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From the Birth to the Death of Christ.

The kingdom of the Messiah forms an important article in the writings of the Hebrew prophets. Those holy men who, from time to time, were raised up to exercise their ministry in the Jewish church, had foretold the advent of this illustrious personage, and described, in the most glowing colours, the majesty of his character, the extent and perpetuity of his empire, the blessings of his government, and the happiness which his subjects should enjoy under his mild and entle reign. Accordingly, the chosen tribes, throughout successive ages, anticipated his appearance with eager expectation.*

It was a custom among the eastern monarchs, when entering upon an expedition, to send harbingers before them to announce their approach, and prepare for their

2 Sam. vii, 11-16. Psal. i. 8. and xxii, 27. and lxxii. passim, and Ixxxix. 19–36. Isai. ix. 6, 7, and chap. xi. 1-9. chap. Ix. Jerem, xxii. 5, 6. chap. xxxiii, 16. ad finem. Dan. ii. 44. and vñ. 14. VOL. I.


reception. Isaiah had taught the Jews to expect that such also should be the case with their promised Messiah; that he should be preceded by “the voice of one crying in the wilderness, Prepare ye the way of the Lord, make straight in the desert a high way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be be made straight and the rough places plain; and the glory of the Lord shall be revealed, and all Aesh shall see it together, for the mouth of Jehovah hath spoken it."*

In conformity with this prediction, the sacred historian informs us, that the joyful intelligence of the Messiah's immediate appearance, was announced, in the fifteenth year of the reign of the Roman emperor Tiberius, by the preaching of John the Baptist in the wilderness of Judea.t

The leading object of John's ministry was to proclaim the kingdom of heaven at hand; in virtue of which he called upon all who heard him to repent and be baptized for the remission of their sins ; whilst the testimony that he bore to the character of his divine Master was the most honourable that can be conceived. I

The Jewish Sanhedrim hearing of his fame, sent to interrogate him, whether he were the promised Messiah; and if not, to inform them what he professed himself to be. John immediately directed their attention to the prophecy of Isaiah, declaring that he was merely the herald of his Sovereign-" the voice of one crying in the wilderness, Prepare ye the way of Jehovah.”—That there stood among them one whom they knew not, whose character was infinitely more dignified than his own-one who, though he came after him, was preferred before him, and so much his superior that he considered himself not worthy to'loose even the latchet of his shoe.

• Isai, xl. 3.

1 Luke iii. 1.

1 Mati, iii. 1,

Joba i. 19-27.

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SECT. 1.] The Ministry of Jesus Christ.

3 When Jesus had attained the age of thirty, the period of life at which the priests entered upon their ministrations , in the temple, and was about to commence his public ministry, he was solemnly inaugurated in his sacred office by means of the ordinance of baptism, administered by the hands of his fore-runner. Impressed with sentiments of the most profound veneration for his Lord, John hesitated, saying, “ I have need to be baptized of thee, and comest thou to me?” Jesus, however, reminded him, that there was a necessity for this--that his baptism was to serve as an emblematical figure of the manner in which he was to accomplish the work of human redemption: for as in baptism the individual is buried under, and raised again from, the water, even so it became him to fulfil all righteousness, by dying for the sins of his people and rising again for their justification. This being, accordingly, transacted in a figure, the evangelists inform us that “the heavens were opened, and the Spirit of God descending like a dove, alighted upon Jesus, and a voice, was heard from heaven declaring, “This is MY BELOVED Son, IN WHOM I AM WELL PLEASED."*

The ministry of Jesus, which continued during a period of three years, was restricted to the benefit of the Jewish nation. The writer of the Acts of the Apostles sums it up in two words,“ He did and taught.”+ He went about all Galilee “ teaching in their synagogues, and preaching the gospel of the kingdom, healing all manner of sickness and all manner of disease among the people.”! His doctrine comprehended the nature and perfections of God-the misery of fallen man-a declaration of his own character as the Son of God and promised Messiah-the design of his mission into this world, which was to seek and save the lost, to give his life a ransom for many, and call sinners to repentance-the immortality of the soul

Matt. iii: 13-17.

+ Acts i, 1.

Matt. iv. 53.

the resurrection from the dead—the certainty of a future: state of rewards and punishments--that he was appointed of God to judge the world in righteousness at the last day; and, finally, the gracious promise, that whosoevers believeth the divine testimony concerning himself, shall not perish but have everlasting life.*

In his doctrine he rescued the moral law from the false glosses imposed upon it by the Scribes and Pharisees; unfolded its spirituality and extent, as requiring perfect. love to God and man; and enforced its indispensible obligation upon all men as the rule of their correspondence with God-declaring that he himself came not to abb. rogate or annul one tittle; but to fulfil its utmost require :: ments, by his own obedience and conformity thereunto, and adopting it as the unalterable law of his kingdom, which is to regulate the conduct of his disciples to the end of time.t

The fame of this divine teacher soon' spread through out all Syria,” and “ multitudes of people from Galilee, * from Decapolis, from Jerusalem, from all parts of Judea, and even from beyond Jordan, resorted to him to hear his: discourses and be healed of their infirmities:"I The mi... racles which he wrought from time to time, were the fullest attestation of his mission that could possibly be given; for they demonstrated that “ God was with him."$ 1 They were performed at his word, in an instant--on per-2 sons both near and a distance they were done by him, in the most public and open manner-at Jerusalem and in every part of Judea and Galilee-in cities, in villages, in

ysynagogues, in priyate houses, in the public streets, and in the high-ways, in the fields, and in the wilderness upon Jews and Gentiles--before Scribes, and Pharisees's and rulers of the synagogues--not only when he was ato ::

* John iv, 24. ch. iii, 3–19. Matt. xvi. 26. John v. 27-29. Mark Ivi. 15, 16 + Matt, v, vi. vii., Matt. iv. 24, 25.

Acts x. 38:

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tended by few persons, but when 'surrounded by great multitudes--and in a word, before men of every diversity of character. They were in themselves of such a nature as to bear the 'strictest examination, and they had every thing about them which could possibly distinguish them from the delusions of enthusiasm, and the artifices of imposture. Accordingly we find him'appealing to them with all the confidence of an upright mind, fully impressed with a consciousness of their truth and reality. The appeal was short, simple, and decisive. He seldom reasoned on either their nature or design, but generally pointed to them as plain and indubitable facts, which spoke their own meaning and carried with them their own authority. They were too public to be suspected of imposture, and being the objects of sense, they were secared against the charge of enthusiasm. They had no disguise, and were, in a variety of instances, of such a naturė as to preclude the very possibility of collusion. They were performed in the midst of his bitterest enemies, and were so palpable and certain as to extort from them the acknowledgment that “this man doth many miracles; if we let him thus alone, all men will believe on him.!*** ****

An inattentive reader of the evangelic history would be led to conclude, from the accounts that are given us of the multitudes who followed Jesus, that the number of his disciples was immense. * But we have frequent intimátions of the fallacy of implicitly trusting to appearances in these things. - Were we to consider only the interesting nature of his doctrine, the wisdom and energy with which it was delivered; and the stupendous works of supernatural, power by which it was accompanied the little success that attended it, must have ever remained a scource of perplexity to us; but the problem is solv

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White's Sermons at Bampton's Lecture,

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