...Mary only. He is not C{ from the time of Jofeph, he is not from the " time of Salathiel and Zerobabel, and David, " and Abraham, and Jacob, and Noah, and..." Adam ; but in the beginning was the logos, " and " and the logos was with God, and the logos " was God. The was, and the was, and the was, " do not...

...time of «' Jofeph, he is not from the time of Sala" thiel, and Zorobabel, and David, and Abra" ham, and Jacob, and Noah, and Adam ; *• but in the beginning...with God, and the logos was God. *' The was, and the wast and the was, do " not admit of his having ever not been*/' • Д/9 ¿1аАП11< «Л-5»!' 0...

...the time of Sala*' thiel, and Zorobabel, and David, and Abra" ham, and Jacob, and Noah, and Adam j " but in the beginning was the logos, and the " logos was with Goo1, and the logos was God. '* The was, and the was, and the was, do " not admit of his having ever...

...intellectual principle, under the name of Logos, preceded the formation of all material thing's. " And the Logos was with God, and the Logos was God." The same thing, in nearly the * E« it TIC i§t\r,<rtu yv/xi/9Tif«if j^na-ao-fidi TCI; oxojua<n, u;om...

...from Mary only. He is not from the time of Joseph, he is not from the time of Salathiel and Zerobabel, and David, and Abraham, and Jacob, and Noah, and Adam;...and the logos was God. The was, and the was, and the tvast do not admit of his having ever not been*." Perhaps you will say that this testimony of Epiphanius...

...modes of conception, which the writer, St. John, had in mind. This is the commencement of his gospel. " In the beginning was the Logos, and the Logos was with God, and the Logos was God." There is, we conceive, no word in English answering to the Greek word, Logos, as here used. ' It was...

...(xviii. 15.) where the writer, speaking of the destruction of the first born of the Egyptians, says: "In the beginning was the Logos, and the Logos was with God, and the Logos was God." . . * able duration ; which he dwells upon, as what he principally cites the teit for; in order, I...

...inferior and intermediate being. He teaches, that it is to be referred immediately to God himself. " In the beginning was the Logos, and the Logos was with God ;" that ig to say, the Logos was always with God; — what is properly expressed by this term i8, that...

...signification of the term, the interpretation of the first part of John's gospel is natural and easy. In the beginning was the Logos, and the Logos was with God; that is, the power of God, aided in its operations by divine wisdom, has been with God from the beginning,...

...exhibited in Jesus, might be used in reference to him, and applied to him. " In the beginning," he says, " was the logos, and the logos was with God, and the logos was God ;" those attributes of the Deity which have been embodied under this title do not constitute ii separate...