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1 COR. vii. 31.

The fashion of this world passeth away.


use this world so as not to abuse it, is one of the most important, and at the same time one of the most difficult lessons which religion teaches. By so many desires and passions we are connected with the objects around us, that our attachment to them is always in hazard of becoming excessive and sinful. Hence religion is often employed in moderating this attachment, by rectifying our erroneous opinions, and instructing us in the proper value we ought to set on worldly things. Such was particularly the scope of the Apostle in this context. He is putting the Corinthians in mind that their time is short; that every thing here is transitory; and therefore, that in all the different occupations of human life, in weeping and rejoicing, and buying and possessing, they were ever to keep in view this consideration, that the fashion of this world passeth away. The original expression imports the figure or form under which the world presents itself to us. The meaning is, all that belongs to this visible state is continually changing. Nothing in human affairs is fixed or stable. All is in motion and fluctuation; altering its appearance every moment, and


passing into some new form. Let us meditate for a little on the serious view which is here given us of the world, in order that we may attend to the improvements which it suggests.

I. THE fashion of the world passeth away, as the opinions, ideas, and manners of men are always changing. We look in vain for a standard to ascertain and fix any of these; in vain expect that what has been approved and established for a while, is always to endure. Principles which were of high authority among our ancestors are now exploded. Systems of philosophy which were once universally received, and taught as infallible truths, are now obliterated and forgotten. Modes of living, behaving, and employing time, the pursuits of the busy, and the entertainments of the gay, have been entirely changed. They were the offspring of fashion, the children of a day. When they had run their course, they expired; and were succeeded by other modes of living, and thinking, and acting, which the gloss of novelty recommended for a while to the public taste.

When we read an account of the manners and occupations, of the studies and opinions, even of our own countrymen, in some remote age, we seem to be reading the history of a different world from what we now inhabit. Coming downwards, through some generations, a new face of things appears. Men begin to think, and act, in a different train; and what we call refinement gradually opens. Arriving at our own times, we consider ourselves as having widely enlarged the sphere of knowledge on every

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side having formed just ideas on every subject; having attained the proper standard of manners and behaviour; and wonder at the ignorance, the uncouthness, and rusticity of our forefathers. But, alas! what appears to us so perfect shall in its turn pass away. The next race, while they shove us off the stage, will introduce their favourite discoveries and innovations; and what we now admire as the height of improvement, may in a few ages hence be considered as altogether rude and imperfect. As one wave effaces the ridge which the former had made on the sand by the sea-shore, so every suc ceeding age obliterates the opinions and modes of the age which had gone before it. The fashion of the world is ever passing away.

Let us only think of the changes which our own ideas and opinions undergo in the progress of life. One man differs not more from another, than the same man varies from himself in different periods of his age, and in different situations of fortune. In youth and in opulence, every thing appears smiling and gay. We fly as on the wings of fancy; and survey beauties wherever we cast our eye. But let some more years have passed over our heads, or let disappointments in the world have depressed our spirits; and what a change takes place! The pleasing illusions that once shone before us; the splendid fabrics that imagination had reared; the enchanting maze in which we once wandered with delight, all vanish and are forgotten. The world itself remains the same. But its form, its appearance, and aspect, is changed to our view; its fashion, as to us, hath passed away.

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II. WHILE Our opinions and ideas are thus changing within, the condition of all external things is, at the same time, ever changing without us, and around us. Wherever we cast our eyes over the face of nature, or the monuments of art, we discern the marks of alteration and vicissitude. We cannot travel far upon the earth, without being presented with many a striking memorial of the changes made by time. What was once a flourishing city, is now a neglected village. Where castles and palaces stood, fallen towers and ruined walls appear. Where the magnificence of the great shone, and the mirth of the gay resounded, there, as the prophet Isaiah describes, the owl and the raven now dwell, thorns come up, and the nettle and the bramble grow in the courts. When we read the history of nations, what do we read but the history of incessant revolution and change? We behold kingdoms alternately rising and falling; peace and war taking place by turns; princes, heroes, and statesmen, coming forth in succession on the stage, attracting our attention for a little by the splendid figure they make, and then disappearing and forgotten. We see the fashion of the world assuming all its different forms, and, in all of them, passing away.

But to historical annals there is no occasion for our having recourse. Let any one who has made some progress in life, recollect only what he has beheld passing before him in his own time. We have seen our country rise triumphant among the nations; and we have seen it also humbled in its turn. We have seen in one hemisphere of the globe new dominions acquired, and in another hemisphere our old dominions lost. At home we have seen factions and

parties shift through all their different forms; and administrations, in succession, rise and fall. What were once the great themes of eager discussion and political contest, are now forgotten. Fathers recount them to their children as the tales of other times. New actors have come forth on the stage of the world. New objects have attracted the attention, and new intrigues engaged the opinions of men. New members fill the seat of justice; new ministers the temples of religion; and a new world, in short, in the course of a few years, has gradually and insensibly risen around us.

When from the public scene we turn our eye to our own private connections, the changes which have taken place in the fashion of the world, must touch every reflecting mind with a more tender sensibility.. For where are now many of the companions of our early years; many of those with whom we first began the race of life; and whose hopes and prospects were once the same with our own? In recollecting our old acquaintance and friends, what devastations have been made by the hand of time! On the ruins of our former connections, new ones have arisen; new relations have been formed; and the circle of those among whom we live is altogether changed from what it once was. Comparing our present situation with our former condition of life; looking back to our father's house, and to the scenes of youth; remembering the friends by whom we were trained, and the family in which we grew up; who, but with inward emotion, recollects those days of former years, and is disposed to drop the silent tear, when he views the fashion of the world thus always passing away!


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