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do it by a kind of felicity, (as a musician that maketh an excellent air in music,) and not by rule. A man shall see faces, that, if you examine them part by part, you shall find never a good; and yet altogether do well. If it be true, that the principal part of beauty is in decent motion, certainly it is no marvel, though persons in years seem many times more amiable; "pulchrorum autumnus pulcher;" for no youth can be comely but by pardon, and considering the youth as to make up the comeliness. Beauty is as summer-fruits, which are easy to corrupt, and cannot last; and, for the most part, it makes a dissolute youth, and an ́ age a little out of countenance; but yet certainly again, if it light well, it maketh virtues shine, and vices blush.

OF DEFORMITY.

DEFORMED persons are commonly even with nature; for as nature hath done ill by them, so do they by nature, being for the most part, (as the scripture saith,)" void of natural af"fection;" and so they have their revenge

nature. Certainly there is a consent between the body and the mind, and where nature erreth in the one, she ventureth in the other; "ubi peccat in uno, periclitatur in altero;" but because there is in man an election, touching the frame of his mind, and a necessity in the frame of his body, the stars of natural inclination are sometimes obscured by the sun of discipline and virtue; therefore it is good to consider of deformity, not as a sign which is more deceivable, but as a cause which seldom faileth of the effect. Whosoever hath any thing fixed in his person that doth induce contempt, hath also a perpetual spur in himself to rescue and deliver himself from scorn; therefore all deformed persons are extreme bold; first, as in their own defence, as being exposed to scorn; but in process of time by a general habit. Also it stirreth in them industry, and especially of this kind, to watch and observe the weakness of others, that they may have somewhat to repay. Again, in their superiors, it quencheth jealousy towards them, as persons that they think they may at pleasure despise; and it layeth their competitors and emulators asleep, as never believing they

should be in possibility of advancement till they see them in possession; so that upon the matter, in a great wit, deformity is an advantage to rising. Kings in ancient times (and at this present in some countries,) were wont to put great trust in eunuchs, because they that are envious towards all are more obnoxious and officious towards one; but yet their trust towards them hath rather been as to good spials, and good whisperers, than good magistrates and officers; and much like is the reason of deformed persons. Still the ground is, they will, if they be of spirit, seek to freethemselves from scorn; which must be either by virtue or malice; and, therefore, let it not be marvelled, if sometimes they prove excellent persons; as was Agesilaus, Zanger, the son of Solyman, Æsop, Gasca, president of Peru; and Socrates may go likewise amongst them, with others.

OF BUILDING.

HOUSES are built to live in, and not to look on; therefore let use be preferred before uniformity, except where both may be had. Leave the goodly fabrics of houses, for beauty only, to the enchanted palaces of the poets, who build them with small cost. He, that builds a fair house upon an ill seat, commit--teth himself to prison; neither do I reckon it an ill seat only where the air is unwholesome, but likewise where the air is unequal; as you shall see many fine seats set upon a knap of ground, environed with higher hills round. about it, whereby the heat of the sun is pent in, and the wind gathereth as in troughs; so as you shall have, and that suddenly, as great diversity of heat and cold as if you dwelt in several places. Neither is it ill air only that maketh an ill seat; but ill ways, ill markets; and, if you will consult with Momus, ill neighbours. I speak not of many more; want of water, want of wood, shade, and shelter, want of fruitfulness, and mixture of grounds of se

›veral natures ; want of prospect, want of level grounds, want of places at some near distance for sports of hunting, hawking, and races; too near the sea, too remote; having the commodity of navigable rivers, or the discommodity of their overflowing; too far off from great cities, which may hinder business; or too near them, which lurcheth all provisions, and maketh every thing dear; where a man hath a great living laid together, and where he is scanted; all which, as it is impossible perhaps to find together, so it is good to know them, and think of them, that a man may take as many as he can: and, if he have several dwellings, that he sort them so, that what he wanteth in the one, he may find in the other. Lucullus answered Pompey well, who, when he saw his stately galleries and rooms so large and lightsome in one of his houses, said, Surely an ❝ excellent place for summer, but how do you "in winter?" Lucullus answered, "Why do 66 you not think me as wise as some fools are, "that ever change their abode towards the """ winter?"

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Το pass from the seat to the house itself, we will do as Cicero doth in the orator's art,

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