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Ballads and the Excursion, Mr. Wordsworth appeared as the high priest of a worship of which Nature was the idol. No poems have ever indicated so exquisite a perception of the beauty of the outer world, or so passionate a love and reverence for that beauty. Yet they were not popular; and it is not likely that they ever will be popular as the works of Sir Walter Scott are popular The feeling which pervaded them was too deep for general sympathy. Their style was often too mysterious for general comprehension. They made a few esoteric disciples, and many scoffers. Lord Byron founded what may be called an exoteric Lake school of poetry; and all the readers of poetry in England, we might say in Europe, hastened to sit at his feet. What Mr. Wordsworth had said like a recluse, Lord Byron said like a man of the world; with less profound feeling, but with more perspicuity, energy, and conciseness. We would refer our readers to the last two cantos of Childe Harold and to Manfred in proof of these observations.

it is not the business of the dramatist to ex hibit characters in this sharp, antithetical way. It is not in this way that Shakspeare makes Prince Hal rise from the rake of Eastcheap into the hero of Shrewsbury, and sink again into the rake of Eastcheap. It is not thus that Shakspeare has exhibited the union of effeminacy and valour in Antony. A dramatist cannot commit a great error than that of following those pointed descriptions of character in which satirists and historians indulge so much. It is by rejecting what is natural that satirists and historians produce these striking characters. Their great object generally is to ascribe to every man as many contradictory qualities as possible; and this is an object easily attained. By judicious selections and judicious exaggeration, the intellect and the disposition of any human being might be described as being made up of nothing but startling contrasts. If the dramatist attempts to create a being answering to one of these descriptions, he fails; because he reverses an imperfect Lord Byron, like Mr. Wordsworth, had no- analytical process. He produces, not a man, thing dramatic in his genius. He was, indeed, but a personified epigram. Very eminent writhe reverse of a great dramatist; the very an- ters have fallen into this snare. Ben Jonson tithesis to a great dramatist. All his charac- has given us an Hermogenes taken from the ters-Harold looking back on the western sky lively lines of Horace; but the inconsistency from which his country and the sun are reced- which is so amusing in the satire appears uning together; the Giaour, standing apart in the natural and disgusts us in the play. Sir Walgloom of the side-aisle, and casting a haggard ter Scott has committed a far more glaring scowl from under his long hood at the crucifix error of the same kind in the novel of Peveril. and the censer; Conrad, leaning on his sword Admiring, as every reader must admire, the by the watch-tower; Lara, smiling on the keen and vigorous lines in which Dryden sadancers; Alp, gazing steadily on the fatal tirized the Duke of Buckingham, he attempted cloud as it passes before the moon; Manfred, to make a Duke of Buckingham to suit themwandering among the precipices of Berne; a real living Zimri; and he made, not a man, Azo, on the judgment-seat; Ugo, at the bar; but the most grotesque of all monsters. Lambro, frowning on the siesta of his daughter writer who should attempt to introduce into a and Juan; Cain, presenting his unacceptable play or a novel such a Wharton as the Whar offering all are essentially the same. The ton of Pope, or a Lord Hervey answering to varieties are varieties merely of age, situation, Sporus, would fail in the same manner. and costume. If ever Lord Byron attempted But to return to Lord Byron: his women, to exhibit men of a different kind, he always like his men, are all of one breed. Haidee is made them either insipid or unnatural. Selim a half-savage and girlish Julia; Julia is a civilis nothing. Bonnivart is nothing. Don Juan ized and matronly Haidee. Leila is a wedded in the first and best cantos is a feeble copy of Zuleika-Zuleika a virgin Leila. Gulnare and the Page in the Marriage of Figaro. Johnson, Medora appear to have been intentionally opthe man whom Juan meets in the slave-mar-posed to each other. Yet the difference is a ket, is a most striking failure. How differently would Sir Walter Scott have drawn a bluff, fearless Englishman in such a situation! The portrait would have seemed to walk out of the

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difference of situation only. A slight change of circumstance would, it should seem, have sent Gulnare to the lute of Medora, and armed Medora with the dagger of Gulnare.

