Early Christianity and Hellenistic JudaismA&C Black, 1 ene 1998 - 388 páginas These studies break new ground in the exploration of early Christianity and Judaism towards the end of the Second Temple period.Professor Borgen introduces fresh perspectives on many central issues in the complexity of Judaism both within Palestine and in the Diaspora. He also examines the variety of tendencies which existed within Christianity as it emerged within Judaism and spread out into other nations.An invaluable study for all scholars, teachers and students of the New Testament in general and of Judaica, Classics and Hellenism |
Dentro del libro
Resultados 1-5 de 23
Página 4
... evident that the controversy on Sabbath observance reflected in John 5 : 1-18 is to be seen as a specifically Christian version of a conflict which also existed in the Jewish community in Alexandria , and which probably existed in most ...
... evident that the controversy on Sabbath observance reflected in John 5 : 1-18 is to be seen as a specifically Christian version of a conflict which also existed in the Jewish community in Alexandria , and which probably existed in most ...
Página 31
... evident that there were persons who were strict in their drawing of the boundary line , and others who on the basis of their spiritual gnosis were more lenient and drew the line at actually taking part in the sacrificial ceremony itself ...
... evident that there were persons who were strict in their drawing of the boundary line , and others who on the basis of their spiritual gnosis were more lenient and drew the line at actually taking part in the sacrificial ceremony itself ...
Página 48
... evident that the Ituraeans were forced to become Jewish proselytes . Thus there is no basis for A. Kasher's view that the Idumaeans and Ituraeans became proselytes voluntarily , i.e. without force.12 The punishment for refusing to be ...
... evident that the Ituraeans were forced to become Jewish proselytes . Thus there is no basis for A. Kasher's view that the Idumaeans and Ituraeans became proselytes voluntarily , i.e. without force.12 The punishment for refusing to be ...
Página 53
... evident that Ananias was of the opinion that King Izates had the status of being a Jewish proselyte , even without being circumcised . He did not regard King Izates just as a sympathizer . Thus Ananias did not only say that the king was ...
... evident that Ananias was of the opinion that King Izates had the status of being a Jewish proselyte , even without being circumcised . He did not regard King Izates just as a sympathizer . Thus Ananias did not only say that the king was ...
Página 54
... evident when conversions to Judaism were caused by marriages arranged between leading political families . The Arabian Syllaeus wanted to marry Salome , Herod's sister : " This connection , he said , would not be unprofitable to Herod ...
... evident when conversions to Judaism were caused by marriages arranged between leading political families . The Arabian Syllaeus wanted to marry Salome , Herod's sister : " This connection , he said , would not be unprofitable to Herod ...
Índice
1 | |
13 | |
II The Gospel of John | 103 |
III Acts of the Apostles and Pauls Letters | 231 |
IV The Revelation to John | 273 |
Abbreviations | 321 |
Bibliography | 323 |
Index of References | 345 |
Index of Modern Authors | 363 |
Index of Subjects | 367 |
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Términos y frases comunes
According Acts agreements between John Alexandria apostles apostolic decree ascent basis Boismard Book of Revelation Borgen catalogues of vices Christian christological circumcision commentary context controversy crowd cults disciples discussion Egypt Egyptian eucharistic eucharistic tradition Evangelist exegetical Exod exposition expository followed formulated Gaius Galatians Gentiles Gospel of John gospel tradition Greek halakhic healing story interpretation Jerusalem meeting Jesus Jesus-logion Jewish community Jewish nation Jewish proselyte Jews Johannine community John the Seer John's Josephus Judaism Kasher king Laws of Moses Legat Lindars logion Luke Mark Matt midrashic Neirynck Onias pagan parallel paraphrased passages Paul Paul's Philo phrase physical circumcision points preaching proselytes Ptolemy Ptolemy VI Philometor question refers Roman sacrificial Schnackenburg Scriptures Septuagint Spec Spirit Synagogue Synoptic Gospels Tcherikover 1957 temple unit of tradition words worship αὐτοῦ δὲ εἰς ἐν ἐστιν καὶ μὴ οἱ ὅτι οὐκ τὴν τῆς τὸ τοῖς τὸν τοῦ τῷ τῶν
Pasajes populares
Página 271 - But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also walk by the Spirit.
Página 219 - For I have come down from heaven, not to do my own will, but the will of him who sent me...
Página 62 - For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God ; and to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
Página 270 - John preached: how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him.
Página 60 - Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Página 132 - You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.
Página 137 - And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
Página 25 - And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings ; and the people sat down to eat and to drink, and rose up to play.
Página 106 - After this there was a feast of the Jews; and Jesus went up to Jerusalem. Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
Referencias a este libro
The Formation of Christianity in Antioch: A Social-Scientific Approach to ... Magnus Zetterholm No hay ninguna vista previa disponible - 2003 |