eye, and in our duty, and within the usual periods of man's life, for whatsoever is made necessary is also made prudent; but while we plot and busy ourselves in the toils of an ambitious war, [260 or the levies of a great estate, night enters in upon us, and tells all the world how like fools we lived and how deceived and miserably we died. Seneca tells of Senecio Cornelius, a man crafty in getting, and tenacious in holding, a great estate, and one who was as diligent in the care of his body as of his money, curious of his health as of his possessions, that he all day long attended upon his sick and [270 dying friend; but when he went away was quickly comforted, supped merrily, went to bed cheerfully, and on a sudden being surprised by a squinancy, scarce drew his breath until the morning, but by that time died, being snatched from the torrent of his fortune, and the swelling tide of wealth, and a likely hope bigger than the necessities of ten men. This accident was much noted then in [280 Rome, because it happened in so great a fortune, and in the midst of wealthy designs; and presently it made wise men to consider how imprudent a person he is who disposes of ten years to come when he is not lord of tomorrow. 5. Since we stay not here, being people but of a day's abode, and our age is like that of a fly, and contemporary with a gourd, we must look somewhere else [290 for an abiding city, a place in another country to fix our house in, whose walls and foundation is God, where we must find rest, or else be restless forever. For whatsoever ease we can have or fancy here is shortly to be changed into sadness or tediousness; it goes away too soon like the periods of our life, or stays too long like the sorrows of a sinner; its own weariness, or a contrary disturbance, [300 is its load; or it is eased by its revolution into vanity and forgetfulness; and where either there is sorrow or an end of joy, there can be no true felicity; which, because it must be had by some instrument, and in some period of our duration, we must carry up our affections to the mansion prepared for us above, where eternity is the measure, felicity is the state, angels are the company, the Lamb is [310 the light, and God is the portion and inheritance. JOHN MILTON (1608-1674) Hence, loathed Melancholy, Of Cerberus and blackest Midnight born In Stygian cave forlorn, 'Mongst horrid shapes and shrieks and sights unholy! 5 Find out some uncouth cell, Where brooding darkness spreads his jealous wings, And the night-raven sings; There under ebon shades and lowbrowed rocks, As ragged as thy locks, 3 15 20 In dark Cimmerian desert ever dwell. 10 But come, thou Goddess fair and free, In heaven yclept1 Euphrosyne, And by men heart-easing Mirth; Whom lovely Venus, at a birth, With two sister Graces more, To ivy-crownèd Bacchus bore; Or whether (as some sager2 sing) The frolic wind that breathes the spring, Zephyr, with Aurora playing, As he met her once a-Maying, There on beds of violets blue And fresh-blown roses washed in dew, Filled her with thee, a daughter fair, So buxom, blithe, and debonair. Haste thee, nymph, and bring with thee 25 Jest, and youthful Jollity, Quips and cranks and wanton wiles, Nods and becks and wreathèd smiles, Such as hang on Hebe's cheek, And love to live in dimple sleek; Sport that wrinkled Care derides, And Laughter holding both his sides. Come, and trip it as you go, On the light fantastic toe; And in thy right hand lead with thee The mountain nymph, sweet Liberty; And if I give thee honor due, Mirth, admit me of thy crew, 30 35 To live with her, and live with thee, While the cock, with lively din, 40 45 50 55 60 Oft listening how the hounds and horn ures 75 Whilst the landskip1 round it measures: 70 Of herbs and other country messes, To the tanned haycock in the mead. 1 landscape. 80 85 90 2 center of observation. Sometimes, with secure delight, Till the livelong daylight fail: Then to the spicy nut-brown ale, 95 100 105 How faery Mab the junkets eat. Basks at the fire his hairy strength, And crop-full out of doors he flings, Where throngs of knights and barons bold, In saffron robe, with taper clear, With mask and antique pageantry; Such sights as youthful poets dream 125 On summer eves by haunted stream. 130 Then to the well-trod stage anon, 55 That in trim gardens takes his pleasure; 50 Most musical, most melancholy! Thee, chauntress, oft the woods among, I woo, to hear thy even-song; 60 To hit the sense of human sight, And, missing thee, I walk unseen 65 The sea nymphs', and their powers of Stooping through a fleecy cloud. 95 100 There in close covert by some brook, With such consort as they keep, And let some strange mysterious dream Of lively portraiture displayed, 140 145 Softly on my eyelids laid; 150 And, as I wake, sweet music breathe Where I may oft outwatch the Bear ear. 105 115 120 Thus, Night, oft see me in thy pale career, 125 But kerchieft in a comely cloud, 135 2 adorned. 155 Sent by some spirit to mortals good, And bring all Heaven before mine eyes. Find out the peaceful hermitage, The hairy gown and mossy cell, Where I may sit and rightly spell5 160 170 Shatter your leaves before the mellowing With wild thyme and the gadding vine Fed the same flock, by fountain, shade, Had ye been there for what could that and rill; have done? What could the Muse herself that Orpheus bore, бо The Muse herself, for her enchanting son, roar His gory visage down the stream was sent, Down the swift Hebrus to the Lesbian shore? Alas! what boots it with uncessant care Toward heaven's descent had sloped his To tend the homely, slighted, shepherd's westering wheel. Meanwhile the rural ditties were not mute, trade, 65 And strictly meditate the thankless Muse? Were it not better done, as others use, Rough Satyrs danced, and Fauns with To sport with Amaryllis in the shade, Or with the tangles of Neæra's hair? Fame is the spur that the clear spirit doth raise 70 (That last infirmity of noble mind) And think to burst out into sudden Comes the blind Fury with the abhorrèd shears, 3 fattening. 75 |