hands, only I let the head-warrior escape to tell you the fate of your young men. "Men of the Shawanos nation! The strange people who came over the Salt Lake on the great bird, are your brothers. They are white, you are red; their hair is of the color of the setting sun, such as the beautiful woman has, and yours is as black as charred wood; yet you are brothers. I made you all, and I made you all alike. The Shawanos are red, because fear never enters their hearts to draw the blood from their cheeks; the heart of the white man is the heart of a bird; it is chilled with fear, therefore he is pale. I brought the Shawanos from the land of white men. Then he was white; but living among bears, and snakes, and tigers, and bloody-minded warriors, has made him strong of heart, and he has lost his paleness. "My good Shawanos! The Walkullas and their allies from over the Great Lake killed many of your warriors, they have thinned your nation; but I will give you other and stronger men. You have now but three tribes, soon there shall be four, and the last tribe shall be great and powerful beyond all other Indians. "Shawanos! Hear my words, do as I bid you, and you shall see my power and my goodness. Offer no further violence to the white woman, but treat her very kindly. If you do not do so, then shall my anger be upon your nation. "Go now, and rake the ashes of your sacrifice fire into a heap, putting all the coals together, and gathering up the brands. When the great star rises, open the ashes, put in the body of the Mad Buffalo, lay on a great heap of wood, and kindle a fire in it. Let all the nation be called together, for all must help lay the wood upon the fire. But they must put on no pine, nor the tree which bears white flowers, nor the grape-vine which yields no fruit, nor the shrub whose dew blisters the flesh. The fire must be kept burning two whole moons; it must not go out, it must burn night and day. On the first day of the third moon, put no wood upon the fire, but let it die. On the morning of the second day, the Shawanos must all come to the heap of ashes, every man, woman, and child must come, and the aged who cannot walk, must be helped hither. Then Chenos and the head-chief must bring the beautiful woman and place her nearest the ashes. Be not scared at what you see, and do what Chenos shall tell you; this is the will of the Great Spirit." When he had finished these words, he was gone, none could tell how, or where. The Shawanos did as he bade them. They put the beautiful woman into the house of the great council. They went, and raked up the coals of fire and brands, and covered them with ashes. When the morning came, they laid the body of the head-warrior on the ashes, built a great fire over it, and kept it burning two whole moons. But they were careful to burn no pine, nor the tree which bears poisonous flowers, nor the vine which yields no grapes, nor the shrub whose dew blisters the flesh. On the first day of the third moon, they let the fire go out, and, with the next sun, all the Shawanos, men, women, and children, even the aged whose knees trembled so much that they could not walk, came together at the embers. The priests and the head-chief brought the beautiful woman from the wigwam, and placed her beside the ashes. The Mequachake tribe, who were the priests of the nation, stood nearest; then the Kiskapocoke tribe, who were the greatest warriors. By and by there was a terrible puffing and blowing in the ashes, which flew towards the rising sun, and the great star, and the Mississippi, and the land of the Walkullas. At last, the priests and the warriors, who could see, began to clap their hands, and dance, crying out, Piqua, which, in the Shawanos language, means a man coming out of the ashes, or a man made of ashes. They told no lie. There he stood, a man tall and straight, looking like a Shawanos man, but he was handsomer than any of our warriors. The first thing he did, was to utter the war-whoop, and cry for paint, a club, a bow and arrow, and a hatchet. They were given him. But, looking around, he saw the white woman. He laid down all his weapons war, walked up to her, and looked in her eyes. Then he came to the head-chief, and said, "I must have that woman to my wife." of be "What are you? وو asked the head-chief. "A man made of ashes," he answered. "Who made you?" "The Great Spirit. And now let me go, that I may take my bow and arrows, and kill my deer, and come back, and take the beautiful woman to be my wife." The chiefs said to Chenos; "Shall he have her? Does the Great Spirit give her to him." Chenos said; "Yes, for the woman loves him. The Great Spirit has willed that he shall have her, and from them shall arise a tribe, to be called, Piqua." Brothers! I am a Piqua, descended from the man made of ashes. If I have told you a lie, blame not me, for I tell it but as I have heard it. Brothers, I have done. Vainly, but well, that chief had fought, Yet pride, that fortune humbles not, The scars his dark broad bosom wore Then to his conqueror he spake- And take this bracelet ring, With store of ivory from the plains, "Not for thy ivory nor thy gold A price thy nation never gave Shall yet be paid for thee; For thou shalt be the christian's slave, In lands beyond the sea." Then wept the warrior chief, and bade To shred his locks away; And, one by one, each heavy braid Thick were the platted locks, and long, "Look, feast thy greedy eye with gold Take it-thou askest sums untold- And my young children leave their play, "I take thy gold,—but I have made Strong was the agony that shook The captive's frame to hear, And the proud meaning of his look His heart was broken-crazed his brain,- He struggled fiercely with his chain, B. AN AGED MOURNER. I SAW one, in the Western wilderness, Weeping beside a rough and moss-clad stone; "Here sleeps my wife," he said; "I raised this stone, Her days were many on the earth, and blest In the wild forest only, and with me. Stern parents and false friends our youth oppressed, In vain; she proved her love,—I mine, as you now see. We dwelt in this lone forest sixty years; Yon cell our mansion; watched by Heaven the while, Hurling into the lake the rocky pile, Hoarest of peaks that catch the morning's smile. We set the beech plant on our bridal day, And saw it shade our river-fretted isle; Together we beheld the tree decay, Tremble beneath the blast, and blow in dust away. We saw the stream another channel gain, And we were happier in this lonely wild Than he who owns the dome whereon starved vassals toiled. |