Mores Catholici, Or, Ages of Faith, Volumen 2C. Dolman, 1846 |
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Página 1
... manners - Filial and parental duties - Fidelity of dependents - Sanctity of marriage - Justice in relation to property - Hospitality - Domestics - Feudal life and its rural exercises - Whole families composed of saints - The women of ...
... manners - Filial and parental duties - Fidelity of dependents - Sanctity of marriage - Justice in relation to property - Hospitality - Domestics - Feudal life and its rural exercises - Whole families composed of saints - The women of ...
Página 2
... manners consequent on the change of faith - The proposition that morality is now better understood , considered - Essential character of the modern systems - Testimony of their supporters - Contrast of modern to Catholic manners in ...
... manners consequent on the change of faith - The proposition that morality is now better understood , considered - Essential character of the modern systems - Testimony of their supporters - Contrast of modern to Catholic manners in ...
Página 10
... manners of the monks in his diocese were corrupt ; but that holy and acute bishop , after hear- ing their testimony , came to the conclusion , that they were not to be believed ; " qui- bus non est credendum de aliena injustitia ...
... manners of the monks in his diocese were corrupt ; but that holy and acute bishop , after hear- ing their testimony , came to the conclusion , that they were not to be believed ; " qui- bus non est credendum de aliena injustitia ...
Página 11
... manners of a Christian society in his age ? " Recollect , " says Benedict Aretino , " how many hereticks endeavoured to stain the tunic of Christ in early times , and what corruption of manners arose from the Donatists , Manichæans ...
... manners of a Christian society in his age ? " Recollect , " says Benedict Aretino , " how many hereticks endeavoured to stain the tunic of Christ in early times , and what corruption of manners arose from the Donatists , Manichæans ...
Página 14
... manner as classical enthusiasts remark nothing but virtues in the pagans , because with them vice was the common state , and ... manners and la became corrupt , and nature's frailty w depraved , not only into an art , but into system of ...
... manner as classical enthusiasts remark nothing but virtues in the pagans , because with them vice was the common state , and ... manners and la became corrupt , and nature's frailty w depraved , not only into an art , but into system of ...
Otras ediciones - Ver todo
Términos y frases comunes
abbot ages of faith alms ancient annals apostle archbishop archbishop of Mayence Augustin behold bishop blessed brethren canons Catholic century charity Charlemagne Christian church clergy dæmon death desire devotion divine doctrine ecclesiastical Epist evil father fear France friar gave give grace hath hear heart heaven Hist holy honour hospital Hugo of St human Innocent justice king l'Ord labour learned living Lord Manichæans manners Marsilius Ficinus mercy Michael Scot middle ages mind modern monastery monks moral nature never night noble observes Padua Paris persons philosophers piety pious Plato poet poor Pope Pope Innocent III prayers preach priest princes prison received relation religion religious remarks respect rich Richard of St Rome saints saith Sapience says St sermons sick soul Spain speak spirit things thou tion Touron truth Vincent of Beauvais virtue words writers
Pasajes populares
Página 237 - For taking bribes here of the Sardians ; Wherein, my letters, praying on his side, Because I knew the man, were slighted off. Bru. You wrong'd yourself, to write in such a case. Cas. In such a time as this, it is not meet That every nice offence should bear his comment.
Página 180 - Unshaken, unseduced, unterrified, His loyalty he kept, his love, his zeal ; Nor number nor example with him wrought To swerve from truth, or change his constant mind, Though single.
Página 198 - From the sole of the foot to the crown of the head there is' no soundness in it, but wounds, and bruises and putrefying sores.
Página 425 - O, reason not the need ! Our basest beggars Are in the poorest thing superfluous. Allow" not nature more than nature needs, Man's life is cheap as beast's. Thou art a lady; If only to go warm were gorgeous, Why, nature needs not what thou gorgeous wear'st, Which scarcely keeps thee warm.
Página 145 - willeth not the death of a sinner, but that he should be converted and live.
Página 89 - O, how this spring of love resembleth The uncertain glory of an April day ; Which now shows all the beauty of the sun, And by and by a cloud takes all away ! Re-enter PANTHINO.
Página 85 - O'er other creatures. Yet when I approach Her loveliness, so absolute she seems And in herself complete, so well to know Her own, that what she wills to do or say, Seems wisest, virtuousest, discreetest, best.
Página 210 - Canst thou not minister to a mind diseased ; Pluck from the memory a rooted sorrow ; Raze out the written troubles of the brain ; And, with some sweet, oblivious antidote, Cleanse the stuffed bosom of that perilous stuff, Which weighs upon the heart ? Doct.
Página 17 - Next, (for hear me out now, readers,) that I may tell ye whither my younger feet wandered ; I betook me among those lofty fables and romances which recount in solemn cantos the deeds of knighthood founded by our victorious kings and from hence had in renown over all Christendom.
Página 196 - Vos enim adulteria prohibetis et facitis, nos uxoribus nostris solummodo viri nascimur : vos scelera admissa punitis, apud nos et cogitare peccare est : vos conscios timetis, nos etiam conscientiam solam, sine qua esse non possumus : denique de vestro numero carcer exaestuat, Christianus ibi nullus nisi aut reus suae religionis aut profugus.