Charitable Hatred: Tolerance and Intolerance in England, 1500-1700Manchester University Press, 5 sept 2006 - 364 páginas Charitable Hatred offers a challenging new perspective on religious tolerance and intolerance in early modern England. Setting aside traditional models charting a linear progress from persecution to toleration, it emphasizes instead the complex interplay between these two impulses in the sixteenth and seventeenth centuries. |
Índice
Fraternal correction and holy violence the pursuit of uniformity and the enforcement of religious orthodoxy | 39 |
The theology of religious intolerance | 40 |
The rise of the Erastian state and the ideal of a national Church | 49 |
The parameters and politics of persecution | 56 |
Spiritual sanctions and corporal penalties | 66 |
Godly zeal and furious rage prejudice persecution and the populace | 106 |
Barbarous behavior and uncivil conduct | 108 |
Ritual and verbal violence | 120 |
The cohabitation of the faithful with the unfaithful | 207 |
Loving ones neighbours tolerance in principle and practice | 228 |
Advocates and arguments | 232 |
Official edicts and political initiatives | 247 |
The tolerance of practical rationality | 269 |
The consequences of toleration | 280 |
Coexisting with difference religious pluralism and confessionalisation | 300 |
Confessionalisation and the European Reformations | 302 |
Incentives for action and occasions for conflict | 129 |
the social profile of the persecuted | 140 |
Living amidst hostility responses to intolerance | 160 |
martyrdom | 162 |
resistance and exile | 177 |
conformity and dissimulation | 188 |
Separation and assimilation introversion and integration | 305 |
The rise of a denominational society? | 315 |
| 329 | |
| 350 | |
Otras ediciones - Ver todo
Charitable Hatred: Tolerance and Intolerance in England, 1500-1700 Alexandra Walsham Vista de fragmentos - 2006 |
Charitable Hatred: Tolerance and Intolerance in England, 1500-1700 Alexandra Walsham Vista de fragmentos - 2006 |
Términos y frases comunes
Anabaptists Anglican Anti-Catholicism Baptists bishops Calvinist Cambridge Catholic Catholicism Christian Church of England church papists civil Clarendon Code clergy coexistence communities confessional conformity congregation conventicles conviction Culture Davies declared deviance Diarmaid MacCulloch dissidents divine doctrine early modern England Early Modern Europe ecclesiastical Elizabeth Elizabethan enforce English Reformation exile faith Family of Love Fifth Monarchists godly Grell Henry VIII heresy heretics History Huguenot individuals James Jesuit John king later likewise Lollards London Marian martyrdom martyrs medieval ministers monarch neighbours nonconformists nonconformity official orthodoxy Oxford papists parish Parliament passim Patrick Collinson period Persecution and Toleration Peter Lake political popery popish Popular Prayer Presbyterian priests Protestant Protestantism punishment puritan Quakers Questier recusants regime reign religion religious minorities religious pluralism Religious Toleration Restoration Church Revolution Richard sectarian sects separatist seventeenth century sixteenth social society spiritual Spurr statute stranger churches Thomas tolerance and intolerance Tyacke violence Walsham William
Pasajes populares
Página 5 - Toleration is not the opposite of Intolerance, but is the counterfeit of it. Both are despotisms. The one assumes to itself the right of withholding Liberty of Conscience, and the other of granting it.
Página 36 - Anne Hudson, The Premature Reformation. Wycliffite Texts and Lollard History. Oxford 1988: Derek Plumb.