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would not go off from the land, but, on the contrary, increased in numbers? Oh said those people, (and I have myself frequently heard this language in the Western country,) a new treaty will soon give 'sus call this land; nothing is now wanting but a "pretence to pick a quarrel with them!" Well, but in what manner is this quarrel to be brought about? A David Owen, a Walker, and many others, might, if they were alive, easily answer this question. A precedent, however, may be found, on perusing Mr. Jefferson's Appendix to his Notes on Virginia. all occasions, when the object is to murder Indians, strong liquor is the main article required; for when you have them dead drunk, you may do to them as you please, without running the risk of losing your life. And should you find that the laws of your country may reach you where you are, you have only to escape or conceal yourself for awhile until the storm has blown over! I well recollect the time when thieves and murderers of Indians fled from impending punishment across the Susquehannah where they considered themselves safe; on which account this river had the name given to it of the rogues' river.' I have heard other rivers called by similar names.

In the year 1742, the Reverend Mr. Whitefield offered the Nazareth Manor (as it was then called) for sale to the United Brethren. He had already begun to build upon it a spacious stone house, intended as a school-house for the education of Indian children. The Indians, in the meanwhile, loudly exclaimed eid 36,ebong Fogt ait un bodloof

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against the white people for settling in this part of the country, which had not yet been legally purchased of them, but, as they said, had been obtained by fraud.* The Brethren declined purchasing any lands on 1 which the Indian title had not been properly extinguished, wishing to live in peace with all the Indians around them. Count Zinzendorff happened at that time to arrive in the country; he found that the agents of the proprietors would not pay to the Indians the price which they asked for that tract of land; he paid them out of his private purse the whole of the de mand which they made in the height of their ill tem per, and moreover gave them permission to abide on the land, at their village, (where, by the by, they had a fine large peach orchard,) as long as they should think proper. But among those white men, who af terwards came and settled in the neighbourhood of their tract, there were some who were enemies to the Indians; and a young Irishman, without cause or provocation, murdered their good and Kighly re spected chief, Tademi, a man of such an easy and friendly address, that he could not but be loved by all who knew him. This, together with the threats of other persons ill disposed towards them, was the cause of their leaving their settlement on this manor, and removing to places of greater safety. ugnsl "It is true, that when flagrant cases of this de scription occurred, the government, before the revol Spine Just10q jashoq Alluding to what was at that time known by the name of the tong day's walkib sods of top som om hon d of

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lution, issued proclamations offering rewards for apprehending the offenders; and in later times, since the country has become more thickly settled, those who had been guilty of such offences were brought before the tribunals to take their trials. But these formalities have proved of little avail. In the first case, the criminals were seldom, if ever, apprehended; in the second, no jury could be found to convict them; for it was no uncommon saying among many of the men of whom juries in the frontier countries were commonly composed, that no man should be put to death for killing an Indian; for it was the same thing as killing a wild beast!

"In the course of the revolutionary war, in which (as in all civil commotions) brother was seen fighting against brother, and friend against friend, a party of Indian warriors, with whom one of those white men, who, under colour of attachment to their king, indulged in every sort of crimes, was going out against the settlers on the Ohio, to kill and destroy as they had been ordered. The chief of the expedition had given strict orders not to molest any of the white men who lived with their friends the Christian Indians; yet, as they passed near a settlement of these converts, the white man, unmindful of the orders he had received, attempted to shoot two of the Missionaries who were planting potatoes in their field, and though the captain warned him to desist, he still obstinately persisted in his attempt. The chief, in anger, immediately took his gun from him, and kept him under guard until they had reached a consider

able distance from the place. I have received this account from the chief himself, who on his return sent word to the Missionaries that they would do well not to go far from home as they were in too great danger from the white people.

"Another white man of the same description, whom I well knew, related with a kind of barbarous exultation, on his return to Detroit from a war excursion with the Indians in which he had been engaged, that the party with which he was, having taken a woman prisoner who had a sucking babe at her breast, he tried to persuade the Indians to kill the child, lest its cries should discover the place where they were; the Indians were unwilling to commit the deed, on which the white man at once jumped up, tore the child from its mother's arms, and taking it by the legs dashed its head against a tree, so that the brains flew out all around. The monster in relating this story said, The little dog all the ' time was making wee! He added, that if he were sure that his old father, who some time before had died in Old Virginia, would, if he had lived longer, have turned rebel, he would go all the way into Virginia, raise the body, and take off his scalp!

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"Let us now contrast with this the conduct of the Indians. Carver tells us in his travels with what moderation, humanity and delicacy they treat female prisoners, and particularly pregnant women *. I refer the reader to the following fact, as an instance

* Carver's Travels, ch. 9. p. 196.

of their conduct in such cases. If his admiration is excited by the behaviour of the Indians, I doubt not that his indignation will be raised in an equal degree by that of a white man who unfortunately acts a part in the story! I

A party of Delawares, in one of their excursions during the revolary war, took a white female prisoner. The Indian chief, after a march of several days, observed that she was ailing, and was soon convinced (for she was far advanced in her preg nancy) that the time of her delivery was near. He immediately made a halt on the bank of a stream, where, at a proper distance from, the encampment, he built for her a close hut of peeled barks, gathered dry grass and fern to make her a bed, and placed a blanket at the opening of the dwelling as a substitute for a door. He then kindled a fire, placed a pile of wood near it to feed it occasionally, and placed a kettle of water at hand where she might easily use it. He then took her into her little infirmary, gave her Indian medicines, with directions how to use them, and told her to rest easy, and she might be sure that nothing should disturb her. Having done this, he returned to his men, forbade them from making any noise, or disturbing the sick woman in any manner, and told them that he himself should guard her during the night. He did so; and the whole night kept watch before her door, walking backward and forward, to be ready at her call at any moment, in case of extreme necessity. The night passed quietly; but in the morning, as he was walking by