Parerga und Paralipomena: kleine philosophische Schriften, Volumen 1Brockhaus, 1878 |
Otras ediciones - Ver todo
Parerga und Paralipomena: kleine philosophische Schriften, Volumen 1 Arthur Schopenhauer Vista de fragmentos - 1988 |
Términos y frases comunes
Absicht alſo animalische Magnetismus Anschauung Aristoteles Aufl außen Begriffe beiden Bewußtseyn bloß bloße daher Daseyn Demgemäß demnach Denken deſſen deutlich Dianoiologie dieſe Dinge eben Ehre eigenen eigentlich Einfluß Empedokles endlich Erkenntniß Erscheinung erst etwan finden folglich freilich ganzen Gedanken Gehirn gehn Geist gemäß Genuß gesagt gewiß giebt gleich Glück Gott großen Grunde Hegelei heißt heit hingegen Hinsicht höchst hohen indem Intellekt irgend iſt Jahre jezt Kant Kantischen Kausalität könnte Kopf Körperwelt Kynismus laſſen läßt Leben Lehre lich machen meistens Menschen Metaphysik möglich Moral muß müſſen Natur nothwendig objektiv Pantheismus Parerga Person Philo Philosophie Platon priori Reale Recht Ruhm Sache sagt Schlaf Schopenhauer sehn ſelbſt seyn ſich ſie ſind Sinne soll Somnambulen Somnambulismus ſondern Spinoza stehn stets Subjekt subjektiven Thätigkeit Theil Theismus thun Traum Traumorgan unmittelbar unsere unserm Ursache Ursprung Urtheil Verhältniß viel vielmehr Vorstellung wahren Wahrheit Wahrträumen weiß Welt weniger Werke Werth Wesen wieder Willen wirklich wodurch wohl
Pasajes populares
Página 432 - Fame is the spur that the clear spirit doth raise (That last infirmity of noble mind) To scorn delights and live laborious days; But the fair guerdon when we hope to find, And think to burst out into sudden blaze, Comes the blind Fury with the abhorred shears, And slits the thin-spun life. 'But not the praise...
Página 461 - On dit quelquefois d'un homme qui vit seul : il n'aime pas la Société. C'est souvent comme si on disait d'un homme qu'il n'aime pas la promenade, sous le prétexte qu'il ne se promène pas volontiers le soir dans la forêt de Bondy.
Página 137 - It appears certain, that, though the original notions of the vulgar represent the Divinity as a limited being, and consider him only as the particular cause of health or sickness; plenty or want; prosperity or adversity; yet when more magnificent ideas are urged upon them, they esteem it dangerous to refuse their assent. Will you say, that your deity is finite and bounded in his perfections; may be overcome by a greater force; is subject to human passions, pains, and infirmities; has a beginning,...
Página 137 - Whether this god, therefore, be considered as their peculiar patron, or as the general sovereign of heaven, his votaries will endeavour, by every art, to insinuate themselves into his favour; and supposing him to be pleased, like themselves, with praise and flattery, there is no eulogy or exaggeration, which will be spared in their addresses to him. In proportion as men's fears or distresses become more urgent, they still invent new strains of adulation; and even he who outdoes his predecessor in...
Página 377 - A woman of fortune being used to the handling of money, spends it judiciously : but a woman who gets the command of money for the first time upon her marriage, has such a gust in spending it, that she throws it away with great profusion.
Página 507 - Ita vita est hominum, quasi cum ludas tesseris, Si illud, quod maxime opus est jactu, non cadit, Illud quod cecidit forte, id arte ut corrigas...
Página 353 - Nature hath framed strange fellows in her time : Some that will evermore peep through their eyes And laugh, like parrots at a bag-piper ; And others of such vinegar aspect, That they'll not show their teeth in way of smile 55 Though Nestor swear the jest be laughable.
Página 153 - Hic conatus cum ad mentem solam refertur, voluntas appellatur; sed cum ad mentem et corpus simul refertur, vocatur appetitus, qui proinde nihil aliud est, quam ipsa hominis essentia, ex cuius natura ea, quae ipsius conservationi inserviunt, necessario sequuntur; atque adeo homo ad eadem agendum determinatus est.
Página 137 - This they dare not affirm ; but thinking it safest to comply with the higher encomiums, they endeavour, by an affected ravishment and devotion, to ingratiate themselves with him. As a confirmation of this, we may observe, that the assent of the vulgar is, in this case, merely verbal, and that they are incapable of conceiving those sublime qualities which they seemingly attribute to the Deity. Their real idea of him, notwithstanding their pompous language, is still as poor and frivolous as ever.
Página 445 - La société, les cercles, les salons, ce qu'on appelle le monde, est une pièce misérable, un mauvais opéra, sans intérêt, qui se soutient un peu par les machines et les décorations.