"written in the good Book, and wanted us to believe "it all. We would probably have done so, if we "had seen them practise what they pretended to "believe, and act according to the good words which "they told us. But no! while they held their big "Book in one hand, in the other they had murderous weapons, guns and swords, wherewith to kill us, "poor Indians! Ah! and they did so too, they killed "those who believed in their Book, as well as those "who did not. They made no distinction !"HECKEWELDER. 66 TREATIES. The Indians in early times would never even permit any warlike weapons to remain within the limits of their council fire, when assembled together about the ordinary business of government. It might, they said, have a bad effect, and defeat the object for which they had met. It might be a check on some of the persons assembled, and perhaps, prevent those who had a just complaint or representation to make, from speaking their minds freely. William Penn, said they, when he treated with them, adopted this ancient mode of their ancestors, and convened them under a grove of shady trees, where the little birds on their boughs were warbling their sweet notes. In commemoration of these conferences (which are always to Indians a subject of pleasing remembrance) they frequently assembled together in the woods, in some shady spot as nearly as pos→ sible similar to those where they used to meet their brother Miquon, and there lay all his "words" or speeches, with those of his descendants, on a blanket or clean piece of bark, and with great satisfaction go successively over the whole. This practice (which I have repeatedly witnessed) continued until the year 1780, when the disturbances which then took place put an end to it, probably for ever. 66 These pleasing remembrances, these sacred usages are no more. "When we treat with the white people," do the Indians now say, "we have not the "choice of the spot where the messengers are to 66 meet. When we are called upon to conclude a peace, (and what a peace ?) the meeting no longer takes place in the shady grove, where the innocent "little birds with their cheerful songs, seem as if 66 they wished to soothe and enliven our minds, tune "them to amity and concord and take a part in the good work for which we are met. Neither is it at "the sacred council house, that we are invited to "assemble. No! It is at some of those horrid places, surrounded with mounds and ditches, "where the most destructive of all weapons, where great guns, are gaping at us with their wide mouths, "as if ready to devour us; and thus we are prevented "from speaking our minds freely, as brothers ought "" to do!" 66 How then, say they, can there be any sincerity in such councils? how can a treaty of this kind be binding on men thus forced to agree to what is dictated to them in a strong prison and at the cannon's mouth; where all the stipulations are on one side, where all is concession on the one part and no friendship appears on the other! From these considerations, which they urge and constantly dwell upon, the treaties which they make with the white men have lost all their force, and they think themselves no longer bound by them than they are compelled by superior power. Are they right in this or are they wrong? The impartial reader must decide.HECKEWELDer. P |