Religio Medici ; Letter to a Friend ; Christian MoralsMacmillan, 1881 - 392 páginas |
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Página ii
... Nature doeth nothing in vain . - § 16. Nature a Bible open to all . § 17. Providence often falsely called Fortune.— §18 . The term Fortune used in a relative sense . - § 19. Danger of confounding the First with second causes . Passion ...
... Nature doeth nothing in vain . - § 16. Nature a Bible open to all . § 17. Providence often falsely called Fortune.— §18 . The term Fortune used in a relative sense . - § 19. Danger of confounding the First with second causes . Passion ...
Página iii
... nature of created beings signified in their outward forms . Of chiromancy . Variety of outward forms in nature . §3 . The souls of our fellow creatures as much the object of charity as their bodies . The duty of imparting knowledge ...
... nature of created beings signified in their outward forms . Of chiromancy . Variety of outward forms in nature . §3 . The souls of our fellow creatures as much the object of charity as their bodies . The duty of imparting knowledge ...
Página v
... Natural parts and good judgements rule the world . — § 5. Swell not the leaves of learning by fruitless repe- titions ... nature . -§ 15. The vices we scoff at in others laugh at us within ourselves.- § 16. Forget not the wheel of things ...
... Natural parts and good judgements rule the world . — § 5. Swell not the leaves of learning by fruitless repe- titions ... nature . -§ 15. The vices we scoff at in others laugh at us within ourselves.- § 16. Forget not the wheel of things ...
Página 16
... nature of Sin , and that to deceive but one , was tacitely and upon consequence to delude them both . SECT . VIII . St. Matth . xxiv . 5 , & c . That Heresies should arise , we have the Pro- phesie of CHRIST ; but that old ones should ...
... nature of Sin , and that to deceive but one , was tacitely and upon consequence to delude them both . SECT . VIII . St. Matth . xxiv . 5 , & c . That Heresies should arise , we have the Pro- phesie of CHRIST ; but that old ones should ...
Página 19
... Nature , it becomes more humble and submissive unto the subtleties of Faith ; and thus I teach my haggard and unre- claimed Reason to stoop unto the lure of Faith . I believe there was already a tree whose fruit our unhappy Parents ...
... Nature , it becomes more humble and submissive unto the subtleties of Faith ; and thus I teach my haggard and unre- claimed Reason to stoop unto the lure of Faith . I believe there was already a tree whose fruit our unhappy Parents ...
Otras ediciones - Ver todo
Religio Medici, Letter to a Friend and Christian Morals with Introd by C H ... Sir Thomas Browne No hay ninguna vista previa disponible - 2012 |
RELIGIO MEDICI A LETTER TO A F Thomas Sir Browne, 1605-1682 No hay ninguna vista previa disponible - 2016 |
Términos y frases comunes
actions Alluding antep Aristotle authority behold better body Bohn British Museum Browne's Chapman Charity Christian Morals Cicero Common Place Books conceive condemn corrected creatures death Devil disease Divinity doth Earth edition Editor Epicurus Epid Errata evil Eyes Faith felicity Friend Garden of Cyrus Gardiner happy hath Heaven Hell heresie Hippocrates honest honour Hydriotaphia imitate Judgment Julius Cæsar Keck Latin translation live London look Matth merciful Miracles misery mistake modern edd Nature never noble Norwich Note obscure omitted opinion Paracelsus passage penult persons Philosophy piece Plato Plutarch probably reason Religio Medici reprint Saviour Scripture SECT sense sentence Sir T. B. Sir Thomas Browne sleep Small 8vo Soul Spirits temper Tertullian thee thereof things thou thought tion true Truth unto Vices Virtue wherein Wilkin words World
Pasajes populares
Página 13 - I have no genius to disputes in religion, and have often thought it wisdom to decline them, especially upon a disadvantage, or when the cause of truth might suffer in the weakness of my patronage. Where we desire to be informed, 'tis good to contest with men above ourselves...
Página 50 - For my part, I have ever believed and do now know that there are witches: they that doubt of these, do not only deny them, but spirits; and are obliquely and upon consequence a sort not of infidels, but atheists.
Página 11 - But to difference myself nearer, and draw into a lesser circle : there is no church, whose every part so squares unto my conscience ; whose articles, constitutions, and customs seem so consonant unto reason, and as it were framed to my particular devotion, as this whereof I hold my belief, the Church of England...
Página 24 - The world was made to be inhabited by beasts, but studied and contemplated by man: 'tis the debt of our reason we owe unto God, and the homage we pay for not being beasts. Without this, the world is still as though it had not been, or as it was before the sixth day, when as yet there was not a creature that could conceive or say there was a world. The wisdom of God receives small honor from those vulgar heads that rudely stare about, and with a gross rusticity admire his works: those highly magnify...
Página 87 - Tis true we all hold there is a number of elect, and many to be saved ; yet, take our opinions together, and from the confusion thereof there will be no such thing as salvation, nor shall any one be saved.
Página 56 - Do but extract from the corpulency of bodies, or resolve things beyond their first matter, and you discover the habitation of Angels, which if I call the ubiquitary and omnipresent Essence of GoD, I hope I shall not offend Divinity: for before the Creation of the World GoD was really all things.
Página 29 - ... that general visitation of God, who saw that all that he had made was good, that is, conformable to his will, which abhors deformity, and is the rule of order and beauty. There is no deformity but in monstrosity ; wherein, notwithstanding, there is a kind of beauty ; nature so ingeniously contriving the irregular parts, as they become sometimes more remarkable than the principal fabric.