he my Lord Rochester and Sir George Eth- the neighborhood; all which questions [80 erege, fought a duel upon his first coming agrees with an attorney to answer and to town, and kicked Bully Dawson in take care of in the lump. He is studying a public coffee house for calling him. the passions themselves, when he should youngster. But being ill used by the [30 be inquiring into the debates among men above mentioned widow, he was very which arise from them. He knows the serious for a year and a half; and though, argument of each of the orations of Demoshis temper being naturally jovial, he at thenes and Tully; but not one case in last got over it, he grew careless of himself, the reports of our own courts. No one and never dressed afterwards. He con- ever took him for a fool, but none, extinues to wear a coat and doublet of the cept his intimate friends, know he has [90 same cut that were in fashion at the time a great deal of wit. This turn makes of his repulse, which, in his merry humors, him at once both disinterested and agreehe tells us, has been in and out twelve able. As few of his thoughts are drawn times since he first wore it. It is said [40 from business, they are most of them fit Sir Roger grew humble in his desires after for conversation. His taste of books is he had forgot his cruel beauty, inasmuch a little too just for the age he lives in; that it is reported he has frequently ofhe has read all, but approves of very few. fended in point of chastity with beggars His familiarity with the customs, manand gypsies; but this is looked upon, by ners, actions, and writings of the anhis friends, rather as matter of raillery cients, makes him a very delicate ob- [100 than truth. He is now in his fifty-sixth server of what occurs to him in the presyear, cheerful, gay, and hearty; keeps a ent world. He is an excellent critic, and good house both in town and country; the time of the play is his hour of busia great lover of mankind; but there is [50 ness; exactly at five he passes through such a mirthful cast in his behavior, that New Inn, crosses through Russell court, he is rather beloved than esteemed. and takes a turn at Will's, till the play begins; he has his shoes rubbed, and his periwig powdered, at the barber's as you go into the Rose. It is for the good of the audience when he is at a play; for [110 the actors have an ambition to please him. His tenants grow rich, his servants look satisfied, all the young women profess love to him, and the young men are glad of his company. When he comes into a house, he calls the servants by their names, and talks all the way up stairs to a visit. I must not omit, that Sir Roger is a justice of the quorum; that he fills the chair [60 at a quarter-session with great abilities, and three months ago, gained universal applause, by explaining a passage in the game-act. The gentleman next in esteem and authority among us, is another bachelor, who is a member of the Inner Temple; a man of great probity, wit, and understanding; but he has chosen his place of residence rather to obey the direction [70 of an old humorsome father, than in pursuit of his own inclinations. He was placed there to study the laws of the land, and is the most learned of any of the house in those of the stage. Aristotle and Longinus are much better understood by him than Littleton or Coke. The father sends up every post questions relating to marriage articles, leases, and tenures, in The person of next consideration is Sir Andrew Freeport, a merchant of great eminence in the city of London. A person of indefatigable industry, strong reason, and great experience. and great experience. His notions of trade are noble and generous, and, as every rich man has usually some sly way of jesting, which would make no great figure were he not a rich man, he [120 calls the sea the British Common. He is acquainted with commerce in all its parts, and will tell you that it is a stupid and barbarous way to extend dominion by arms; for true power is to be got by arts and industry. He will often argue that if this part of our trade were well cultivated, we should gain from one nation; and if another, from another. have heard him prove, that diligence [130 makes more lasting acquisitions than valor, and that sloth has ruined more nations than the sword. He abounds in I several frugal maxims, amongst which the greatest favorite is, "A penny saved is a penny got." A general trader of good sense is pleasanter company than a general scholar; and Sir Andrew having a natural unaffected eloquence, the perspicuity of his discourse gives the [140 same pleasure that wit would in another man. He has made his fortunes himself; and says that England may be richer than other kingdoms, by as plain methods as he himself is richer than other men; though at the same time I can say this of him, that there is not a point in the compass but blows home a ship in which he is an owner. Next to Sir Andrew in the club-room [150 sits Captain Sentry, a gentleman of great courage, good understanding, but invincible modesty. He is one of those that deserve very well, but are very awkward at putting their talents within the observation of such as should take notice of them. He was some years a captain, and behaved himself with great gallantry in several engagements and at several sieges; but having a small estate of [160 his own, and being next heir to Sir Roger, he has quitted a way of life, in which no man can rise suitably to his merit, who is not something of a courtier as well as a soldier. I have heard him often lament, that in a profession where merit is placed in so conspicuous a view, impudence should get the better of modesty. When he has talked to this purpose, I never heard him make a sour expres- [170 sion, but frankly confess that he left the world, because he was not fit for it. A strict honesty and an even regular behavior are in themselves obstacles to him that must press through crowds who endeavor at the same end with himself, the favor of a commander. He will, however, in his way of talk, excuse generals for not disposing according to men's desert, or inquiring into it: for, says he, [180 that great man who has a mind to help me, has as many to break through to come at me, as I have to come at him: therefore, he will conclude, that the man who would make a figure, especially in a military way, must get over all false modesty, and assist his patron against the importunity of other pretenders, by a proper assurance in his own vindication. He says it is a civil cowardice to [190 be backward in asserting what you ought to expect, as it is a military fear to be slow in attacking when it is your duty. With this candor does the gentleman speak of himself and others. The same frankness runs through all his conversation. The military part of his life has furnished him with many adventures, in the relation of which he is very agreeable to the company; for he is never [200 over-bearing, though accustomed to command men in the utmost degree below him; nor ever too obsequious, from an habit of obeying men highly above him. But, that our society may not appear a set of humorists, unacquainted with the gallantries and pleasures of the age, we have amongst us the gallant Will Honeycomb, a gentleman who, according to his years, should be in the decline of his [210 life, but, having ever been very careful of his person, and always had a very easy fortune, time has made but a very little impression, either by wrinkles on his forehead, or traces on his brain. His person is well turned, of a good height. He is very ready at that sort of discourse with which men usually entertain women. He has all his life dressed very well, and remembers habits as others do men. [220 He can smile when one speaks to him, and laughs easily. He knows the history of every mode, and can inform you from which of the French king's wenches our wives and daughters had this manner of curling their hair, that way of placing their hoods; whose frailty was covered by such a sort of petticoat, and whose vanity to show her foot made that part of the dress so short in such a year. In a word, all his conversation and knowledge have been in the female world. As other men of his age will take notice to you what such a minister said upon such and such an occasion, he will tell you, when the Duke of Monmouth danced at court, such a woman was then smitten, another was taken with him at the head of his troop in the Park. In all these important relations, he has ever [240 about the same time received a kind [230 *** glance or a blow of a fan from some celebrated beauty, mother of the present Lord Such-a-one. This way of talking of his very much enlivens the conversation among us of a more sedate turn; and I find there is not one of the company, but myself, who rarely speak at all, but speaks of him as of that sort of man who is usually called a well- [250 bred fine gentleman. To conclude his character, where women are not concerned, he is an honest worthy man. I cannot tell whether I am to account him whom I am next to speak of, as one of our company; for he visits us but seldom, but when he does, it adds to every man else a new enjoyment of himself. He is a clergyman, a very philosophic man, of general learning, great sanctity of life, [260 and the most exact good breeding. He has the misfortune to be of a very weak constitution; and consequently cannot accept of such cares and business as preferments in his function would oblige him to; he is therefore among divines what a chamber-councillor is among lawyers. The probity of his mind, and the integrity of his life, create him followers, as being eloquent or loud ad- [270 vances others. He seldom introduces the subject he speaks upon; but we are so far gone in years that he observes, when he is among us, an earnestness to have him fall on some divine topic, which he always treats with much authority, as