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" Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. "
Apologetics in the Roman Empire: Pagans, Jews, and Christians - Página 5
editado por - 1999 - 326 páginas
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Christ in Christian Tradition: The Church in Alexandria, with ..., Volumen 2

Aloys Grillmeier, Theresia Hainthaler - 1996 - 468 páginas
...question of the validity of the law, following the words of the Sermon on the Mount: 'Do not think that I have come to abolish the law or the prophets; I have come to fulfi1' (Mt 5,17.18-20). A solution to the problem was found when the law is narrowed to the 'ten...
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Reincarnation in Christianity: A New Vision of the Role of Rebirth in ...

Geddes MacGregor - 1990 - 206 páginas
...as "the Prophets." In the Sermon on the Mount, Jesus is reported as expressly telling his hearers: "Do not imagine that I have come to abolish the Law or the Prophets. I have not come to abolish but to complete." 7 By the same token, the karmic law that is an oriental expression...
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Biblical Affirmations of Woman

Leonard Swidler - 1979 - 388 páginas
...right, and in society it means to follow the law. Jesus insisted on scrupulously following the law: "Do not imagine that I have come to abolish the Law...Prophets. I have come not to abolish but to complete them. I tell you solemnly, till heaven and earth disappear, not one dot, not one little stroke, shall disappear...
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Nine Questions People Ask About Judaism

Dennis Prager, Joseph Telushkin - 1986 - 228 páginas
...The New Testament often notes that Jesus and his early followers stressed and observed Jewish law: "Do not imagine that I have come to abolish the Law or the Prophets," Jesus declared to his early disciples, "I tell you solemnly, till heaven and earth disappear, not one...
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From Image to Likeness: A Jungian Path in the Gospel Journey

William Harold Grant, Magdala Thompson, Thomas E. Clarke - 1983 - 260 páginas
...for his witness (Jn 6:46; 8:56). He affirms the enduring validity of the heart of the old covenant: "Do not imagine that I have come to abolish the law...prophets. I have come not to abolish but to complete them" (Mt 5:17). In brief, we find him, in the name of fidelity to tradition, bringing all the vehemence...
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Breaking Open the Word of God: Resources for Using the Lectionary for ...

Karan Hinman Powell, Joseph P. Sinwell - 1986 - 196 páginas
...your enemy. - The first three are in today's Gospel. The last two are found in next week's Gospel. - "Do not imagine that I have come to abolish the law or the prophets. Matthew quotes this against the Gnostics who held that everything should be destroyed and restart from...
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The Sermon on the Mount: A Theological Interpretation

Carl G. Vaught - 1986 - 234 páginas
...destroy the past. However, in response to this expectation, he says in verse seventeen: "Do not assume that I have come to abolish the Law or the Prophets; I did not come to abolish, but to fulfill." In attempting to understand Jesus' positive reference to...
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Yeshua: A Model for Moderns

Leonard J. Swidler - 1988 - 132 páginas
...law (assuming the law is just). Yeshua insisted on scrupulously following the law: "Do not imagine I have come to abolish the Law or the Prophets. I have come not to abolish but to carry them out. I tell you solemnly, till heaven and earth disappear, not one dot, not one little stroke,...
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Continuity and Discontinuity: Perspectives on the Relationship Between the ...

John S. Feinberg - 1988 - 416 páginas
...PROPHETS" (MATT 5:17) We begin with the teaching of Jesus and his programmatic announcement, "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them" (Matt 5:17). Decisive is the meaning to be given the...
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James: The Man and His Message

James B. Adamson - 1989 - 582 páginas
...a Jew, as Jesus in the flesh on earth not only was a Jew but most emphatically said: "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfil them" (Mt. 78. P. 120. 79. P. 120. 80. Jas. 1:1. On "Judaism...
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