to the naked Sense appears uniform, should by Refraction have its parts transposed and ranged into those black and white Arcs.

It appears also that the unequal Refractions of difform Rays proceed not from any contingent irregularities; such as are Veins, an uneven Polish, or fortuitous Position of the Pores of Glass; unequal and casual Motions in the Air or Æther, the spreading, breaking, or dividing the same Ray into many diverging parts; or the like. For, admitting any such irregularities, it would be impossible for Refractions to render those Rings so very distinct, and well defined, as they do in the 24th Observation. It is necessary therefore that every Ray have its proper and constant degree of Refrangibility connate with it, according to which its refraction is ever justly and regularly performed; and that several Rays have several of those degrees.

And what is said of their Refrangibility may be also understood of their Reflexibility, that is, of their Dispositions to be reflected, some at a greater, and others at a less thickness of thin Plates or Bubbles; namely, that those Dispositions are also connate with the Rays, and immutable; as may appear by the 13th, 14th, and 15th Observations, compared with the fourth and eighteenth.

By the precedent Observations it appears alfo, that whiteness is a dissimilar mixture of all Colours, and that Light is a mixture of Rays endued with all those Colours. For, considering the multitude of the Rings of Colours in the 3d, 12th, and 24th Observations, it is mani

fest,

1

feft, that although in the 4th and 18th Observations there appear no more than eight or nine of those Rings, yet there are really a far greater number, which so much interfere and mingle with one another, as after those eight or nine revolutions to dilute one another wholly, and constitute an even and sensibly uniform whiteness. And consequently that whiteness must be allow'd a mixture of all Colours, and the Light which conveys it to the Eye must be a mixture of Rays endued with all those Colours.

But farther; by the 24th Observation it appears, that there is a constant relation between Colours and Refrangibility; the most refrangible Rays being violet, the least refrangible red, and those of intermediate Colours having proportionably intermediate degrees of Refrangibility. And by the 13th, 14th, and 15th Observations, compared with the 4th or 18th, there appears to be the same constant relation between Colour and Reflexibility; the violet being in like circumstances reflected at least thicknesses of any thin Plate or Bubble, the red at greatest thicknesses, and the intermediate Colours at intermediate thicknesses. Whence it follows, that the colorifick Dispositions of Rays are also connate with them, and immutable; and by consequence, that all the Productions and Appearances of Colours in the World are derived, not from any physical Change caused in Light by Refraction or Reflexion, but only from the various Mixtures or Separations of Rays, by virtue of their different Refrangibility

or

or Reflexibility. And in this respect the Science of Colours becomes a Speculation as truly mathematical as any other part of Opticks. I mean, so far as they depend on the Nature of Light, and are not produced or alter'd by the Power of Imagination, or by striking or pressing the Eye.

THE

THE

SECOND BOOK

of

OPTICKS.

PART III.

Of the permanent Colours of natural Bodies, and the Analogy between them and the Colours of thin transparent Plates.

I

AM now come to another part of this Design, which is to consider how the Phænomena of thin transparent Plates stand related to those of all other natural Bodies. Of these Bodies I have already told you that they appear of divers Colours,

lours, accordingly as they are disposed to reflect most copiously the Rays originally endued with those Colours. But their Constitutions, whereby they reflect some Rays more copiously than others, remain to be discover'd; and these I shall endeavour to manifest in the following Propofitions.

PRO P. I.

Those Superficies of transparent Bodies reflect the greatest quantity of Light, which have the greatest refracting Power; that is, which intercede Mediums that differ most in their refractive Denfities. And in the Confines of equally refracting Mediums there is no Reflexion:

THE Analogy between Reflexion and Refraction will appear by considering, that when Light passeth obliquely out of one Medium into another which refracts from the perpendicular, the greater is the difference of their refractive Density, the less Obliquity of Incidence is requisite to cause a total Reflexion. For as the Sines are which measure the Refraction, so is the Sine of Incidence at which the total Reflexion begins, to the Radius of the Circle; and consequently that Angle of Incidence is least where there is the greatest difference of the Sines. Thus in the pasting of Light out of Water into Air, where the Refraction is measured by the Ratio of the Sines 3 to 4, the total Reflexion begins when the Angle of Incidence is about 48 Degrees 35 Minutes.

In