...must reach the idea of extension. Ib. not. N; hum. nal, I p. 274; 282; 394 sqq. 1) Hum. nal. I p. 437. If any impression gives rise to the idea of self, that impression must continue invariably the same, thro' the whole course of our lives; since self is supposed to exist after that manner. But there is...

...reach the idea of extension. Ib. not. N ; hum. nal I p. 274 ; 282 ; 394 sqq. 1) Hum. nat. I p. 437. If any impression gives rise to the idea of self, that impression must continue invariably the same, thro' the •whole course of our lives; since self is supposed to exist after that manner. But there...

...one impression, but that to which our several impressions and ideas are supposed to have a reference. If any impression gives rise to the idea of self,...supposed to exist after that manner. But there is no impreasion constant and invariable. Pain and pleasure, grief and joy, passions and sensations succeed...

...impressions and ideas are supposed to have a reference. If any impression gives rise to the idea of selij that impression must continue invariably the same,...succeed each other, and never all exist at the same tune. It can not therefore be from any of these impressions, nor from any other, that the idea of self...

...idea of self, such as some philosophers imagine we are every moment intimately conscious of, for " if any impression gives rise to the idea of self,...But there is no impression constant and invariable ; consequently there is no such idea" (p. 437). The careful metaphysical inquirer will do well to compare...

...one impression, but that to which our several impressions and ideas are suppos'd to have a reference. If any impression gives rise to the idea of self, that impression must continue invariably the same, thro' the whole course of our lives ; since self is suppos'd to exist after that manner. But there...

...one impression, but that to which our several impressions and ideas are suppos'd to have a reference. If any impression gives rise to the idea of self, that impression must continue invariably the same, thro' the whole course of our lives ; since self is suppos'd to exist after that manner. But there...

...self, after the manner it is here explained. For from what impression could this idea be derived ? ... If any impression gives rise to the idea of self, that impression mnst continue invariably the same, through the whole course of our lives ; since self is supposed to...

...mistake the one for the other1.' Now, as to personal identity : ' If any impression,' says Hume, ' gives rise to the idea of self, that impression must continue invariably the same, thro' the whole course of our lives ; since self is suppos'd to exist after that manner. But there...

...to mistake the one for the other1.' Now, as to personal identity : ' If any impression,' says Hume, 'gives rise to the idea of self, that impression must continue invariably the same, thro' the whole course of our lives ; since self is suppos'd to exist after that manner. But there...