It is hardly too much to say that Lord Byron could exhibit only one man and only one woman-a man proud, moody, cynical, with defiance on his brow, and misery in his heart; a scorner of his kind, implacable in revenge, yet capable of deep and strong affection;-a woman all softness and gentleness, loving to caress and to be caressed, but capable of being transformed by love into a tigress.

Even these two characters, his only two characters, he could not exhibit dramatically. He exhibited them in the manner, not of Shak speare, but of Clarendon. He analyzed them. He made them analyze themselves, but he did not make them show themselves. He tells us, for example, in many lines of great force and spirit, that the speech of Lara was bitterly sar castic, that he talked little of his travels, thas

if much questioned about them, his answers and the solutions, all belong to the same chabecame short, and his brow gloomy. But we racter. have none of Lara's sarcastic speeches or short answers. It is not thus that the great masters of human nature have portrayed human beings. Homer never tells us that Nestor loved to tell long stories about his youth; Shakspeare never tells us that in the mind of Iago, every thing that is beautiful and endearing was associated with some filthy and debasing idea.

It is curious to observe the tendency which the dialogue of Lord Byron always has to lose its character of dialogue, and to become soliloquy. The scenes between Manfred and the Chamois-hunter, between Manfred and the Witch of the Alps, between Manfred and the Abbot, are instances of this tendency. Manfred, after a few unimportant speeches, has all the talk to himself. The other interlocutors are nothing more than good listeners. They drop an occasional question, or ejaculation, which sets Manfred off again on the inexhaustible topic of his personal feelings. If we examine the fine passages in Lord Byron's dramas, the description of Rome, for example, in Manfred, the description of a Venetian revel in Marino Faliero, the dying invective which the old Doge pronounces against Venice, we shall find there is nothing dramatic in them; that they derive none of their effect from the character or situation of the speaker; and that they would have been as fine, or finer, if they had been published as fragments of blank verse by Lord Byron. There is scarcely a speech in Shakspeare of which the same could be said. No skilful reader of the plays of Shakspeare can endure to see what are called the fine things taken out, under the name of "Beauties" or of "Elegant Extracts;" or to hear any single passage-"To be or not to be," for example, quoted as a sample of the great poet. "To be or not to be," has merit undoubtedly as a composition. It would have merit if put into the mouth of a chorus. But its merit as a composition vanishes, when compared with its merit as belonging to Hamlet. It is not too much to say that the great plays of Shakspeare would lose less by being deprived of all the passages which are commonly called the fine passages, than those passages lose by being read separately from the play. This is perhaps the highest praise which can be given to a dramatist.

On the other hand, it may be doubted whether there is, in all Lord Byron's plays, a single remarkable passage which owes any portion of its interest or effect to its connection with the characters or the action. He has written only one scene, as far as we can recollect, which is dramatic even in manner the scene between Lucifer and Cain. The conference in that scene is animated, and each of the interlocutors has a fair share of it. But this scene, when examined, will be found to be a confirmation of our remarks. It is a dialogue only in form. It is a soliloquy in essence. It is in reality a debate carried on within one single unquiet and skeptical mind. The questions and the answers, the objections

A writer who showed so little of dramatic skill in works professedly dramatic was not likely to write narrative with dramatic effect. Nothing could indeed be more rude and careless than the structure of his narrative poems. He seems to have thought, with the hero of the Rehearsal, that the plot was good for nothing but to bring in fine things. His two longest works, Childe Harold and Don Juan, have no plan whatever. Either of them might have been extended to any length, or cut short at any point. The state in which the Giaour appears illustrates the manner in which all his poems were constructed. They are all, like the Giaour, collections of fragments; and, though there may be no empty spaces marked by asterisks, it is still easy to perceive, by the clumsiness of the joining, where the parts, for the sake of which the whole was composed, end and begin.

