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out for him. This I desired the landlord to do, as it would enable me to intimate our introduction to his sister, and intention of waiting on her the next morning.

At dusk Mr. Brandt returned, and being introduced into our room, we were unable to distinguish his colour, and conversed with him, believing him to be a young Canadian gentleman. We did not, however, fail to observe a certain degree of hesitation and reserve in the manner of his speech. He certainly expressed a wish that we would do him and his sister the favour of spending a few days with them in order to refresh ourselves and our horses ; but we thought his style more laconic than hospitable. Before candles were brought in, our new friend departed, leaving us still in error as to his nation and colour.

By four o'clock in the morning, we resumed our journey. On arriving at the magnificent shores of Lake Ontario, the driver of our carriage pointed out at the distance of five miles, the house of Miss Brandt, which had a very noble and commanding aspect; and we anticipated much pleasure in our visit; as beside the enjoyment of so beautiful a spot, we should be enabled to form a competent idea of Canadian manners and style of living. Young Mr. Brandt, it appeared, unaware that with our carriage we could have reached his house

soon, had not arrived before us; so that approach was not announced ; and we drove up to the door under the full persuasion that the family would be apprised of our coming. The outer door, leading to a spacious hall, was open. We entered, and remained a few minutes, when seeing no person about, we proceeded into the parlour, which, like the hall, had no body in it. We, therefore, had an opportunity of looking about us at our leisure. It was a room well furnished with a carpet, pier and chimney glases, mahogany tables, fashionable chairs, a guitar, a neat hanging book-case, in which, among other volumes, we perceived a church of England prayer-book, translated into the Moliawk tongue, and several small elementary works. Having sent our note of introduction in by the



coachman, and still no person waiting on us, we began to suspect, (more especially in the hungry state we were all in,) that some delay or difficulty about breakfast stood in the way of the young lady's appearance. Various were our conjectures, and momentarily did our hunger seem to gain rapid strides upon us. I can assure my readers that a keen morning's ride on the shores of an American lake, is a thing of all others calculated to make the appetite clamorous, if not insolent. ; We had already penetrated into the parlour ; and were beginning to meditate a further exploration in search of the pantry, when to our unspeakable astonishment, in walked a charming, noble-looking Indian girl, dressed partly in the native, and partly in the English costume. Her hair was confined on the head in a silk net, but the lower tresses, escaping from thence, flowed down on her shoulders. Under a tunic or morning dress of black silk, was a petticoat of the same material and colour, which reached very little below the knees. Her silk stockings and kid shoes were, like the rest of her dress, black. The grace and dignity of her movement, the style of her dress and manner, so new, so unexpected, filled us all with astonishment. With great ease, yet by no means in that common-place mode so generally prevalent on such occasions, she inquired how we had found the roads, accommodation, &c. No flutter was at all apparent on account of the delay in getting breakfast; no fidgeting and fuss-making, no running in and out, no idle expressions of regret, such as, “O, dear me! had I known of your coming, you would not have been kept in this way;" but with perfect ease she maintained the conversation, until a Squaw,* wearing a man's hat, brought in a tray with preparations for breakfast. A table-cloth of fine white damask being laid, we were regaled with tea, coffee, hot-rolls, butter in water and ice-coolers, eggs, smoked-beef and ham, broiled chickens, &c.; all served in a truly neat and

* The name of all Indian women,

comfortable style. The delay, we afterwards discovered, arose from the desire of our hostess to supply us with hot rolls, which were actually baked while we waited. I have been thus minute in my description of these comforts, as they were so little to be expected in the house of an Indian.

