Mores Catholici, Or, Ages of Faith, Volumen 2C. Dolman, 1846 |
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Página 8
... society , drew it back by the line of justice into the society of men . In retracing the manners of the Chris- tian Society of past ages , far be it from any disciple of the humble school , to imi- tate the style of those modern writers ...
... society , drew it back by the line of justice into the society of men . In retracing the manners of the Chris- tian Society of past ages , far be it from any disciple of the humble school , to imi- tate the style of those modern writers ...
Página 10
... society . You proclaim many things respecting abuse , superstition , and hypocrisy , which might have been , and which very often were delivered by S. Bernard , or a Gregory . But whence to you this zeal ? The moral discourse which the ...
... society . You proclaim many things respecting abuse , superstition , and hypocrisy , which might have been , and which very often were delivered by S. Bernard , or a Gregory . But whence to you this zeal ? The moral discourse which the ...
Página 11
... society in his age ? " Recollect , " says Benedict Aretino , " how many hereticks endeavoured to stain the tunic of Christ in early times , and what corruption of manners arose from the Donatists , Manichæans , Priscilianists , and ...
... society in his age ? " Recollect , " says Benedict Aretino , " how many hereticks endeavoured to stain the tunic of Christ in early times , and what corruption of manners arose from the Donatists , Manichæans , Priscilianists , and ...
Página 13
... society . " It is precisely this contrast , " says a modern historian , " which consti- tutes the great characteristic of the middle ages . Contemplate the heroic times of all other societies , and you find no trace of a similar ...
... society . " It is precisely this contrast , " says a modern historian , " which consti- tutes the great characteristic of the middle ages . Contemplate the heroic times of all other societies , and you find no trace of a similar ...
Página 14
... society . History and poetry profess then to tell of good deeds and their opp site , between which the line of demar tion was broad . There were not professio and employments sanctioned by the cu tom of society , and supposed to be ...
... society . History and poetry profess then to tell of good deeds and their opp site , between which the line of demar tion was broad . There were not professio and employments sanctioned by the cu tom of society , and supposed to be ...
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Términos y frases comunes
abbot ages of faith alms ancient annals apostle archbishop archbishop of Mayence Augustin behold bishop blessed brethren canons Catholic century charity Charlemagne Christian church clergy dæmon death desire devotion divine doctrine ecclesiastical Epist evil father fear France friar gave give grace hath hear heart heaven Hist holy honour hospital Hugo of St human Innocent justice king l'Ord labour learned living Lord Manichæans manners Marsilius Ficinus mercy Michael Scot middle ages mind modern monastery monks moral nature never night noble observes Padua Paris persons philosophers piety pious Plato poet poor Pope Pope Innocent III prayers preach priest princes prison received relation religion religious remarks respect rich Richard of St Rome saints saith Sapience says St sermons sick soul Spain speak spirit things thou tion Touron truth Vincent of Beauvais virtue words writers
Pasajes populares
Página 237 - For taking bribes here of the Sardians ; Wherein, my letters, praying on his side, Because I knew the man, were slighted off. Bru. You wrong'd yourself, to write in such a case. Cas. In such a time as this, it is not meet That every nice offence should bear his comment.
Página 180 - Unshaken, unseduced, unterrified, His loyalty he kept, his love, his zeal ; Nor number nor example with him wrought To swerve from truth, or change his constant mind, Though single.
Página 198 - From the sole of the foot to the crown of the head there is' no soundness in it, but wounds, and bruises and putrefying sores.
Página 425 - O, reason not the need ! Our basest beggars Are in the poorest thing superfluous. Allow" not nature more than nature needs, Man's life is cheap as beast's. Thou art a lady; If only to go warm were gorgeous, Why, nature needs not what thou gorgeous wear'st, Which scarcely keeps thee warm.
Página 145 - willeth not the death of a sinner, but that he should be converted and live.
Página 89 - O, how this spring of love resembleth The uncertain glory of an April day ; Which now shows all the beauty of the sun, And by and by a cloud takes all away ! Re-enter PANTHINO.
Página 85 - O'er other creatures. Yet when I approach Her loveliness, so absolute she seems And in herself complete, so well to know Her own, that what she wills to do or say, Seems wisest, virtuousest, discreetest, best.
Página 210 - Canst thou not minister to a mind diseased ; Pluck from the memory a rooted sorrow ; Raze out the written troubles of the brain ; And, with some sweet, oblivious antidote, Cleanse the stuffed bosom of that perilous stuff, Which weighs upon the heart ? Doct.
Página 17 - Next, (for hear me out now, readers,) that I may tell ye whither my younger feet wandered ; I betook me among those lofty fables and romances which recount in solemn cantos the deeds of knighthood founded by our victorious kings and from hence had in renown over all Christendom.
Página 196 - Vos enim adulteria prohibetis et facitis, nos uxoribus nostris solummodo viri nascimur : vos scelera admissa punitis, apud nos et cogitare peccare est : vos conscios timetis, nos etiam conscientiam solam, sine qua esse non possumus : denique de vestro numero carcer exaestuat, Christianus ibi nullus nisi aut reus suae religionis aut profugus.