It was in description and meditation that he excelled." Description," as he said in Don Juan, "was his forte." His manner is indeed peculiar, and is almost unequalled — rapid, sketchy, full of vigour; the selection happy; the strokes few and bold. In spite of the reverence which we feel for the genius of Mr. Wordsworth, we cannot but think that the minuteness of his descriptions often diminishes their effect. He has accustomed himself to gaze on nature with the eye of a lover-to dwell on every feature, and to mark every change of aspect. Those beauties which strike the most negligent observer, and those which only a close attention discovers, are equally familiar to him, and are equally prominent in his poetry. The proverb of old Hesiod, that half is often more than the whole, is eminently applicable to description. The policy of the Dutch, who cut down most of the precious trees in the Spice Islands, in order to raise the value of what remained, was a policy which poets would do well to imitate. It was a policy which no poet understood better than Lord Byron. Whatever his faults might be, he was never, while his mind retained its vigour, accused of prolixity.

His descriptions, great as was their intrinsic merit, derived their principal interest from the feeling which always mingled with them. He was himself the beginning, the middle, and the end of all his own poetry, the hero of every tale, the chief object in every landscape. Harold, Lara, Manfred, and a crowd of other characters, were universally considered mere. ly as loose incognitos of Byron; and there is every reason to believe that he meant them to be so considered. The wonders of the outer world, the Tagus, with the mighty fleets of England riding on its bosom, the towers of Cintra overhanging the shaggy forest of corktrees and willows, the glaring marble of Pentelicus, the banks of the Rhine, the glaciers of Clarens, the sweet Lake of Leman, the dell of Egeria, with its summer-birds and rustling lizards, the shapeless ruins of Rome, overgrown with ivy and wall-flowers, the stars, the sea, the mountains-all were mere accessaries

of life; he was, on the whole, an unhappy man. He early discovered that, by parading his unhappiness before the multitude, he excited an unrivalled interest. The world gave him every encouragement to talk about his mental sufferings. The effect which his first confessions produced, induced him to affect much that he did not feel; and the affectation probably reacted on his feelings. How far the character in which he exhibited himself was genuine, and how far theatrical, would probably have puzzled himself to say.

-the background to one dark and melancholy | fortunate in his domestic relations; the public figure. treated him with cruel injustice; his health Never had any writer so vast a command and spirits suffered from his dissipated habits of the whole eloquence of scorn, misanthropy, and despair. That Marah was never dry. No art could sweeten, no draughts could exhaust, its perennial waters of bitterness. Never was there such variety in monotony as that of Byron. From maniac laughter to piercing lamentation, there was not a single note of human anguish of which he was not master. Year after year, and month after month, he continued to repeat that to be wretched is the destiny of all; that to be eminently wretched, is the destiny of the eminent; that all the desires by which we are cursed lead alike to misery; if they are not gratified, to the misery of disappointment; if they are gratified, to the misery of satiety. His principal heroes are men who have arrived by different roads at the same goal of despair, who are sick of life, who are at war with society, who are supported in their anguish only by an unconquerable pride, resembling that of Prometheus on the Lock, or of Satan in the burning marl; who can master their agonies by the force of their will, and who, to the last, defy the whole power of earth and heaven. He always described himself as a man of the same kind with his favourite creations, as a man whose heart had been withered, whose capacity for happiness was gone, and could not be restored; but whose invincible spirit dared the worst that could befall him here or hereafter.

There can be no doubt that this remarkable man owed the vast influence which he exer cised over his contemporaries, at least as much to his gloomy egotism as to the real power of his poetry. We never could very clearly understand how it is that egotism, so unpopular in conversation, should be so popular in writing; or how it is that men who affect in their compositions qualities and feelings which they have not, impose so much more easily on their contemporaries than on posterity. The interest which the loves of Petrarch excited in his own time, and the pitying fondness with which half Europe looked upon Rousseau, are well known. To readers of our time, the love of Petrarch seems to have been love of that kind which breaks no hearts; and the sufferings of Rousseau to have deserved laughter rather than pity-to have been partly counterfeited, and partly the consequences of his own perverseness and vanity.

