Invariances: The Structure of the Objective World

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Harvard University Press, 2001 - 416 páginas

Recent scientific advances have placed many traditional philosophical concepts under great stress. In this pathbreaking book, the eminent philosopher Robert Nozick rethinks and transforms the concepts of truth, objectivity, necessity, contingency, consciousness, and ethics. Using an original method, he presents bold new philosophical theories that take account of scientific advances in physics, evolutionary biology, economics, and cognitive neuroscience, and casts current cultural controversies (such as whether all truth is relative and whether ethics is objective) in a wholly new light. Throughout, the book is open to, and engages in, the bold exploration of new philosophical possibilities.

Philosophy will never look the same. Truth is embedded in space-time and is relative to it. However, truth is not socially relative among human beings (extraterrestrials are another matter). Objective facts are invariant under specified transformations; objective beliefs are arrived at by a process in which biasing factors do not play a significant role. Necessity's domain is contracted (there are no important metaphysical necessities; water is not necessarily H2O) while the important and useful notion of degrees of contingency is elaborated. Gradations of consciousness (based upon "common registering") yield increasing capacity to fit actions to the world. The originating function of ethics is cooperation to mutual benefit, and evolution has instilled within humans a "normative module": the capacities to learn, internalize, follow norms, and make evaluations. Ethics has normative force because of the connection between ethics and conscious self-awareness. Nozick brings together the book's novel theories to show the extent to which there are objective ethical truths.

 

Índice

On Philosophical Method
1
THE STRUCTURE OF THE OBJECTIVE WORLD
13
Truth and Relativism
15
Who Wants Relativism?
21
Truth in Space and Time
26
The Truth Property
44
Is a Theory of Truth Possible?
48
Is Truth Socially Relative?
55
Degrees of Contingency
148
The Nature of Actuality
155
The Ultimate Theory of the World
161
THE HUMAN WORLD AS PART OF THE OBJECTIVE WORLD
169
The Realm of Consciousness
171
Gradations of Awareness
174
The Context of Consciousness
176
The ZoomLens Theory
180

Does Relativism Undercut Itself?
64
The Correspondence Theory
67
Invariance and Objectivity
75
Admissible Transformations
79
Two Types of Philosophical Account
83
The Ordering of Objectiveness
87
Inter subjectivity
90
Objective Beliefs and Biasing Factors
94
Dimensions of Truth
99
The Objectivity of Science
102
The Functional View
106
Underdetermination of Theory
111
Rationality Progress Objectivity and Veridicality
114
Necessity and Contingency
120
CrossClassifications
126
On the Supposed Necessity of Waters Being H2O
128
The Withering of Metaphysical Necessity
133
Explaining Away Necessities
136
Logical and Mathematical Necessity
141
Synthesizing and Filtering Data
190
Common Knowledge
197
The Functions of Phenomenology
205
MindBody Relations
218
The Genealogy of Ethics
236
The Ubiquity of Ethics
238
Coordination to Mutual Benefit
240
Coordination via Ethical Norms
243
The Evaluation of Systems of Coordination
253
The Core Principle of Ethics
259
Normative Force and the Normativity Module
267
Evaluative Capacities
274
Higher Layers of Ethics
278
Ethical Truth and Ethical Objectivity
284
The Unpredictability of Human Behavior
294
Ethics and Conscious SelfAwareness
298
Notes
303
Index
403
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Sobre el autor (2001)

Educated at Columbia and Princeton universities, Robert Nozick is Arthur Kingsley Porter Professor of Philosophy at Harvard University. He rose to eminence in the last quarter of the twentieth century as a creative philosopher who has expressed philosophical truths beyond the reach of analytic argumentation. Honed in the technical intricacies of analytic philosophy, he has nonetheless restored meditation to its proper place in the philosophical canon. Nozick's first book, Anarchy, State and Utopia (initially published in 1974), won the National Book Award in 1975 and became the fundamental text of the Libertarian movement. Nozick's second book, Philosophical Explanations, was given the Ralph Waldo Emerson Award of Phi Beta Kappa in 1982. It covers a wide range of basic philosophical topics: the question why there is something rather than nothing, the identity of the self, knowledge and skepticism, free will, the foundation of ethnics, and the meaning of life. Nozick abandons philosophical proof or argumentation as too coercive and opts instead for methods of explanation that promote understanding. This approach has culminated in his third book, The Examined Life.

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