After breakfast, Miss Brandt, as we must still call her, took my daughters out to walk, and look at the picturesque scenery of the country. She and her brother had previously expressed a hope that we would stay all day; but though I wished of all things to do 80, and had determined, in the event of their pressing their invitation, to accept it, yet I declined the proposal at first, and thus forfeited a pleasure which we all of us longed in our hearts to enjoy; for, as I have afterwards learned, it is not the custom of any uncorrupted Indian to repeat a request if once rejected. They believe that those to whom they offer any mark of friendship, and who give a reason for refusing it, do so in perfect sincerity, and that it would be rudeness to require them to alter their determination, or break their word. And as the Indian never makes a show of civility, but when prompted by a genuine feeling, so he thinks others are actuated by similar candour. I really feel ashained when I consider how severe a rebuke this carries with it to us who boast of civilization, but who are so much carried away by the general insincerity of expression pervading all ranks, that few indeed are to be found who speak just what they wish or know. This duplicity is the effect of what is termed a high state of refinement. We are taught so to conduct our language, that others cannot discover our real views or intentions. The Indians are not only free from this deceitfulness, but surpass us in another instance of true good-breeding and decorum, namely, of never interrupting those who converse with them, until they have done speaking; and then they reply in the hope of not being ihemselves interrupted. This was perfectly exemplified by Miss Brandt and her brother; and I hope the lesson my

daughters were so forcibly taught by the natural peliteness of their hostess, will never be forgotten by them, and that I also may profit by the example.

After stopping a few hours with these interesting young Indians, and giving them an invitation to pay us a visit at New-York, which they expressed great desire to fulfil, and which I therefore confidently anticipate, we took our leave with real regret on all sides. As we passed through the hall, I expected to see some Indian instruments of war or the chase; but perceiving that the walls were bare of these customary ornaments, I asked Mr. Brandt where all the trophies were that belonged to his family? He told me, and I record it with shame, that the numerous visiters that from time to time called on him, expressed their desire so strongly, for these trophies, that one by one he had given all away; and now he was exempt from these sacrifices, by not having any thing of the kind left. He seemed, nevertheless, to cherish with fondness the memory of these relics of his forefathers. How ill did the civilized visiters requite the hospitality they experienced under the roof whose doors stand open to shelter and feed all who enter !

As all about our young hostess is interesting, I will add some farther particulars. Having inquired for her mother, she told me she remained generally with her other sons and daughters, who were living in the Indian settlement on the Grand River that falls into Lake Erie: that her mother preferred being in the Wig-wams, and disapproved, in a certain degree, of her and her brother John's conforming so much to the habits and costume of the English. It may be added that this family are the children of the celebrated Mokawk Indian Chief, Captain Brandt, who was introduced to his late Majesty, and who translated the prayer-book, and part of the scriptures into one of the Indian languages; and that the house where we were so hospitably entertained, was built upon a grant of land bestowed by George the Third on that Mohawk Prince.'

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My thus becoming acquainted with this young lady and her brother, fully establishes in my mind all I was anxious to prove by the education of a young Indian; and many such instances might be adduced which would evince that wisdom, science, and exaltation of character, are not the exclusive property of any colour, tribe, or nation. The bravery, political sagacity, and knowledge of government, manifested by the negroes who now govern in St. Domingo (not to mention other wellknown instances,) are calculated to allay the doubts which used to prevail as to the capacity of the African. But between the Indian of North America, and the African, there is a remarkable difference. The former never can be bowed to become the slave of man, to pay tribute, or to submit, by any hope of reward, to live in vassalage. Free, like the son of Ishmael, he will die rather than yield his liberty; and he is, therefore, hunted down by people who boast of civilization and christianity, and who, while they value their own freedom. do not hesitate to extend their lands and property by the merciless destruction of the unoffending original proprietor. But let not those who still claim the British name, nor the citizens of the United States, deceive themselves in the belief that because the poor Indians, whose lands they possess, and whose rivers they navigate, bave no powerful voice to blazon their wrongs, and hold them up to the abhorrence of mankind, they will always rest unavenged; or that the civilization which is pompously carried on, but which is in fact a slow consuming system of extinction, will avert the retributive justice which God will assuredly render. The poor Indians confess that for their crimes theyare now placed by the Greai Spirit under the feet of the white men, and in the midst of their sufferings, they pathetically warn their cruel oppressors that the time may yet come when the Lord will have pity on them, and in turn, punish the Europeans. Truly the ways of the Almighty are wonderful! The apparent prosperity of the wicked are among the most unaccountable features

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