How much of this morbid feeling sprung from an original disease of mind, how much from real misfortune, how much from the What our grandchildren may think of the nervousness of dissipation, how much of it was character of Lord Byron, as exhibited in his fanciful, how much of it was merely affected, poetry, we will not pretend to guess. It is It is impossible for us, and would probably certain, that the interest which he excited dur have been impossible for the most intimate ing his life is without a parallel in literary friends of Lord Byron, to decide. Whether history. The feeling with which young readthere ever existed, or can ever exist, a personers of poetry regarded him, can be conceived answering to the description which he gave of only by those who have experienced it. To himself, may be doubted: but that he was not people who are unacquainted with the real ca such a person is beyond all doubt. It is ri-lamity, "nothing is so dainty sweet as lovely diculous to imagine that a man whose mind was really imbued with scorn of his fellow creatures, would have published three or four books every year in order to tell them so; or that a man, who could say with truth that he neither sought sympathy nor needed it, would have admitted all Europe to hear his farewell to his wife, and his blessings on his child. In the second canto of Childe Harold, he tells us that he is insensible to fame and obloquy :

"I may such contest now the spirit move,

Which beeds nor keen reproof nor partial praise." Yet we know, on the best evidence, that a day or two before he published these lines, he was greatly, indeed childishly, elated by the com. pliments paid to his maiden speech in the House of Lords.

melancholy." This faint image of sorrow has in all ages been considered by young gentlemen as an agreeable excitement. Old gentlemen and middle-aged gentlemen have so many real causes of sadness, that they are rarely inclined "to be as sad as night only for wantonness." Indeed they want the power almost as much as the inclination. We know very few persons engaged in active life, who, even if they were to procure stools to be melancholy upon, and were to sit down with all the pre meditation of Master Stephen, would be able to enjoy much of what somebody calls the "ecstasy of wo."

Among that large class of young persons whose reading is almost entirely confined to works of imagination, the popularity of Lord We are far, however, from thinking that his Byron was unbounded. They bought pictures sadness was altogether feigned. He was na- of him, they treasured up the smallest relics turally a man of great sensibility; he had been of him; they learned his poems by heart, and ill-educated; his feelings had been early ex- did their best to write like him, and to look posed to sharp trials; he had been crossed in like him. Many of them practised at the glass, his boyish love; he had been mortified by the in the hope of catching the curl of the upper failure of his first literary efforts; he was strait-lip, and the scowl of the brow, which appear ened in pecuniary circumstances; he was un-in some of his portraits. A few discarded

were, to hate your neighbour, and to love your neighbour's wife.

their neckcloths in imitation of their great leader. For some years, the Minerva press sent forth no novel without a mysterious, un- This affectation has passed away; and a few happy, Lara-like peer. The number of hope- more years will destroy whatever yet remains ful undergraduates and medical students who of that magical potency which once belonged became things of dark imaginings, on whom to the name of Byron. To us he is still a man, the freshness of the heart ceased to fall like young, noble, and unhappy. To our children dew, whose passions had consumed themselves he will be merely a writer; and their imparto dust, and to whom the relief of tears was tial judgment will appoint his place among denied, passes all calculation. This was not writers, without regard to his rank or to his the worst. There was created in the minds of private history. That his poetry will undergo many of these enthusiasts, a pernicious and a severe sifting; that much of what has been absurd association between intellectual power admired by his contemporaries will be rejectand moral depravity. From the poetry of Lorded as worthless, we have little doubt. But we Byron they drew a system of ethics, compound- have as little doubt, that, after the closest scrued of misanthropy and voluptuousness: a sys- tiny, there will still remain much that can only tem in which the two great commandments perish with the English language.

SOUTHEY'S EDITION OF THE PILGRIM'S PROGRESS.

