And quaint, in its deportment and attire, 465 To court a grin, when you should woo a soul: To break a jest, when pity would inspire Pathetick exhortation ;` and t' address 470 When sent with God's commission to the heart! So did not Paul. Direct me to a quip Or merry turn in all he ever wrote, Your only one, till sides and benches fail. 475 No: he was serious in a serious cause, And understood too well the weighty terms, That he had ta'en in charge. He would not stoop Whom truth and soberness assail'd in vain. 480 O Popular Applause! what heart of man Is proof against thy sweet seducing charms? 485 With all his canvass set, and inexpert, And therefore heedless, can withstand thy pow'r ? Praise from the rivell'd lips of toothless, bald Decrepitude, and in the looks of lean 490 And craving Poverty, and in the bow 495 Charms he may have, but he has frailties too! All truth is from the sempiternal source Of light divine. But Egypt, Greece, and Rome, 500 505 But falsely. Sages after sages strove In vain to filter off a crystal draught Pure from the lees, which often more enhanc'd The thirst than slak'd it, and not seldom bred Intoxication and delirium wild. 510 In vain they push'd inquiry to the birth And spring-time of the world; ask'd, Whence is man? Why form'd at all and wherefore as he is? Where must he find his maker? with what rites Adore him? Will he hear, accept, and bless? 515 His ashes, where? and in what weal or wo? 520 A Deity could solve. Their answers, vague And all at random, fabulous and dark, Left them as dark themselves. Their rules of life Defective and unsanction'd, prov'd too weak To bind the roving appetite, and lead 525 Blind nature to a God not yet reveal'd. That fools discover it, and stray no more. 530 535 Of man's occasions, when in him reside Grace, knowledge, comfort-an unfathom'd store? Has Epictetus, Plato, Tully, preach'd! 540 Men that, if now alive, would sit content And humble learners of a Saviour's worth, Preach it who might. Such was their love of truth, 545 Their thirst of knowledge, and their candour too. 550 And loose example, whom he should instruct; The brightest truths that man has ever seen. 555 For ghostly counsel; if it either fall Below the exigence, or be not back'd With show of love, at least with hopeful proof The weak perhaps are mov'd, but are not taught While prejudice in men of stronger minds Takes deeper root, confirm'd by what they see. Upon the roving and untutor'd heart 570 Soon follows, and, the curb of conscience snapp'd The laity run wild. But do they now? Note their extravagance, and be convinc❜d... As nations, ignorant of God, contrive A wooden one: so we, no longer taught Of whom I needs must augur better things, Since Heav'n would sure grow weary of a world A monitor is wood-plank shaven thin. We wear it at our backs. 575 580 585 There, closely brac'd And neatly fitted, it compresses hard The prominent and most unsightly bones, And binds the shoulder flat. We prove its use 590 A form, not now gymnastick as of yore, From rickets, and distortion, else our lot. But thus admonish'd, we can walk erect One proof at least of manhood! while the friend Sticks close, a Mentor worthy of his charge. 595 Our habits, costlier than Lucullus wore, Just please us while the fashion is at full, But change with ev'ry moon. The sycophant, Who waits to dress us, arbitrates their date ; 600 Surveys his fair reversion with keen eye; Finds one ill made, another obsolete, With our expenditure defrays his own. 605 Variety's the very spice of life, That gives it all its flavour. We have run Through ev'ry change, that Fancy at the loom And studious of mutation still, discard 610 A real elegance, a little us'd, For monstrous novelty and strange disguise. We sacrifice to dress, till household joys And comforts cease. Dress drains our cellar dry, Where peace and hospitality might reign. What man that lives, and that knows how to live, 615 A form as splendid as the proudest there, 620 625 He picks clean teeth, and, busy as he seems 630 That none, decoy'd into that fatal ring, Unless by Heav'n's peculiar grace, escape. There we grow early gray, but never wise; There form connexions, but acquire no friend; Solicit pleasure hopeless of success; 635 Waste youth in occupations only fit For second childhood, and devote old age 640 To sports, which only childhood could excuse. 650 |