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curred after the close of the war. General Putnam, who was then at Philadelphia, told me there was to be a council at Fort Stanwix; and the Indians requested me to attend on behalf of the Six Nations -which I did, and there met with three commissioners, who had been appointed to hold the council. They told me they would inform me of the cause of the revolution, which I requested them to do minutely. They then said that it had originated on account of the heavy taxes that had been imposed upon them by the British government, which had been, for fifty years, increasing upon them; that the Americans had grown weary thereof, and refused to pay, which affronted the king. There had likewise a difficulty taken place about some tea (which they wished me not to use, as it had been one of the causes that many people had lost their lives). And the British government now being affronted, the war commenced, and the cannons began to roar in our country. General Putnam then told me at the council at Fort Stanwix, that by the late war, the Americans had gained two objects: they had established themselves an independent nation, and had obtained some land to live upon-the division-line of which, from Great Britain, ran through the lakes. I then spoke, and said that I wanted some land for the Indians to live on, and General Putnam said that it should be granted, and I should have land in the state of New York, for the Indians. General Putnam then encouraged me to use my endeavours to pacify the Indians generally;

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and as he considered it an arduous task to perform, wished to know what I wanted for pay therefore? I replied to him, that I would use my endeavours to do as he had requested, with the Indians, and for pay therefore, I would take land. I told him not to pay me money or dry goods, but land. And for having attended thereto I received the tract of land on which I now live, which was presented to me by Governor Mifflin. I told General Putnam, that I wished the Indians to have the exclusive privilege of the deer and wild game-which he assented to. I also wished the Indians to have the privilege of hunting in the woods, and making fires-which he likewise assented to.

The treaty that was made at the aforementioned council, has been broken by some of the white people, which I now intend acquainting the governor with:-Some white people are not willing that Indians should hunt any more, whilst others are satisfied therewith; and those white people who reside near our reservation, tell us that the woods are theirs, and they have obtained them from the governor. The treaty has been also broken by the white people using their endeavours to destroy all the wolves-which was not spoken about in the council at Fort Stanwix, by General Putnam, but has originated lately.

It has been broken again, which is of recent origin. White people wish to get credit from Indians, and do not pay them honestly, according to their agreeIn another respect it has also been broken

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by white people, who reside near my dwelling; for when I plant melons and vines in my field, they take them as their own. It has been broken again by white people using their endeavours to obtain our pine trees from us. We have very few pine trees on our land, in the state of New York; and white people and Indians often get into dispute respecting them. There is also a great quantity of whiskey brought near our reservation by white people, and the Indians obtain it and become drunken. Another circumstance has taken place which is very trying to me, and I wish the interference of the governor.

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The white people, who live at Warren, called upon me, some time ago, to pay taxes for my land; which I objected to, as I had never been called upon for that purpose before; and having refused to pay," the white people became irritated, called upon me frequently, and at length brought four guns with them and seized our cattle. I still refused to pay, and was not willing to let the cattle go. After a time of dispute, they returned home, and I understood the militia was ordered out to enforce the collection of the tax. I went to Warren, and, to avert the impending difficulty, was obliged to give my note for the tax, the amount of which was forty-three dollars and seventy-nine cents. It is my desire that the governor will exempt me from paying taxes for my land to white people; and also cause that the I am now obliged to pay, may be refunded to me, as I am very poor The governor is the person who attends to the situation of the people,

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and I wish him to send a person to Alleghany, that 1 may inform him of the particulars of our situation, and he be authorized to instruct the white people, in what manner to conduct themselves towards Indians.

The government has told us that when any difficulties arose between Indians and white people, they would attend to having them removed. We are now in a trying situation, and I wish the governor to send a person, authorized to attend thereto, the forepart of next summer, about the time that grass has grown high enough for pasture.

i The governor formerly requested me to pay attention to the Indians, and take care of them :-we are now arrived at a situation that I believe Indians cannot exist, unless the governor should comply with my request, and send a person authorized to treat between us and the white people, the approaching summer. I have now no more to speak.

To Joseph Heister,

CORNPLANTER, His Mark,

JOSEPH ELKINTON,
Interpreter and Scrivener.

Governor of Pennsylvania.

I will conclude this chapter with the oration of Te-cum-seh, the celebrated Shawanee warrior, as rendered by Mr. Hunter. It appears, from his account, that "some of the white people among the Osages were traders, and others were reputed to be runners from their Great Father beyond the great waters, to invite the Indians to take up the toma

hawk against the settlers. They made many long talks, and distributed many valuable presents; but without being able to shake the resolution which the Osages had formed, to preserve peace with their Great Father, the president. Their determinations were, however, to undergo a more severe trial:Te-cum-seh now made his appearance among them."

"He addressed them in long, eloquent, and pathetic strains; and an assembly more numerous than had ever been witnessed on any former occasion, listened to him with an intensely agitated, though profoundly respectful, interest and attention. In fact, so great was the effect produced by Te-cum-seh's eloquence, that the chiefs adjourned the council shortly after he had closed his harangue; nor did they finally come to a decision on the great question in debate for several days afterwards." His proposals were, however, in the end, rejected.

"Brothers,-We all belong to one family; we are all children of the Great Spirit; we walk in the same path; slake our thirst at the same spring; and now affairs of the greatest concern leads us to smoke the pipe around the same council fire!

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Brothers,-We are friends; we must assist each other to bear our burthens. The blood of many of our fathers and brothers has run like water on the ground, to satisfy the avarice of the white men. We, ourselves, are threatened with a great evil; nothing will pacify them but the destruction of all the red men.

*Hunter's Memoirs, p. 48.

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