[EDINBURGH REVIEW, 1831.]

have attempted to illustrate the Paradise Lost. There can be no two manners more directly opposed to each other, than the manner of his painting and the manner of Milton's poetry. Those things which are mere accessaries in the descriptions, become the principal objects in the pictures; and those figures which are most prominent in the descriptions can be detected in the pictures only by a very close scrutiny. Mr. Martin has succeeded perfectly

THIS is an eminently beautiful and splendid | in his choice of subjects. He should never edition of a book which well deserves all that the printer and the engraver can do for it. The life of Bunyan is, of course, not a performance which can add much to the literary reputation of such a writer as Mr. Southey. But it is written in excellent English, and, for the most part, in an excellent spirit. Mr. Southey propounds, we need not say, many opinions from which we altogether dissent; and his attempts to excuse the odious persecution to which Bunyan was subjected, have some-in representing the pillars and candelabras of times moved our indignation. But we will avoid this topic. We are at present much more inclined to join in paying homage to the genius of a great man, than to engage in a controversy concerning church government and toleration.

Pandemonium. But he has forgotten that Milton's Pandemonium is merely the background to Satan. In the picture, the Archangel is scarcely visible amidst the endless colonnades of his infernal palace. Milton's Paradise, again, is merely the background to his We must not pass without notice the en-Adam and Eve. But in Mr. Martin's picture gravings with which this beautiful volume is the landscape is every thing. Adam, Eve, decorated. Some of Mr. Heath's woodcuts are and Raphael attract much less notice than the admirably designed and executed. Mr. Mar-lake and the mountains, the gigantic flowers, tin's illustrations do not please us quite so and the girasses which feed upon them. We well. His Valley of the Shadow of Death is have read, we forget where, that James the not that Valley of the Shadow of Death which Second sat to Verelst, the great flower-painter. Bunyan imagined. At all events, it is not that When the performance was finished, his madark and horrible glen which has from child-jesty appeared in the midst of sunflowers and hood been in our mind's eye. The valley is a tulips, which completely drew away all atten cavern: the quagmire is a lake: the straight tion from the central figure. All who looked path runs zigzag: and Christian appears like at the portrait took it for a flower-piece. Mr. a speck in the darkness of the immense vault. Martin, we think, introduces his immeasurable We miss, too, those hideous forms which make spaces, his innumerable multitudes, his gorso striking a part of the description of Bunyan,geous prodigies of architecture and landscape, and which Salvator Rosa would have loved to draw. It is with unfeigned diffidence that we pronounce judgment on any question relating to the art of painting. But it appears to us that Mr. Martin has not of late been fortunate

almost as unseasonably as Verelst introduced his flower-pots and nosegays. If Mr. Martin were to paint Lear in the storm, the blazing sky, the sheets of rain, the swollen torrents, and the tossing forest, would draw away all attention from the agonies of the insulted king and father. If he were to paint the death of Il-Lear the old man, asking the bystanders to

The Pilgrim's Progress, with a life of John Bunyan. By ROBERT SOUTHEY, Esq., LL.D., Poet Laureate.

ustrated with Engravings. 8vo. London. 1830.

are not should be as though they were, that the imaginations of one mind should become the personal recollections of another. And this miracle the tinker has wrought. There is no ascent, no declivity, no resting-place, no turnstile, with which we are not perfectly acquaint