one who has no interest in this world, as one who is hastening to the object of all his wishes, and conceives hope from his decays and infirmities. These are my [280 ordinary companions. -STEELE. WESTMINSTER ABBEY Pallida mors æquo pulsat pede pauperum tabernas Regumque turres, O beate Sextil Vitæ summa brevis spem nos vetat inchoare longam. Jam te premet nox, fabulaeque manes, Et domus exilis Plutonia. Hor. Od. i. 4, 13. With equal foot, rich friend, impartial Fate Knocks at the cottage, and the palace gate: Life's span forbids thee to extend thy cares, And stretch thy hopes beyond thy years: Night soon will seize, and you must quickly go To storied ghosts, and Pluto's house below. -CREECH. When I am in a serious humor, I very often walk by myself in Westminster Abbey; where the gloominess of the place, and the use to which it is applied, with the solemnity of the building, and the condition of the people who lie in it, are apt to fill the mind with a kind of melancholy, or rather thoughtfulness, that is not disagreeable. I yesterday passed a whole afternoon in the church- [10 yard, the cloisters, and the church, amusing myself with the tombstones and inscriptions that I met with in those several regions of the dead. Most of them recorded nothing else of the buried person, but that he was born upon one day, and died upon another; the whole history of his life being comprehended in those two circumstances that are common to all mankind. I could not but [20 look upon these registers of existence, whether of brass or marble, as a kind of satire upon the departed persons; who had left no other memorial of them, but that they were born, and that they died. They put me in mind of several persons mentioned in the battles of heroic poems, who have sounding names given them, for no other reason but that they may be killed, and are celebrated for nothing [30 but being knocked on the head. fresh mouldering earth, that some time or other had a place in the composition of a human body. Upon this I began to consider with myself what innumerable multitudes of people lay confused together under the pavement of that ancient cathedral; how men and women, friends and enemies, priests and sol- [50 diers, monks and prebendaries, were crumbled amongst one another, and blended together in the same common mass; how beauty, strength, and youth, with old-age, weakness, and deformity, lay undistinguished in the same promiscuous heap of matter. After having thus surveyed this great magazine of mortality, as it were in the lump, I examined it more particularly [60 by the accounts which I found on several of the monuments which are raised in every quarter of that ancient fabric. Some of them were covered with such extravagant epitaphs, that if it were possible for the dead person to be acquainted with them, he would blush at the praises which his friends have bestowed upon him. There are others so excessively modest, that they deliver the charac- [70 ter of the person departed in Greek or Hebrew, and by that means are not understood once in a twelvemonth. In the poetical quarter, I found there were poets who had no monuments, and monuments which had no poets. I observed indeed that the present war had filled the church with many of these uninhabited monuments, which had been erected to the memory of persons whose bodies [80 were perhaps buried in the plains of Blenheim, or in the bosom of the ocean. I could not but be very much delighted with several modern epitaphs, which are written with great elegance of expression and justness of thought, and therefore do honor to the living as well as to the dead. As a foreigner is very apt to conceive an idea of the ignorance or politeness of a nation from the turn of [90 their public monuments and inscriptions, they should be submitted to the perusal of men of learning and genius, before they are put in execution. Sir Cloudesley Shovel's monument has very often given me great offense. Instead of the brave rough English admiral, which was the distinguishing character of that plain gallant man, he is represented on his tomb by the figure of a beau, dressed [100 in a long periwig, and reposing himself upon velvet cushions under a canopy of state. The inscription is answerable to the monument; for instead of celebrating the many remarkable actions he had performed in the service of his country, it acquaints us only with the manner of his death, in which it was impossible for him to reap any honor. The Dutch, whom we are apt to despise for want [110 of genius, show an infinitely greater taste of antiquity and politeness in their buildings and works of this nature, than what we meet with in those of our own country. The monuments of their admirals, which have been erected at the public expense, represent them like themselves; and are adorned with rostral crowns and naval ornaments, with beautiful festoons of sea-weed, shells, and coral. [120 But to return to our subject. I have left