The Indo-Aryans of Ancient South Asia: Language, Material Culture and EthnicityThe volume offers a range of papers concerning archaeological and linguistic approaches to a study of the emergence of Indo-Aryan speakers in the 2nd millennium BC. ITs underlying theme ist the need to reconcile the approaches of these two disciplines towards ethnicity, migrations and social evolution since much of the current confusion regarding the "Aryan problem" stems from mutual misunderstandings of the subject matter, aims, approaches and limitations of archealogy and lingustics. The aim of the papers,thus, is to outline avenues to a solution of the problem, rather than to grope for the solutions themselves. |
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Página 118
Language, Material Culture and Ethnicity George Erdosy. Burrow , T . 1958
Sanskrit and pre - Aryan tribes and languages . Bulletin of the Ramakrishna
Mission Institute of Culture . Transaction no . 19 , February 1958 . 1963 On the
significance ...
Language, Material Culture and Ethnicity George Erdosy. Burrow , T . 1958
Sanskrit and pre - Aryan tribes and languages . Bulletin of the Ramakrishna
Mission Institute of Culture . Transaction no . 19 , February 1958 . 1963 On the
significance ...
Página 328
2 ) , a tribe later associated with the Bharatas . 50 To conclude , the Yadu -
Turvaša ( and the Anu - Druhyu ) are regarded as settled in the Panjab at the time
of the arrival of the Pūrus and Bharatas . Si They are prominent in books 8 , 6 and
5 ...
2 ) , a tribe later associated with the Bharatas . 50 To conclude , the Yadu -
Turvaša ( and the Anu - Druhyu ) are regarded as settled in the Panjab at the time
of the arrival of the Pūrus and Bharatas . Si They are prominent in books 8 , 6 and
5 ...
Página 329
cestors of the Āyava 52 tribes : i . e . the ones ( Kuru - Pañcāla , Kosala - Videha )
who “ moved forward ” [ from the northwest of South Asia into its heartland ) ,
instead of “ staying behind ” as the Āmāvāsya tribes ( Gandhāri , Arata , Paríu )
did .
cestors of the Āyava 52 tribes : i . e . the ones ( Kuru - Pañcāla , Kosala - Videha )
who “ moved forward ” [ from the northwest of South Asia into its heartland ) ,
instead of “ staying behind ” as the Āmāvāsya tribes ( Gandhāri , Arata , Paríu )
did .
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Índice
Kenneth A R Kennedy | 32 |
Deshpande | 67 |
Michael Witzel | 85 |
Página de créditos | |
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Otras ediciones - Ver todo
The Indo-Aryans of Ancient South Asia: Language, Material Culture and Ethnicity George Erdosy Vista previa restringida - 1995 |
The Indo-Aryans of Ancient South Asia: Language, Material Culture and Ethnicity George Erdosy Vista previa restringida - 1995 |
Términos y frases comunes
ancient appear archaeological Aryan Asian associated Avestan burials Cambridge cattle Central Asia century Civilisation communities compared complex contain continued cultural Delhi dialects discussion Dravidian earlier early East eastern edited ethnic evidence example excavations existence fact groups Harappan hymns identified identity important India indicate Indo-Aryan Indo-Aryan languages Indo-European Indo-Iranian Indus Valley influence invasion Iran Iranian language late later least linguistic literature London material means mentioned migration millennium B.C. names northern original period Persian phase political population possible present probably problem Proto-Indo-European question recent references reflect regarded region remains represent result Rgveda Rgvedic ritual river Sanskrit scholars settlements Shaffer similar social society sources South Asia speakers structure Studies suggest texts tion tradition tribes various Vedas Vedic Volume western