Early Christianity and Hellenistic JudaismA&C Black, 1 ene 1998 - 388 páginas These studies break new ground in the exploration of early Christianity and Judaism towards the end of the Second Temple period.Professor Borgen introduces fresh perspectives on many central issues in the complexity of Judaism both within Palestine and in the Diaspora. He also examines the variety of tendencies which existed within Christianity as it emerged within Judaism and spread out into other nations.An invaluable study for all scholars, teachers and students of the New Testament in general and of Judaica, Classics and Hellenism |
Dentro del libro
Resultados 1-5 de 38
Página 17
... had to be further specified and applied to specific situations and cases , such as illustrated by the problems in the Corinthian congregation . Christians who followed a practice similar to that of Paul. " YES " , " NO " , " HOW FAR ? ” 17.
... had to be further specified and applied to specific situations and cases , such as illustrated by the problems in the Corinthian congregation . Christians who followed a practice similar to that of Paul. " YES " , " NO " , " HOW FAR ? ” 17.
Página 18
Peder Borgen. Christians who followed a practice similar to that of Paul , and some even went further than he did . " Paul's First Letter to the Corinthians demonstrates that there was tension among persons who followed different ...
Peder Borgen. Christians who followed a practice similar to that of Paul , and some even went further than he did . " Paul's First Letter to the Corinthians demonstrates that there was tension among persons who followed different ...
Página 20
... Similar opinions are also voiced by non - biblical persons mentioned in Josephus ' writings . Thus , according to Josephus , when Agrippa , the son in law of Augustus , visited the East during the years of 16-13 B.C. , the Ionians made ...
... Similar opinions are also voiced by non - biblical persons mentioned in Josephus ' writings . Thus , according to Josephus , when Agrippa , the son in law of Augustus , visited the East during the years of 16-13 B.C. , the Ionians made ...
Página 24
... similar to that followed by the false prophet in Deut 13 : 1-11 and Spec . 1 : 315–16 and by the prophetess Jezebel in Rev 2:20 : Paul correspondingly referred to revealed insight , gnosis , and both he and some other Christians in ...
... similar to that followed by the false prophet in Deut 13 : 1-11 and Spec . 1 : 315–16 and by the prophetess Jezebel in Rev 2:20 : Paul correspondingly referred to revealed insight , gnosis , and both he and some other Christians in ...
Página 35
... similar to the case described by Paul where a Christian participates in a meal in an idol's temple . Philo is even more negative with respect to this than Paul . He thinks that in general the Jew would in such a case join in with the ...
... similar to the case described by Paul where a Christian participates in a meal in an idol's temple . Philo is even more negative with respect to this than Paul . He thinks that in general the Jew would in such a case join in with the ...
Índice
1 | |
13 | |
II The Gospel of John | 103 |
III Acts of the Apostles and Pauls Letters | 231 |
IV The Revelation to John | 273 |
Abbreviations | 321 |
Bibliography | 323 |
Index of References | 345 |
Index of Modern Authors | 363 |
Index of Subjects | 367 |
Otras ediciones - Ver todo
Términos y frases comunes
According Acts agreements between John Alexandria apostles apostolic decree ascent basis Boismard Book of Revelation Borgen catalogues of vices Christian christological circumcision commentary context controversy crowd cults disciples discussion Egypt Egyptian eucharistic eucharistic tradition Evangelist exegetical Exod exposition expository followed formulated Gaius Galatians Gentiles Gospel of John gospel tradition Greek halakhic healing story interpretation Jerusalem meeting Jesus Jesus-logion Jewish community Jewish nation Jewish proselyte Jews Johannine community John the Seer John's Josephus Judaism Kasher king Laws of Moses Legat Lindars logion Luke Mark Matt midrashic Neirynck Onias pagan parallel paraphrased passages Paul Paul's Philo phrase physical circumcision points preaching proselytes Ptolemy Ptolemy VI Philometor question refers Roman sacrificial Schnackenburg Scriptures Septuagint Spec Spirit Synagogue Synoptic Gospels Tcherikover 1957 temple unit of tradition words worship αὐτοῦ δὲ εἰς ἐν ἐστιν καὶ μὴ οἱ ὅτι οὐκ τὴν τῆς τὸ τοῖς τὸν τοῦ τῷ τῶν
Pasajes populares
Página 271 - But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also walk by the Spirit.
Página 219 - For I have come down from heaven, not to do my own will, but the will of him who sent me...
Página 62 - For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God ; and to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
Página 270 - John preached: how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him.
Página 60 - Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Página 132 - You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.
Página 137 - And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
Página 25 - And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings ; and the people sat down to eat and to drink, and rose up to play.
Página 106 - After this there was a feast of the Jews; and Jesus went up to Jerusalem. Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
Referencias a este libro
The Formation of Christianity in Antioch: A Social-Scientific Approach to ... Magnus Zetterholm No hay ninguna vista previa disponible - 2003 |