the repository of our English kings for the contemplation of another day, when I shall find my mind disposed for so serious an amusement. I know that entertainments of this nature are apt to raise dark and dismal thoughts in timorous minds, and gloomy imaginations; but for my own part, though I am always serious, I do not know what it is to [130 be melancholy; and can therefore take a view of nature in her deep and solemn scenes, with the same pleasure as in her most gay and delightful ones. By this means I can improve myself with those objects, which others consider with terror. When I look upon the tombs of the great, every emotion of envy dies in me; when I read the epitaphs of the beautiful, every inordinate desire goes out; [140 when I meet with the grief of parents upon a tomb-stone, my heart melts with compassion; when I see the tomb of the parents themselves, I consider the vanity of grieving for those whom we must quickly follow. When I see kings lying by those who deposed them, when I consider rival wits placed side by side, or the holy men that divided the world with their contests and disputes, I (150 reflect with sorrow and astonishment on the little competitions, factions, and debates of mankind. When I read the several dates of the tombs, of some that died yesterday, and some six hundred years ago, I consider that great day when we shall all of us be contemporaries, and make our appearance together. -ADDISON. SIR ROGER AT CHURCH No. 112. Monday, July 9, 1711. ̓Αθανάτους μὲν πρῶτα θεοὺς, νόμῳ ὡς διάκειται Tuua.-PYTHAG. First, in obedience to thy country's rites, I am always very well pleased with a country Sunday, and think, if keeping holy the seventh day were only a human institution, it would be the best method that could have been thought of for the polishing and civilizing of mankind. It is certain the country people would soon degenerate into a kind of savages and barbarians, were there not such frequent returns of a stated time in which the [10 whole village meet together with their best faces, and in their cleanliest habits, to converse with one another upon indifferent subjects, hear their duties explained to them, and join together in adoration of the Supreme Being. Sunday clears away the rust of the whole week, not only as it refreshes in their minds the notions of religion, but as it puts both the sexes upon appearing in [20 their most agreeable forms, and exerting all such qualities as are apt to give them a figure in the eye of the village. A country fellow distinguishes himself as much in the churchyard, as a citizen does upon the Change, the whole parish-politics being generally discussed in that place either after sermon or before the bell rings. My friend Sir Roger, being a good [30 churchman, has beautified the inside of his church with several texts of his own choosing. He has likewise given a hand some pulpit-cloth, and railed in the communion table at his own expense. He has often told me, that at his coming to his estate he found his parishioners very irregular; and that in order to make them kneel and join in the responses, he gave every one of them a hassock [40 and a common-prayer book: and at the same time employed an itinerant singing master, who goes about the country for that purpose, to instruct them rightly in the tunes of the Psalms; upon which they now very much value themselves, and indeed outdo most of the country churches that I have ever heard. As Sir Roger is landlord to the whole congregation, he keeps them in very [50 good order, and will suffer nobody to sleep in it besides himself; for if by chance he has been surprised into a short nap at sermon, upon recovering out of it he stands up and looks about him, and if he sees anybody else nodding, either wakes them himself, or sends his servants to them. Several other of the old knight's particularities break out upon these occasions. Sometimes he will [60 be lengthening out a verse in the singing Psalms, half a minute after the rest of the congregation have done with it; sometimes, when he is pleased with the matter of his devotion, he pronounces "Amen" three or four times to the same prayer; and sometimes stands up when everybody else is upon their knees, to count the congregation, or see if any of his tenants are missing. [70 I was yesterday very much surprised to hear my old friend, in the midst of the service, calling out to one John Matthews to mind what he was about, and not disturb the congregation. This John Matthews, it seems, is remarkable for being an idle fellow, and at that time was kicking his heels for his diversion. This authority of the knight, though exerted in that odd manner which ac- [80 companies him in all circumstances of life, has a very good effect upon the parish, who are not polite enough to see any thing ridiculous in his behavior; besides that the general good sense and worthiness of his character makes his friends observe these little singularities as foils |