"MAN's life is like a Sparrow, mighty King! That-while at banquet with your Chiefs you sit Housed near a blazing fire—is seen to flit Safe from the wintry tempest. Fluttering, Here did it enter; there, on hasty wing, Flies out, and passes on from cold to cold; But whence it came we know not, nor behold Whither it goes. Even such, that transient Thing,
The human Soul; not utterly unknown
While in the Body lodged, her warm abode; But from what world She came, what woe or weal On her departure waits, no tongue hath shown; This mystery if the Stranger can reveal, His be a welcome cordially bestowed!"
PROMPT transformation works the novel Lore; Conversion The Council closed, the Priest in full career Rides forth, an armèd man, and hurls a spear To desecrate the Fane which heretofore He served in folly. Woden falls, and Thor Is overturned; the mace, in battle heaved (So might they dream) till victory was achieved, Drops, and the God himself is seen no more. Temple and Altar sink, to hide their shame Amid oblivious weeds. "O come to me, Ye heavy laden!" Such the inviting voice Heard near fresh streams; and thousands, who rejoice
In the new Rite-the pledge of sanctity, Shall, by regenerate life, the promise claim.
Apology NOR Scorn the aid which Fancy oft doth lend The Soul's eternal interests to promote : Death, darkness, danger, are our natural lot; And evil Spirits may our walk attend For aught the wisest know or comprehend; Then be good Spirits free to breathe a note Of elevation; let their odours float
Around these Converts; and their glories blend, The midnight stars outshining, or the blaze Of the noon-day. Nor doubt that golden cords Of good works, mingling with the visions, raise The Soul to purer worlds: and who the line Shall draw, the limits of the power define, That even imperfect faith to man affords ?
Primitive How beautiful your presence, how benign, Saxon Servants of God! who not a thought will share Clergy With the vain world; who, outwardly as bare As winter trees, yield no fallacious sign
That the firm soul is clothed with fruit divine! Such Priest, when service worthy of his care Has called him forth to breathe the common air, Might seem a saintly Image from its shrine Descended:-happy are the eyes that meet The Apparition; evil thoughts are stayed At his approach, and low-bowed necks entreat A benediction from his voice or hand; Whence grace, through which the heart can understand;
And vows, that bind the will, in silence made.
Aн, when the Body, round which in love we clung, Other Is chilled by death, does mutual service fail? Is tender pity then of no avail ?
Are intercessions of the fervent tongue
A waste of hope?-From this sad source have sprung Rites that console the Spirit, under grief Which ill can brook more rational relief: Hence, prayers are shaped amiss, and dirges sung For Souls whose doom is fixed! The way is smooth For Power that travels with the human heart: Confession ministers the pang to soothe
In him who at the ghost of guilt doth start. Ye holy Men, so earnest in your care, Of your own mighty instruments beware!
LANCE, shield, and sword relinquished-at his side Seclusion
A bead-roll, in his hand a claspèd book,
Or staff more harmless than a shepherd's crook, The war-worn Chieftain quits the world—to hide His thin autumnal locks where Monks abide In cloistered privacy. But not to dwell In soft repose he comes. Within his cell, Round the decaying trunk of human pride, At morn, and eve, and midnight's silent hour, Do penitential cogitations cling;
Like ivy, round some ancient elm, they twine In grisly folds and strictures serpentine ; Yet, while they strangle, a fair growth they bring, For recompense-their own perennial bower.
Continued METHINKS that to some vacant hermitage
My feet would rather turn-to some dry nook Scooped out of living rock, and near a brook Hurled down a mountain-cove from stage to stage, Yet tempering, for my sight, its bustling rage In the soft heaven of a translucent pool; Thence creeping under sylvan arches cool, Fit haunt of shapes whose glorious equipage Would elevate my dreams. A beechen bowl, A maple dish, my furniture should be ; Crisp, yellow leaves my bed; the hooting owl My night-watch: nor should e'er the crested fowl From thorp or vill his matins sound for me, Tired of the world and all its industry.
Reproof BUT what if One, through grove or flowery mead, Indulging thus at will the creeping feet Of a voluptuous indolence, should meet Thy hovering Shade, O venerable Bede! The saint, the scholar, from a circle freed Of toil stupendous, in a hallowed seat Of learning, where thou heard'st the billows beat On a wild coast, rough monitors to feed Perpetual industry. Sublime Recluse !
The recreant soul, that dares to shun the debt Imposed on human kind, must first forget Thy diligence, thy unrelaxing use Of a long life; and, in the hour of death, The last dear service of thy passing breath!
By such examples moved to unbought pains, The people work like congregated bees; Eager to build the quiet Fortresses Where Piety, as they believe, obtains From Heaven a general blessing; timely rains Or needful sunshine; prosperous enterprise, Justice and peace :-bold faith! yet also rise The sacred Structures for less doubtful gains. The Sensual think with reverence of the palms Which the chaste Votaries seek, beyond the grave; If penance be redeemable, thence alms Flow to the poor, and freedom to the slave; And if full oft the Sanctuary save
Lives black with guilt, ferocity it calms.
NOT sedentary all: there are who roam To scatter seeds of life on barbarous shores; Or quit with zealous step their knee-worn floors To seek the general mart of Christendom; Whence they, like richly-laden merchants, come To their beloved cells:-or shall we say That, like the Red-cross Knight, they urge their way,
To lead in memorable triumph home Truth, their immortal Una? Babylon, Learned and wise, hath perished utterly, Nor leaves her Speech one word to aid the sigh That would lament her;-Memphis, Tyre, are gone With all their Arts,—but classic lore glides on By these Religious saved for all posterity.
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