Self-knowledge: A Treatise, Shewing the Nature and Benefit of that Important Science, and the Way to Attain It. Intermixed with Various Reflections and Observations on Human NatureBonsal & Niles, 1801 - 164 páginas |
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Página 8
... because they open and enlarge the views of the mind so far , as to let into it at the fame time a good degree of Self - Knowledge . For the more true knowledge a man hath , the more , fenfible he is of the want of it ; which keeps him ...
... because they open and enlarge the views of the mind so far , as to let into it at the fame time a good degree of Self - Knowledge . For the more true knowledge a man hath , the more , fenfible he is of the want of it ; which keeps him ...
Página 11
... because it is for eternity ( c ) . And what is it but to live up to the dignity of my ' rational and intellectual nature ; and as becomes 6 a creature born for immortality ? ( c ) It is faid when the prince of the Latin poets was asked ...
... because it is for eternity ( c ) . And what is it but to live up to the dignity of my ' rational and intellectual nature ; and as becomes 6 a creature born for immortality ? ( c ) It is faid when the prince of the Latin poets was asked ...
Página 22
... because it opens to us another view of the human nature , in which we fhould often furvey ourfelves , if we defire to know ourselves ; and that is , as depraved or degenerate beings . The inward contest we fo fenfibly feel , at fome ...
... because it opens to us another view of the human nature , in which we fhould often furvey ourfelves , if we defire to know ourselves ; and that is , as depraved or degenerate beings . The inward contest we fo fenfibly feel , at fome ...
Página 25
... duty and behaviour towards thofe beneath them , than they are towards those that are above them . And the reafon feems to be , because D an apprehenfion of the difpleasure of their fuperi- ors , Chap . 3 . 25 doth consist .
... duty and behaviour towards thofe beneath them , than they are towards those that are above them . And the reafon feems to be , because D an apprehenfion of the difpleasure of their fuperi- ors , Chap . 3 . 25 doth consist .
Página 26
... because he wants the art of felf - government . For he that is unable to govern himself , can never be fit to govern others . Would we know ourfelves then , we mult confider ourfelves as creatures , as christians , and as men ; and ...
... because he wants the art of felf - government . For he that is unable to govern himself , can never be fit to govern others . Would we know ourfelves then , we mult confider ourfelves as creatures , as christians , and as men ; and ...
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Términos y frases comunes
acquainted againſt becauſe beft beſt better cenfure character Chrift chriftian cife confcience confequences confider confideration converfation creatures defigned defire defpife difcover difpofe difpofition divine duty efteem enemy eſpecially excellent falfe fame faults fcience fcripture fearch fecret feem felf felf-acquaintance felf-ignorance felves fenfe fenfible fentiments feveral fhall fhews fhould firft firſt folid fome fomething fometimes foon foul fpirit ftill ftudy fubject fuch fure greateſt guife happineſs hath heart ignorance inftance intereft itſelf judge judgment juft know ourſelves knowledge knows himſelf leaſt lefs mind moft moſt muft muſt myſelf nature neceffary never obferve occafions paffions pains perfon philofopher pleaſe pleaſure Plutarch poffible prefent purpoſe raiſed reafon Self-Knowledge ſtate tafte temper temptations thee thefe themſelves theſe thine thofe things thoſe thou thoughts thyfelf tion true underſtanding uſeful weakneſs whilft whofe wifdom wife worfe yourſelf
Pasajes populares
Página 97 - Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Página 135 - ... upon us ; whether the actions they celebrate proceed from laudable and worthy motives ; and how far we are really possessed of the virtues which gain us applause among those with whom we converse.
Página 51 - Christ told them, that they knew not what manner of spirit they were of; Luke ix.
Página 52 - These are the inlets of prejudice, the unguarded avenues of the mind, by which a thousand errors and secret faults find admission, without being observed or taken notice of.
Página 69 - Banish all malignant and revengeful thoughts. A spirit of revenge is the very spirit of the devil; than which nothing makes a man more like him, and nothing can be more opposite to the temper which Christianity was designed to promote. If your revenge be not satisfied, it will give you torment now; if it be, it will give you greater hereafter. None is a greater self-tormentor, than a malicious and revengeful man, who turns the poison of his own temper in upon himself. The Christian precept in this...
Página 76 - I shall conclude with this one observation more; that it is a very dangerous thing to think, as too many are apt to do, that it is a matter of indifference what thoughts they entertain in their hearts, since the reason of things concurs with the testimony of the holy Scripture to assure us, ' That the allowed thought of foolishness is sin.
Página 80 - ... displacency in reference to the objects of the mind. And this, in the kind of it, is as common to men as human nature; but as much diversified in individuals, as men's other inclinations are, that are most fixed, and least apt to admit of change.
Página 80 - One sort do more savour prayer by a foreknown form ; another, that which hath more of surprise, by a grateful variety of unexpected expressions. And it can neither be universally said, it is a better judgment, or more grace, that determines men the one way or the other; but somewhat in the temper of their minds, distinct from both, which I know not how better to express, than by mental taste, the acts whereof (as the objects are suitable or unsuitable) are relishing or disrelishing, liking or disliking:...
Página 75 - But, if he frequently and delightfully exercise his mind in divine contemplations, it will not only be a good mark of his sincerity, but will habitually dispose it for the reception of the best and most useful thoughts, and fit it for the noblest entertainments.
Página 134 - ... diminution of the other. Plutarch has written an essay on the benefits which a man may receive from his enemies ; and, among the good fruits of enmity, mentions this in particular, that by the reproaches which it casts upon us we see the worst side of ourselves, and open our eyes to several blemishes and defects in our lives and conversations which we should not have observed without the help of such ill-natured monitors.