the palace, at the doors of which armed men

undo his button, would be thrown into the shade by a vast blaze of pavilions, standards, armour, and herald's coats. He would illustrate the Orlando Furioso well, the Orlando Innamorato still better, the Arabian Nights best of all. Fairy palaces and gardens, porticoes of agate, and groves flowering with eme-ed. The wicket gate, and the desolate swamp ralds and rubies, inhabited by people for whom which separates it from the City of Destruc nobody cares, these are his proper domain. tion; the long line of road, as straight as a rule He would succeed admirably in the enchanted can make it; the Interpreter's house, and all ground of Alcina, or the mansion of Aladdin. its fair shows; the prisoner in the iron cage; But he should avoid Milton and Bunyan. The characteristic peculiarity of the Pil-kept guard, and on the battlements of which grim's Progress is, that it is the only work of its kind which possesses a strong human interest. Other allegories only amuse the fancy. The allegory of Bunyan has been read by many thousands with tears. There are some good allegories in Johnson's works, and some of still higher merit by Addison. In these performances there is, perhaps, as much wit and ingenuity as in the Pilgrim's Progress. But the pleasure which is produced by the Vision of Mirza, or the Vision of Theodore, the genealogy of Wit, or the contest between Rest and Labour, is exactly similar to the pleasure which we derive from one of Cowley's Odes, or from a Canto of Hudibras. It is a pleasure which belongs wholly to the understanding, and in which the feelings have no part whatever. Nay, even Spenser himself, though assuredly one of the greatest poets that ever lived, could not succeed in the attempt to make allegory interesting. It was in vain that he lavished the riches of his mind on the House of Pride, and the House of Temperance. One unpardonable fault, the fault of tediousness, pervades the whole of the Faerie Queen. We become sick of Cardinal Virtues and Deadly Sins, and long for the society of plain men and women. Of the persons who read the first Canto, not one in ten reaches the end of the Then the road passes straight on through a First Book, and not one in a hundred perse-waste moor, till at length the towers of a disveres to the end of the poem. Very few and very weary are those who are in at the death of the Blatant Beast. If the last six books, which are said to have been destroyed in Ireland, had been preserved, we doubt whether any heart less stout than that of a commentator would have held out to the end.

walked persons clothed all in gold; the cross and the sepulchre; the steep hill and the pleasant arbour; the stately front of the House Beautiful by the wayside; the low green valley of Humiliation, rich with grass and covered with flocks, all are as well known to us as the sights of our own street. Then we come to the narrow place where Apollyon strode right across the whole breadth of the way, to stop the journey of Christian, and where afterwards the pillar was set up to testify how bravely the pilgrim had fought the good fight. As we advance, the valley becomes deeper and deeper. The shade of the precipices on both sides falls blacker and blacker. The clouds gather overhead. Doleful voices, the clanking of chains, and the rushing of many feet to and fro, are heard through the darkness. The way, hardly discernible in gloom, runs close by the mouth of the burning pit, which sends forth its flames, its noisome smoke, and its hideous shapes, to terrify the adventurer. Thence he goes on, amidst the snares and pitfalls, with the mangled bodies of those who have perished lying in the ditch by his side. At the end of the long dark valley, he passes the dens in which the old giants dwelt, amidst the bones and ashes of those whom they had slain.

tant city appear before the traveller; and soon he is in the midst of the innumerable multitudes of Vanity Fair. There are the jugglers and the apes, the shops and the puppet-shows. There are Italian Row, and French Row, and Spanish Row, and Britain Row, with their crowds of buyers, sellers, and loungers, jabbering all the languages of the earth.

left side, branches off the path leading to that horrible castle, the court-yard of which is paved with the skulls of pilgrims; and right onward are the sheepfolds and orchards of the Delectable Mountains.

It is not so with the Pilgrim's Progress. That wonderful book, while it obtains admira- Thence we go on by the little hill of the sil tion from the most fastidious critics, is loved ver mine, and through the meadow of lilies, by those who are too simple to admire it. along the bank of that pleasant river which is Doctor Johnson, all whose studies were desul-bordered on both sides by fruit trees. On the tory, and who hated, as he said, to read books | through, made an exception in favour of the Pilgrim's Progress. That work, he said, was one of the two or three works which he wished longer. It was by no common merit that the illiterate sectary extracted praise like this from the most pedantic of critics and the most bigoted of Tories. In the wildest parts of Scotland the Pilgrim's Progress is the delight of the peasantry. In every nursery the Pilgrim's Progress is a greater favourite than Jack the Giant-Killer. Every reader knows the straight and narrow path, as well as he knows a road in which he has gone backward and forward a hundred times. This is the highest miracle of genius-that things which VOL. L-17

From the Delectable Mountains, the way lies through the fogs and briers of the Enchanted Ground, with here and there a bed of soft cushions spread under a green arbour. And beyond is the land of Beulah, where the flowers, the grapes, and the songs of birds never cease, and where the sun shines night and day. Thence are plainly seen the golden pavements and streets of pearl, on the other side of that black and cold river over which there is bridge.

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