect Sing and rejoice, O daughter of Zion; for, lo, I come, and I will dwell in the midst of thee, saith the Lord. And many nations shall be joined to the Lord in that day, and shall be my people; and I will dwell in the midst of thee; and thou shalt know that the Lord of hosts hath sent me unto thee.' 'And the Lord shall be king over all the earth; in that day there shall be one Lord, and his name One.'¶

* Isa. xi. 6-9.
Ezek. xxxvi. 25-27.

Isa. lx. 18-22.
Ezek. xxxvi. S4, 35.

Ezek. xxxiv. 23-26. Zech. ii. 10, 11. xiv. 9.

Though the promises and prophecies of this import are addressed to the church, under the names of Israel, Jacob, Zion, or Jerusalem, we are certain they were not fulfilled to the nation of Israel while their civil government subsisted. Their national prosperity and glory were greatly diminished before any of these prophecies were revealed. They were an inconstant and a suffering people, during the reigns of the kings of Judah and Israel, till at length their city and temple were destroyed by the Chaldeaus. And though they returned from their captivity, and their city and temple were rebuilt, they continued tributary and dependent, and were successively subject to the Persian, Macedonian, and Roman power. Their obstinate rejection and crucifixion of MESSIAH, filled up the measure of their iniquities, and brought wrath upon them to the uttermost. They were soon afterwards exterminated from their land; their constitution, both of church and state, utterly subverted; and they remain, to this day, in a dispersed state, which renders the observance of their law impracticable.

It seems equally plain, that these prophecies have not yet been fulfilled to the Christian church. The greater part of the earth, to this day, is unacquainted with the name of Jesus. And the general face of Christendom, whether in Popish or in Protestant countries, exhibits little more of the spirit and character of the Gospel, than is to be found among the Heathens. If Christianity be compatible with pride or baseness, with avarice or profusion, with malice and envy, with scepticism in principle, and licentiousness of conduct, then Christians abound: but if humility, integrity, benevolence, and a spiritual mind, are essential to a Christian; if we judge by the criterion which our Lord himself appointed, and account only those his disciples who live in the exercise of mutual love, it is to be feared that they are but few, even in the places which are most favoured with the light of the Gospel. But can the Scriptures be broken? Can the promises of the Lord fail? By no means. • Heaven and earth shall pass away, but not one jot or title' of his word shall fail of accomplish


It is not necessary to suppose that every individual of mankind shall be savingly converted to the Lord in this future day of his power; but I apprehend the current language of the prophecies warrant us to hope that the prayers and desires of the church shall, in some future period, be signally answered, in the following respects:

1. That the Gospel shall visit the nations which are at present involved in darkness. The Heathen are given to MESSIAH for 'his inheritance, and the uttermost parts of the earth for his pos

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